Where is the Light?

1 Samuel 16: 1-13, Ephesians 5: 8-14, John 9: 1-41

The closing words from today’s readings from Ephesians and Psalm 23 “Awake, O sleeper, and arise from the dead, and Christ will shine on you” and “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever”

Christ has told us that “He came into this world, that those who do not see may see, and those who see may become blind”

A four year old boy was woken in the night and told to run through the paddocks to the neighbour’s house four kilometres away and he can always remember leaving, but never arriving. That night a little light inside of him went out and though time passes, he still runs through those paddocks, leaving but never arriving and wonders of that goodness and mercy that was meant to follow him all the days of his life.

A mother hears the news that her son was found in a dead end road where the only sound was the birds chirping and the echo of a rifle bullet and that morning a little light inside of her was lost.

We stand by the bedside as our loved ones suffer in silence and a little light goes out. We see the atrocities of this world, the wars, the hunger and the injustice. We see the homeless, the abused and a body lying on a park bench next to an empty bottle and that light inside of us flickers perilously as we wonder of where their goodness and mercy was to be found.

And then one of those running from but never arriving stumbles towards those in the house of God only to meet with ridicule, judgement and accusation and to find that for them, there is no light to be found.

During the height of Communism’s campaign against religion in Russia, Easter sunrise services of the church were replaced with Sunrise Communist Rallies, which all people of a community were requested to attend. At one such meeting, as the rally was drawing to a close, a Communist leader asked the crowd of 10,000 if there was anything else anybody wanted to say. Nobody moved during a long silence. But then a teenage boy came forward to speak at the microphone. The leader warned the boy, “You must only tell the truth (meaning the communist truth-the theme of the rally). If you don’t, you will be shot on the spot.” As the boy stood on the podium he was flanked by soldiers, some with rifles pointed at his head. After a moment of silence he stood tall, and taking a deep breath shouted loud and clear, “Christ is risen.” Exploding rifles shattered the silence of the early morning and as the boy collapsed the crowd responded with 10,000 voices, “Christ is risen indeed”.

In tragedy, injustice and judgement from self and others a little light inside of us goes out as we wonder of that goodness and mercy that was to follow us all the days of our life, until we close our eyes.

That boy still running through the paddocks closes his eyes and sees the Lord Jesus by his side that night, and by his side now saying you don’t have to run any longer.

A mother closes her eyes and does not hear the echo of a gunshot at the end of a lonely dead end road, but the joyous sound of peace as another has been brought through the great tribulation and taken home.

We close our eyes and see that standing by the bedside of our loved ones suffering in silence is our Lord and Saviour still holding their hand tight as he has always done.

We see those that can run from no longer and have given up on arriving as they make their home on a lonely park bench with only an empty bottle as a friend until we close our eyes and see a man with the scars of nails on his wrists not pass by them in judgment of the wounds they carry, but take those wounds on himself as though they can run from, nor too any longer, that goodness and mercy that has been with them through the eye of the storm does not pass by, but reaches down and carries them with Him.

And as we open our eyes and see one of those running from but never arriving stumble towards the church, we see not a person in need of ridicule, judgement and accusation. But see a person born in the image of God and as they draw closer and the lines of their skin from their journey become clearer, our eyes are opened and we see that they are we, and like a boy confessing the truth as the gun shots rang out, we see that goodness and mercy has been with us all the days of our lives that as we fall we hear not 10,000 people, but an endless army of angels in joyous in song that another shall forever dwell in the house of the Lord forever.

While we ran in the night through the paddocks and though we could only remember leaving, and never arriving, our Lord has shown Himself to us that we who were blind now see Christ shining in the darkness that as He lead us on our journey home, He leads us before those that who are still running in the night and driving towards that lonely dead dirt end road see next to them a man carrying His own scars of this world look toward them with knowing eyes not of judgement, but with eyes of love and hear Him say, that it is too you for whom I have come. Amen.

A noble man

“A noble man”

 

John 4:5-42

One morning in 1888, a man baptized and confirmed in a Lutheran church named Alfred Nobel picked up a French newspaper and was shocked to see his own obituary. A news reporter had made a mistake. Actually Nobel’s brother had died, but the reporter got it wrong and did the story about Alfred. But in the story Alfred Nobel saw himself for the first time as the world saw him, “the dynamite king.”

Alfred had made a fortune manufacturing explosives. He was described as a rich industrialist, but there was no mention of his real passion for a peaceful world. From that day and unbeknown to his family, friends or colleagues until after his death, Alfred Nobel began to make arrangements for the purpose of his huge estate and began to arrange for the Nobel peace prize to be given each year to one who had contributed much to the cause of world peace.

A great story of how God can transform the works of this Christian from something that could fuel warfare to something that can fuel world peace.

The legendary American country and western singer Hank Williams in 1953 died from heart failure aggravated by alcohol and drug abuse at the age of 29. A man with “tortured soul”, but a man who from the pain and though it didn’t subside wrote these words:

“I wandered so aimless a life filled with sin
I wouldn’t let my dear saviour in
Then Jesus came like a stranger in the night
Praise the Lord I saw the light.

I saw the light I saw the light
No more darkness no more night
Now I’m so happy no sorrow in sight
Praise the Lord I saw the light.”

A great story of how God can bring his saving peace into and amongst even the most self-destructive of hearts and two great examples how unlike the other false God’s of history that demand their followers change their ways that they be entitled to go up, our God, God the Father that came down to us to meets as we are. God the Father that gave our world his Son Jesus the Christ to not create or strengthen the barriers between the unworthy and his kingdom, but to smash them apart that we see the truth as recorded in today’s Gospel because in Jesus talking to the Samaritan women he is shattering many cultural, religious and social barriers, as no self-respecting Jew would dare start a conversation with a Samaritan, never mind a female one at that.

Those two criteria alone would place her at the bottom of the heap, spiritually unclean and not to be associated with. But Jesus in interacting with this woman is not so much purposely breaking the protocols of the day to prove a point to her or the disciples; Jesus talks to the Samaritan women simply because she was there and he doesn’t act in an assumed role in order to accomplish an evangelistic goal. The reason Jesus acts how he does is because that’s simply who he is, and he doesn’t meet her in judgment or as a second rate citizen,

but meets her as a child of God that needs to be re-united to the Father. However it is not all one way traffic in Jesus just meeting the judgments of others against her as she shows some bias herself in the tone of her reply to Jesus request for a drink.

There is a cynical note of “what you a Jew, the Jews who consider us dirt, but now that you need us, we’re okay then. Jesus ignores her comment; he wants to win her not the argument. He does not ridicule, accuse or judge her, but meets her where she is at and gently and patiently leads her on a faith journey, where he causes her to take a second look at herself, at her prejudice’, her assumptions and her sins in order to reveal himself-and his life giving water. Yet recognizing and confessing Jesus as the Saviour, as great as that is, still is not the ultimate end toward which Jesus is calling her.

Throughout the Gospel Jesus repeatedly says that his mission is to accomplish the will of the Father. He has come to point people to God, to bring them to God. Perhaps the most significant part of the conversation between Jesus and the Samaritan women is the move from their discussion about the spiritual water that Jesus himself is, to their discussion about true worship.

The move in this direction is not coincidental, because the worship of God in spirit and in truth is at the heart of Christian theology. While we know from the Gospel, that over the next two days, many other Samaritans come to confess Jesus as the Saviour. To become saints in Christ, and though they still are sinners, they are forgiven sinners.

This Gospel story ends and we don’t hear of these people again, but it would be foolishness to assume that having been saved in Christ, that everything was perfect for the rest of their lives, or that they were in no need of any further spiritual strength or growth. That would not have happened for them and it doesn’t happen for us.

Like the Samaritan women-Christ’s meets us where we are at and has a conversation with us, exposes us: our prejudice, our assumptions and our sins-so that he can reveal himself.

Like to the Samaritan women, the change in us comes about because of Jesus revealing himself to us, not because of something we do, or something we want to believe.

The change comes not from us, but from Jesus. We are not saved because Jesus reveals our sin, but because he reveals himself to us, so he can bring us forgiveness and salvation, and bring us to faith, and keep us in faith.

Jesus is not a party to the much quoted Australian tall poppy system-of building them up, then bringing them down as we can handle that by ourselves and though we continually fall short, Jesus continually comes to us where we are at, and just where that place is, where we are at spiritually can change as we travel our earthly journey.

It’s like putting our finger in a stream, stresses-heartache, joys; struggles are all around us, are part of us-and move us in different directions. It’s not one size fits all. Just like our gifts can be unique, so to can be our shortfalls and shortcomings, and in them Jesus adjusts to us and comes again and again to us where we are at, comes to us in our sin, and comes to us in our needs.

The only constant is the cause and the cure, Sin and Christ. Sinners in ourselves, yet saints in Christ. That’s our deal, and because that is our deal-we are continually pulled between the two, and this side of heaven-that grating between the two in our lives will continue and that is why we are here today brought together in the Truth of Christ, to praise and worship our Lord, and to be in His presence

To hear the Word of God and have faith in his promises that no matter how we see ourselves, or how we feel, God covers us with His grace. God the father who today in worship meets us where we are at, in joy or in sorrow? Spiritually high or low, and says to us

come and receive my gifts and be strengthened.

We see the baptismal font and are reminded of the promise. That in faith we are given eternal life. That in faith we accept Holy Communion as the body and blood of our Saviour Jesus Christ, and are strengthened in body and soul to life eternal.

That in we repentance and belief we are forgiven. That through no skill of our own, or our efforts, or good works or even our love to God, the work has been done for us in Christ that God does not see each of us as we see each other, but sees us glowing in the righteousness of His Son.

That’s the Grace the Lord brought to a Samaritan sinner, and that’s the Grace the Lord has brought to you who know the truth, that in Christ, and in Christ alone that no matter where you came from, today you are saved and no matter where you go, be it as an Alfred Nobel, a Hank Williams or a Samaritan women, He will go with you and lead you home. Amen

A love no greater

“A love no greater”

Romans 4:1-5, 13-17 & John 3:1-17

On Thursday I saw a teenage boy in his school cloths with an obvious mental disability holding hands with his grandma and my heart melted.

A musician and poet on tour and alone in his hotel room wrote these words for his little boy back home:

“May you always feel the sunshine and take time to taste the rain,
May your friends be true and caring and I hope you are the same;
And in your fleeting passage, leave a little bit behind
For the children who will follow in your footsteps, along the sands of time.

I dreamed there was a world for you, without the rush of rockets
And the thump of khaki gunships in the sky
But there were rows of eucalyptus and trains for little boys
Tadpoles in a still black creek and playgrounds full of noise
and in my vision, fear and greed and anger were the only things to die
May the wind blow gently through your life, may your principles be strong;
May you stand up and be counted when you work out right from wrong
May your nights be short and peaceful, may your days be warm and long;
May your eyes be filled with kindness, may the seeds of wisdom grow
May you seek for truth and beauty and when you find it may you know

May you help feed those who are hungry, and comfort those who hurt
May you always fight for justice for all of us who walk upon the earth.” (John Schumann “For the children”)

Beautiful words of hope and, yet words mixed with sadness in the reality of growing in our world of hunger, pain, fear, greed, war and anger.

Words of apprehensive hope that parents can relate to as they look to their children , and often words bringing unwanted sadness in reflecting of what has gone before that children can relate to as they see their parents near the end of their journey.

In today’s reading from Romans we hear of Israel’s first great patriarch and a “hero” of the bible in Abraham. A man called by God as recorded in Genesis 12 “To go from your country and your relatives, and your father’s house to the land I will show you and I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing” and Abraham believed, trusted and obeyed.

Then later when camped at Shechem, the Lord appeared to Abraham and renewed his promise that “To your descendants I will give you this land,” and that as Abraham surveyed the very land before him there stood a flourishing enemy stronghold, yet he believed, trusted and obeyed.

Later again God promises to the sonless Abraham that from his loins will come a “great nation”-as innumerable as the “dust of the earth” and your own son shall be your successor and Abraham believed, trusted and obeyed.

Yet later again, the much awaited son Isaac has been born-only for Abraham to hear the call from God to sacrifice his only beloved son on one of the mountains in the land of Moriah. Words that if it were us and I would most surely believe for Abraham himself must have been the most unwanted of his whole life. But yet again Abraham trusted and obeyed in perfect obedience and even when asked by Isaac  where they will find an animal to be sacrificed? He answers “God will provide himself the lamb” and as he raises his hand with Isaac lying on the sacrificial alter, at the last minute an angel of the Lord stops him.

What a journey. A journey of faith and of serving the Lord beyond reproach or criticism. In top gun speak this guy “is the best of the best” and yet the bible tells us not in his actions and deeds was Abraham saved, but only in his faith.

It almost seems unbelievable until I think of that boy in the shop holding hands with his grandma and ask myself, what of him-how does he earn his way to heaven. What of the kids living in the slums of a third world country-how do they earn their way to heaven, and then in turning to myself I see clearly that yes, there is no other way than in Christ.

The joy Abraham must have felt when Isaac was born, and the unfathomable pain he must have felt as he raised a dagger above his son on that mountain top.

The joy of God the father as he rested on the seventh day and saw that his creation was good, and his aching heart for what lie ahead when it was torn apart in sin.

His aching heart for those hungry, for those who cannot help themselves and for all that walk upon this broken world and how he must have felt when his own Son in the garden of gethsemane sweating blood in duress asked “Father, is there another way”.

And as we hear his answer of, “no my Son there is not” those famous words from John 3:16 come to our mind “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life”, and from our mind permeate through to our heart as we try to understand such a love that would see him knowingly hand over His only Son, his faultless and sinless Son for the wolves to devour that they be fed.

No one can come to faith through reason but through the Holy Spirit. But having been given the gift of faith we see there can be no other reason that we will surely reside in the heavenly life that awaits than through Jesus Christ our Saviour.

There is no other way, and in your faith in Jesus Christ and in Jesus Christ alone today you stand as the forgiven children of God and though we must work, our work is not for self but for those that the Father brings before us that we may do to them as he has done to us and help feed those who are hungry, and comfort those who hurt.

The rabbi in a small Jewish village vanished every Friday morning for a couple of hours. Devoted villagers boasted that during these hours their rabbi ascended to heaven to talk to God. A sceptical newcomer decided to check it out, so he hid one Friday morning near the rabbi’s house to watch. The rabbi rose, said his prayer, put on the clothes of a peasant, and left with an axe in his hand. The newcomer followed and watched as the rabbi chopped firewood and carried it to a shack in the humblest part of the village where an old woman lived with her sick son. There he stacked enough wood for a week and returned to his house. The newcomer became a disciple of the rabbi and from then on when people would say that the rabbi ascended to heaven, he would add, “if not higher”.

God may have other work planned for you instead of gathering firewood, but getting to heaven is the work of God himself, which he has done for you through his Son and our Saviour Jesus Christ. Amen

Shooting from the lip

 

Genesis 2:15-17;3:1-7; Romans 5:12-19;

Matthew 4:1-11

A tough minded CEO was touring one his company’s factories when he came upon a young man leaning against a filing cabinet, humming a song and just watching the action around him. The CEO went up to him and asked him how much he got paid. The young man said, “About seven hundred and fifty dollars a week.” “Well here’s two weeks’ pay,” the CEO said, stuffing fifteen one hundred dollar notes into the man’s pocket. “Now get out of here and don’t ever come back.” As soon as the young man had gone, the CEO turned to the department manager and shouted, “Who hired that bludger?” To which the manger responded “We didn’t hire him, he was just here from the courier company waiting to pick up a package.”

Sometimes it helps to ask and listen first in order to and understand what’s really going on behind what may appear and as Christians, as the Church-the gathering of those around Christ we too grapple with our instinct of taking our pre-conceived ideals to scripture rather than letting scripture form our ideals.

One of the things that happened in past ages in the church is that people got hung up on sin. They felt guilty all the time about everything – even about things that were not sinful at all and unfortunately they laid this burden on others too. Maybe some of you grew up in times when the thought of a bit of fun or jovial banter within the gathering of the faithful was not only frowned upon but maybe even heretical.

This sin-driven thinking is unbiblical and I would think both unhealthy for those in the church and by way of extension, unhealthy for those yet to have met the Son of God, Jesus Christ. Those who already know self and others judgments and don’t need it re-in forced to further guilt, but rather acknowledged that they see not the Law condemning and restricting, but the Gospel absolving and freeing.

In more recent times there has been an equal and opposite reaction to this sin-conscious kind of Christianity. Naturally enough, when there’s a reaction the pendulum does not stop back in the middle, where it achieves a balance, but swings to the opposite end.

And so today there is a tendency to not only down play the idea of sin, but sometimes deny the reality of it altogether. It is seen as offensive. The thought of being personally, morally responsible before God, and confessing a sin is uncomfortable and some Christians including pastors and church leaders do not even like to hear the word mentioned.

This denial of sin is also unbiblical and just as unhealthy as being sin-obsessed and guilt ridden.

This is where we turn back to the scriptures, for their correcting and balancing influence in our lives, in particular today’s readings. Because here we find that they are not hung up on sin. Nor are they hung up on denying sin. They are hung up on something quite different – grace!

In today’s Genesis reading we have that old story we know so well – the story that describes the way human beings rebel against God and, in their fear and insecurity and pride, seek to be God themselves.

This story is powerful because it touches our conscience. It holds up a mirror to us, and shows us that our lives are not as perfect as we maybe thought they were, and that deep in our own nature is that same tendency to push God away.

The Romans reading today describes how this story touches us all.

Yet that is not the end as in today’s Gospel, Matthew describes the ministry of Jesus, who has sometimes been called the second Adam. He is the one who, out in the desert as he was being tempted and tested by Satan, did not fall when he was given the choice between going for glory and power or staying with God. And because he, unlike the first Adam, did not fall into that trap, because he was obedient to His Father, because he lived a life of true self-giving love, because he gave his life as a redeeming sacrifice, he is able to undo the effects of sin, able to blot our all our guilt and take it from us completely, able to undo the curse of death and give us back what God always wanted for us, eternal life with him. As Paul says in Romans 5:15:

“But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many.”

This is grace. Grace does not deny sin or its seriousness or its power. God’s grace, in Jesus Christ overcomes sin and defeats death. And this is yours for the asking, freely and with no strings attached.

This is the message of the Scriptures and these three readings for the first Sunday in Lent really summarise the whole core message. They are not hung up on sin and death and on living in guilt and shame and neither do they deny sin.

They are gloriously and endlessly pointing to, hung upon and relying on the Grace of God’s plan to save all humanity from sin and death, and bring them into the abundance of life that is joyful and free.

The time of Lent is a pronounced time of reconnecting and renewing of our faith. A time for us to acknowledge that yes we are not perfect, not to deepen the guilt but to see that guilt washed away through a man named Jesus Christ. Jesus Christ who left the confines and majesty of His heavenly home to come among the muck of our sin to see and taste it playing out in our lives and His Fathers once perfect creation. Jesus Christ the Son of God who reduced himself that he feel the pain of thirst, hunger and physical infliction. The Son of God who reduced himself that He know first-hand the alluring temptations of Satan’s lies and manipulations that he places before us and the world. Jesus Christ, not remote, unknowing and judging from some far- away place. But Jesus Christ with us now who as He once felt everything sin can dish up as He walked this earth, still feels through us those same bumps, bruises, doubts and hurts as we still walk this earth.

Jesus Christ the Savior walked this earth and knows the deal down here and Jesus Christ our Saviour who walked this earth that we know the deal up there and in lent we focus on the deal that went down on that first Easter where in nothing other than to turn towards and believe in Jesus Christ our Saviour have our sins been forgiven and though while still on our walk we need to acknowledge the sins we carry, we need not be downcast and desponded, but up cast and of joyful hearts and minds as we hear His message given to bystanders some 2,000 years ago that while he hang dying on a cross, the same message He gives to us today as the resurrected Lord, that “it is finished” and so no longer do we need concern ourselves with earthly death in sin, but look to Him and be assured of eternal life in His righteousness.

American actor Roy Rogers was once asked “if he had only 48 hours to live, how would he live it?” To which he responded “one hour at a time”.

Yes we carry sin, but we are carried by a much greater power and that is the truth of the Gospel in our Lord and Saviour Jesus Christ who found us when we knew Him not, carries us when we see Him not and gave His life when we deserved Him not, that most assuredly in trust in Him and in Him alone we will be re-united with those that have gone before and those with us now, and in that sure knowledge do we carry on today, living with and serving our Lord, living with and serving His people and living our lives in the peace of His promise, one hour at a time. Amen.

“Conceiving the inconceivable”

“Conceiving the inconceivable”

Philippians 4:10-13

Today we come together in our thanksgiving service to worship and thank the Lord for all we have. Our shelter, food, clothing, families and the gift of living in a country where we are free from religious sensor. If we take a step back and consider that when we wake and see no soldiers patrolling the streets or go to the shop and see row after row of shelves full of food we see we have been truly blessed in our country.

Real blessings from God that seem to be forgotten as instead of being gracious for our children receiving education and for our sick receiving medications that heal we chase contentment and happiness in the peripheral stuff that for those in countries of famine and bloodshed find inconceivable.

How does a soldier conscripted against his will to fight in Vietnam conceive returning to his home country and being abused for being part of a war not of his own doing or want?

How does an early Christian worshipping in the catacombs through fear of persecution conceive a current day church in turmoil because of the colour of the carpet and how does a lady daily searching amongst the rubbish for food to support her family conceive that in Australia we go to gyms to lose weight?

To conceive the inconceivable is to take a step back from ourselves and our situations and to see things through different eyes.

During his trial in 1964 after being arrested  of conspiracy to overthrow the state Nelson Mandela  stated “I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal for which I hope to live for and to see realised. But, My Lord, if it needs be, it is an ideal for which I am prepared to die.”

Twenty seven years later he was released and when as Prime Minister of South Africa a journalist noted that “Mandela treated everyone with respect in equal measure irrespective of their station in life, be they royalty, foreign heads of government, with generals who planned to go to war against him, with gardeners, flight attendants or the unemployed….seen so clearly that while time short due to his presidential duties, still found the time to travel across the country to comfort his old jailor after his son had died.”

In our reading from Philippians the apostle Paul is in prison suffering persecution because of his Christian beliefs. Yet instead of asking why me Lord? He writes that “I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound, ” and in the book of Job we read that Job’s reaction to the news of the death of all his children and the loss of all his property is to remark “Naked I came out of my mother’s womb, and naked I shall return: The lord gave, and the Lord has taken away; blessed be the name of the Lord.”

To be brought low or lifted to abound we are to be content. Prepared to accept both the good and the bad, and often in quick succession and yet abiding in the inner peace through faith in Jesus Christ our Lord and Saviour.

Sounds easy if like in the cartoons we are in heaven playing a harp and reclining on our fluffy cloud. Easy until the gentle music is interrupted by a phone call from a mother piercing your inner soul with the gut wrenching screams of loss and guilt from one who has lost a child.

In last week’s gospel Jesus told us that God the Father “makes the sun rise on both the evil and the good, and sends rain on the just and the unjust” and so too would it seem on this earth that both Christian and non-Christian alike will feel both great joys and extreme wounds and with such a variance it can be inviting to desire to search for a way to be content amongst this mix of guilt, hurt and seemingly random unfairness of circumstances that we and others hear, see and feel.

Sometimes we may think if we build ourselves enough financial security or to improve ourselves so we can achieve all our dreams or even the opposite of falling out of society with its ‘competition and confusion we will be content, yet only to find that upon achieving such goals that then we find ourselves feeling discontent for just those reasons. That in wealth to feel guilt for those less fortunate or after having dropping out of society, discontentment in the guilt of realising we have not used our God given talents for the benefit of others.

One way or another we have all felt the discontent as felt by the apostle Paul when three times he pleaded with God to take away his thorn in the flesh only to hear the Lord respond “My grace is sufficient for you, for my power is made perfect in weakness”, and in knowing that truth, like Nelson Mandela was sustained in jail through the belief that South Africa will be free of apartheid, so to Paul in his jail cell in the truth that no matter his worldly situation or personal short comings, that he in trust in Jesus Christ alone as His saviour has been given the promise of eternal life in the heavenly kingdom.

The same promise that is given to sustain and give peace to all those who trust in Christ alone as their Saviour.  The same promise given to you and me and should we take a step back from ourselves and the situations that block our view and look to Christ first, we see a God of love send His Son to die on the cross that you and me, regardless of situation be it of wealth and prestige or poverty and infamy, be it in shedding tears of joy or in tears of hurt see that in all things He travels with you that you see the truth that in belief in Jesus as your Saviour you have been forgiven and stand before the Father not as you may see yourself in situation or in sin, but stand before God the Father next to Christ,  glowing in His righteousness and though our earthly room be meager or great, high or low, neither is worthy of concern nor comparison to the heavenly home that awaits you in Jesus Christ. Thanks be to God. Amen.

“The game changer”

“The game changer”

Matthew 5:38-48

Not long after getting a transfer in my banking employment from a small country town to the regional “city” of Port Augusta, I found myself waiting to play my first game with my new Central Augusta football team mates while watching the lead up game and as “luck” would have it I learnt something of what was in store for me when I saw one of the forwards take a mark in front of goal and then be punched flush in the face from an opposition player coming from the other direction.

Interesting style of football I thought but what “got” me was not that a fight followed, nor the comment of my team mate next to me who remarked that “the player involved was gutless and shouldn’t be allowed out there.” What got me was that after having agreed was what his assessment actually meant when he continued with “yes, if someone can’t take a punch without fighting back he is pathetic and a blight against the whole team”.

I thought he might have been pulling my leg until half an hour later as we got changed I saw one of the other teams players come in with a clearly broken arm seemingly bearing no pain and chatting merrily away to the guys in our team that he knew as if he’d only hurt a fingernail and in that 30 minutes of time I learnt more of the courage required than I had learnt in enduring the previous four months of preseason fitness and weights training.

It was a valuable lesson not unlike of what Jesus talk of today in the gospel where we after our “preseason training” of hearing and studying the Word are led by that strength not to retaliate against those who attack us, but the strength to absorb the hits and stay true to the game plan of what it means to be saved in Christ.

As with my Central Augusta team mate to me, Jesus in today’s gospel yet again challenges the Jewish people listening to him not by changing the game, but by changing how it’s played in hitting them with scripture that they all knew and for us to see what they came to hear we need not criticise and abuse, but firstly take a walk in the shoes of those hearing this radical message of Jesus for the first time.

“An eye for an eye, and a tooth for a tooth” is straight from the old testament and not designed by God for the outbreak of violence but to limit it by curbing our desire to give back more than what we got and even then, though this law allows one to get even within limits, it does not require one to get even and in that light we see the true purpose of this Old testament law not as savage and bloodthirsty, but of a beginning of mercy.

Enter the fulfilment of mercy in Jesus Christ who doesn’t render His audience as wrong but gives a fuller understanding and in saying “Do not resist the one who is evil” and knowing that in the word translated as resist in this context means “do not render evil for evil” we see that Jesus is not telling us to be weak and passive, but to have the courage of not being of a vindictive and revengeful mind set and return fire not with fire, but return fire with goodness and I would suggest to those present and indeed to ourselves that at the very least we ask ourselves how does this actually play out in our lives and so not to leave either of us wondering Jesus responds with four examples of which due to time constraints I will talk of one.

In understanding Jesus response of “But whoever slaps you on your right cheek, turn the other to him also” again we have to sit with those present at the time to understand. Firstly we see that is not about standing there like a punching bag because in knowing that the first blow mentioned is to the right cheek and in likewise knowing that by far the most natural hand used is the right hand we see that it’s virtually impossible when face to face to properly land a blow flush with right hand to the left cheek. So physically it cannot be a punch but a slap from the back of the hand and in the time of Jesus and still in parts of the world now, a slap to the face with the back of one’s hand is not designed to physically punish but to insult and to the Jews of the time it was considered a gross insult and one of the most demeaning acts one could inflict on another person, and so again, Jesus is saying to us not to return fire with fire with insults and rumour, but to avoid retaliation and personal revenge.

Those of my era may know the song that goes “O’ Lord it’s hard to be humble when you’re perfect in every way” and if we as Christians did to that of how Jesus changes things around we would be singing “O’ Lord it’s easy to be humble when we are not perfect in anyway”.

Problem is that in our sin and in our world that that keeps showering us with our right to do this and our right to do that, as is it hard to always be humble so too is it not to return fire with fire. Because that’s our right, right? Well contrary to what society tells us in self- help groups designed to empower us to reach our potential and reign at the top of the heap in all our glory, as disciples of Christ we have actually given away those rights and signed up to die to self as said in John where we are told “He must become greater and we must become less”.

Unfortunately, this side of heaven we will never fulfil those words as most assuredly in ourselves we will never live up to the last words in today’s gospel that inform us that “therefore you must be prefect, as your heavenly Father is prefect”.

So what to do? Nothing and everything.

Nothing because in belief in Jesus Christ alone you have been saved and given the right to eternal life and from those most wonderful Words of Romans do we rest our doubts and rejoice in hearing again and again that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Yet in requiring nothing other than we trust in the Lord, he gives us the right to live a life of everything.

The right to live a full life. Not a life of always getting our own way or of harbouring anger and judgement towards others whether it is just or unjust or our right. But a life of peace free from such distractions that we see the beauty of Christ and the hurt of the world and strive in any small way we can to bring them together that as He is made greater, so too the hurt smaller.  Amen.

Facing the Truth

Matthew 5:21-37

Maybe it’s because our congregations are coming up to the times of their AGM’s, I’m not sure but during this week, without meaning to I came to considering my ministry in our parish and what I saw was not enjoyable and though I tried to find something, anything that I could hang my hat on and feel good about, every angle I took led me to the same place and so knowing my inadequacies, I came to TRULY understand the apostle Paul for first time when he says he has nothing to offer those before him other than the truth of Christ crucified.

In his letters Paul tells us time and time again not cling to one shred of self-righteousness because “there is none righteous, not even one”.

It is a message that can sit a little uncomfortable with us and it would seem with our world as we replace biblical words like sin, wretch, lies and iniquities with behavioural disorders, non-truths, unproductive personal habits and compulsive personality types.

Yes, some of these modern descriptive terms do describe medical conditions born in us and thankfully, with modern medicine can be treated. But we are also born in the affliction of sin. That’s reality, but a reality that not only does society not want to know, but worse, some of the holders of the mysteries-being the churches and the people of Christ don’t seem to want to preach, teach or talk about and indeed I’ve been in discussions where the advice I received was not to bring up the law in services where there will be those of in-frequent attendance.

Most certainly, we preach and base every ounce of our well-being on the gospel and the gospel alone, that’s how it should be and how it has to be but the problem is, that unless we have felt the law, we won’t feel, know and relish in the true freedom of the gospel.

Without the law there is no sin, without sin there is no need for forgiveness and without the need for forgiveness there is no need for Christ and so in our world where the only reality has become what we decide it to be, unless we as the church talk about the reality of our need for Christ into it, the reality of His atoning works don’t even get a chance to be heard never mind accepted or discarded.

The saying what we don’t know won’t hurt us does is not always the case and certainly does not cut it in relation to matters of salvation and just as un knowingly we carry around soft drinks going by the label of “Monster” which carry the Hebrew letters for the number 666 and urging us unleash the beast, so too without the knowledge of our sinful state we will find ways to overlook the need for Christ.

Thirteenth century Russian novelist Ivan Turgenev wrote that:

“I don’t know what the heart of a bad man is like, but I do know what the heart of a good man is like and it is terrible”.

Unfortunately, I would suggest we may have all felt that realisation and unfortunately without a remedy life can become a game of chasing the cure through self-medication and surrounding ourselves with the noise of the world to where we present ourselves to both the person looking in the mirror and those looking on like a photo shopped Facebook page.

Problem is the wolf won’t leave the door and far from fleeing from it, we draw even closer as we thirst to fill that internal hole that won’t be filled and continue on a merry go round that while once enjoyable, has now become the substance of our life as we go round and round and though we can see things outside flashing past, they are blurred and though there’s a feeling that’s what’s out there is good, we can’t stop to see it clearly because we can’t let go of the pole we are holding lest we fall and suffer greater injury.

God said he will write the law on our hearts and he has for the religious and atheist alike as we all chase that ever elusive desire of happiness and inner peace and should the Holy Spirit not show us that the cause is sin, we stay on the merry go round chasing our tail but never catching it.

So the Lord does us a favour and humbles us in the knowledge of ourselves up and against the heavy weight of the law and asks that we pass it on to those who don’t want to hear it, but like us most definitely need to.

Many have said that while under the grip of incurable illness they come to see the beauty and smell of a rose like they could never have imagined. So too, that when one comes to see their incurable sin in the law does come the sweet fragrance and taste of the gospel.

The Gospel of our Lord that doesn’t say don’t go on that overseas holiday, but says by all means do it; but do it not to search for happiness but to enjoy happiness.

The Gospel of our Lord that says yes, build your business, buy a house or learn the guitar. But do it not to hide yourself from yourself or because you have you, but because you want too.

And the Gospel of the Lord that came to a Pastor that he not be free of his inadequacies, but that his inadequacies bring him the freedom to serve God and His people in the strength of the Lord and not of his own, and that is the freedom of what John talks of in his gospel where he tells us that: “If the Son makes you free, you will be free indeed”.

We all here today fall short, yet in knowing and acknowledging it, in Christ we have never been in a better place.  For in falling short we have come to know that in salvation, peace and happiness there is only one way that fulfils that aching hole within us and that is to trust in Jesus Christ and in what He done on the cross for us.

So today we stand before God the Father not content in our sin, but content that we know of them and of joyful hearts that though in sin we fall short, we know that in Christ our weakness brings strength, our failures success and though once trapped in ourselves, like our Lord’s body was broken on the cross that He may rise in victory, so to from a crushed spirit have we risen to see to that His victory is ours and know for ourselves how sweet and precious is that grace which we have received. His grace to you that brings eternal life, and His grace to you that he pleads that you know today, to walk in it, to revel in it and most certainly, to find peace in it. Amen.

Back to the Future

“Back to the future”

1 Corinthians 2:1-12 & Matthew 5:13-20

In his autobiography, one of the greatest AFL footballers of all time, revered not only by his own teams supporters, but by all remarked that often his dislike for playing was so great that before the game he would sometimes hide in the toilet cubicle in tears just wishing he could be anywhere but to where he was about to be, being in front of up to 100,000 football fans both admiring and in disbelief of what this man was capable of doing on the footy field.

A man revered by all, yet a man torn within himself who remarked that if it wasn’t for his Lord and Saviour Jesus Christ, would most certainly not have “made it out alive”.

This is the wisdom of God that Paul talks about in today’s reading from 1st Corinthians. The wisdom of God up and against the wisdom of the world. The wisdom that Paul, then still known as Saul had the full authority to preach and teach, because it was the wisdom he had felt and knew first hand when as a man of high esteem and power and as Acts tells us, “was breathing out murderous threats against the Lord’s disciples (and so) went to the high priest  and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem…yet  as he neared Damascus on his journey, suddenly a light from heaven flashed around him and he fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

A terrifying moment, but even more so, that when struck down with blindness by the Lord became like a little child who had to rely on others to lead him, fend for him and care for him. Three days later, after who knows what would have gone through his head his sight was restored that again he could see the majesty of a new day. A physical miracle, yet a miracle that pales into insignificance compared to that which had brought him to see the truth of the shining light of Christ.

The light and truth of Christ followed by this man Paul, who once revered by his Jewish colleagues, now stands before the Corinthian church while both being violently opposed by those once were admirers, and regard of him as weak, foolish and powerless.

From riches to rags and under the constant threat of, and often realisation of being beaten, bashed, and insulted, here stands Paul professing his testimony to any that will listen. His testimony of God proclaimed not with lofty speech or of earthly wisdom, but proclaimed by the gift of the Holy Spirit his testimony of knowing nothing other than Jesus Christ and Him crucified. His message for others that they too not rest in the wisdom of the world, but in the power of God.

And though Paul who in his own words is “in weakness, fear and much trembling”, and “the greatest of sinners”, ironically has found peace. Not the worldly peace which is merely the absence of trouble, but biblical peace. The peace of Christ that is not related to circumstances, but His peace that be we be in the midst of great trials and hardships is still there up holding and sustaining us.

This is the peace of Christ in which we live and the peace of that in today’s Gospel that Christ tells us to take to the world and let shine before others, that they may see your good works and give glory to your Father who is in heaven.

Two years ago after being ordained as a pastor, I had a terrifying realisation, I was a pastor. That, though in itself was nothing short of a miracle, I knew it to be true because I had the certificate. The greater miracle was that on that day, the 4th of December 2011 I became a man of virtue, goodness and love. Problem was that as they didn’t give me a certificate of that, I found myself facing up to the fact that far from shining my light into the world of good deeds and great character, I may indeed need to hide my deeds and inner self under the very basket that the Lord says not to, and so confused I rang a fellow pastor who I knew very well and asked of how to handle this predicament I found myself. Too which he responded and to whom you can now blame for the predicament you have now found yourself placed, was “to just be myself”.

That can be an interesting light to show.

Tonight on T.V. there is a show “documenting” the life and times of Inxs and their lead singer Michael Hutchence and from what I’ve seen and read, Michaels light of charisma, talent and kindness shone bright, as to did the light of his substance abuse, sex and self-disregard.

Though it seems his life was a contradiction of both light and darkness, and though I do not know his spiritual standing, in co-writing these lyrics it would seem that he knew of the true light of which our Lord tells us to let shine:

“This is the power
Since time began
Every single hour
That we have known….

Shine like it does
Into every heart
Shine like it does
And if you’re looking
You will find it…

This is the story
Since time began
There will come a day
When we will know”

Michael was a man of rare musical genius but to judge his light to the world would be like judging mine to our parish and maybe even your good works to and for society. A mixed bag that I would suggest would leave us in a precarious position should they be the defining factor in bringing others to give glory to the Father who is in heaven.

The power since time began, every single hour that we have known that shines as it does into every heart is not that of us, but of Christ and most certainly, as Christ himself did when he walked this earth, we are show charity, kindness and love.

But the true and perfect light and the good works of today’s gospel that we are to show to the world that they to come to know God is that of Christ.

Our light and good deeds that we take to others is our confession of the truth of what we like Paul, have come to know for ourselves.

The truth of not what we think or argue over in our minds, not the truth of our human logic, but the clear and un movable truth of Christ and His message of the Gospel that is not part of, but the entirety of the power to bring those placed before us to know the Lord and His peace.

Our good works and deeds are our testimony to the truth that though born of worldly sin and falling constantly to its charms and its persuasive ways, it does not condemn. For when we knew Him not, the Lord came to us that as He was to die on a cross, so too our sins so that as He was raised to life eternal, so too in Him are we. And that we still fall to sin and hear those condemning judgments from the devil and our own logic of being not good enough and needing to earn our salvation, we discard them for the lies they are and listen not to ourselves, but to Christ himself who has told us, that though you still fall to sin you need not despair. For on the cross I gave my life you. And in faith in Christ alone as the one who has brought the gifts of forgiveness, salvation and eternal life, those gifts are now yours.

The truth of Christ is our peace in this world and our light to the world, for in him the scriptures tells us not to wonder of our last day, but to know that this day, that today in faith, belief and trust in Christ you have received eternal life, and that having accepted Christ, He has promised:

“that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

And though be we in weakness, fear and much trembling, or of power and authority”, our true peace is not of that which is merely the absence of trouble, but in the presence of our Lord who though we see Him not, walks with us, holding and sustaining us in faith that though like the thief on the cross we see His paradise not, we hear His words for ourselves and know them to be true in the present as much as they are in the future, that “Truly I tell you, today you will be with me in paradise”. Amen.

Colours of my life

“Famous for being famous”

Matthew 5: 1-12

In today’s landscape of reality T.V. there are some very wealthy and well-known people and families that seem to be famous for being famous and are viewed by many as living the dream. And maybe they are or are not living but that’s their business and not for us to guess. Yet when reading of their “followers”, many see these peoples fame as something to aspire to that will bring happiness and make them something in the world.

Fame, irrespective even if only being famous for being famous equates to a blessed life and happiness.

An equation that I wonder what the likes of those of unending fame would comment.

Vincent Van Gogh, Ludwig Von Beethoven, Isaac Newton, Abraham Lincoln, Winston Churchill and some of the funniest and finest comedians through the years. Famous names not just etched in a few years or a decade, but famous names in the journals of history that our children’s children will still be reading about. Unimaginable fame, yet fame that did not quell for them what Winston Churchill called “The black dog”.

“The black dog”, a metaphor for depression: an-ever companion lurking in the shadows just out of sight, growling, vaguely menacing, always on the alert, sinister and unpredictable and capable of overwhelming you at any moment.

Famous yes, happy-maybe not so.

Martin Luther was noted to suffer melancholy, the word for depression of that time and “His name sake so to speak”, the great civil rights activist Martin Luther King Junior, so named because his father, A Baptist priest after travelling Germany changed his name by deed poll from Michael to Martin is said by most of his auto biographers as an “intensely guilt-ridden” and “depressed man.”

When asked if his fame, money and possessions had brought him happiness,  the very rich and powerful Rene Rivkin several years before his suicide answered, “no, just a better level of misery”.

Many of these people where blessed with things the world applauds, money, fame, courage, power and great minds. Yet it seems the equation of those things equalling a blessed and happy life as the world sees it may not have eventuated to the extent that some would imagine.

Is it a sin to be blessed with a talent that exceeds others and brings the fruits of worldly life-absolutely not?  Just as it is most certainly not a sin to want to be happy. In fact I would think it more the opposite that if a person purposely set out to be unhappy I’d reckon Jesus might be a little miffed.

The problem is not happiness, but what we equate happiness to be and if it’s only based on our circumstances and environment, or on fun and laughter, doing our own thing while being free from suffering, sorrow and hardship then happiness will most certainly be a never ending quest and this is Jesus point as He makes His famous sermon on the mount called “The beatitudes”. His sermon to help those, help us to not find fleeting happiness, but real true happiness that brings peace and as normal, Jesus ways of truth are, seem to come from “back to front land”.

Blessed are the poor in spirit are those
that are aware of how much their sinfulness is out of control; those desiring a greater faith and struggling cope with upsets in life.

Blessed are those who mourn.

Those living with loss those upset by the injustices in our world and grieve for the starving, the homeless, refugees and those suffering wars and those who know of and are distressed over their own stupidity and sinfulness.

Blessed are the humble

Those helping others at cost to themselves. Gentle with others and refusing to do anything for their own personal gain at the expense of others; People who don’t push themselves forward because they are satisfied helping others.

Blessed are those who hunger and thirst for righteousness.

Those with a deep sense of what is right; they are passionate about justice for the underdog and won’t rest until something is done while also struggling in their own lives because of their want to live more as God intended.

Blessed are the persecuted.

Persecution because you are a peacemaker, or because you have shown mercy and compassion on someone whom everyone else thinks doesn’t deserve it, or being pure in heart you know what is the right thing to do and stick to it even though  no one else sees it that way and they retaliate.

The blessings of the beatitudes present to us a very different and somewhat challenging form of happiness to what the world and our head may suggest will bring happiness because he cuts out “the stuff” that promises yet never fulfils and gets to the core that at the end of the day, the only thing that will not perish or need to be updated is to know God and be accepted into his kingdom and ironically, just as those I listed earlier with their “cross to bear” of depression and doubts of self- worth help lead them to great things, so to in our moments where we are laid bare in the knowledge of our own sins and shortcomings and see that only in Christ can we be given rest from the “monkey on our back.”

Abraham Lincoln, a man very much fuelled to do the right thing for people because of knowing of his own pain in, 1812 made a speech proposing to advance his quest to end slavery and re-unite a country half free and half not and quoted Mark 3:25 in stating that a “house divided against itself cannot stand”.

We in our lives in Christ are totally free and yet we are still continually drawn to find other ways we need not. And if blessed by God with many things, be it employer of people or being employed, be it be a gift of certain ability or indeed the gift of insight through suffering, we like Abraham Lincoln can use our “gifts” as a blessing to serve our country, communities, families and neighbours and the Lord Himself.

All of us here are blessed with something that’s unique to us and it may or may not be something that brings overly fond feelings because any gift we have can subjective to the weather, the economy, youthful or aged bodies or a never ending array of “hits and misses” that we encounter over our journey.

In worldly terms a blessing can easily become a curse and vice versa and we ride those ways as best we can and that’s part of life. A part of life though that can only fulfil, only bring true happiness and true peace under the knowledge of our life in Christ.

Because outside of Christ, though we may be strong in mind and body we have to see we are weak and feeble. Yet though weak and feeble, He has come to us and gives us strength and though rich and gifted or of humble means and ways He has come that we who accept Him as He is, are accepted as we are. And that as we are, struggling in and with our own sin and indeed laid bare in our own shortfalls of living a life in Christ, we are given peace, hope and happiness when we accept Him as He is, the messiah, the Son of God who came into this world not to condemn but to save.

Jesus Christ the Saviour who gave His life for you that you need not fear or worry of things passing, for in accepting His underserved grace you know the truth of what awaits you at the end of your journey, and that while on the journey we may be given mountains to climb and tears to shed, we go forward not in fleeting happiness but rejoicing in all things and in all ways because of our Lord and Saviour Jesus Christ who today, as He will most certainly on our last day says welcome home my dear brother, welcome home my dear sister and that we can still accept and acquire the perishable, our happiness thought often cloaked in hardship is in Christ.

That’s the truth of God in scripted in stone, a promise to us Christ will not break, and our joy and happiness that no other can take. Amen.

Sitting on the dock of the bay

Sitting on the dock of the bay “Wasting Time”

Matthew 4:12-23

A few years back and being a collector of “things” I noticed that Elvis Presley’s personal bible was being sold and should I have been from another echelon of personal wealth,acquiring it would have certainly taken my fancy. That was never going to happen but just reading of it said something of the man himself where after having underlined a certain piece of scripture he had written on the side that “to be judged on a particular sin is like picking a single wave in the ocean”.

Elvis changed the world with his take on rock and roll, yet underneath it all his first and probably greatest musical love was Gospel songs and I still remember listening to one of those records in my grandma’s house when I was four or five years old. Later in life, I remember after his death his pastor saying that Elvis struggled his whole life wondering and asking God why He gave a man such as him the talent of such a voice.

Recently, without notice and put on the spot I was asked of what I had learnt in my first years in ministry and the first thing that came to mind was the reality of evangelising in our current times where the words from Luke 15:10 not only describe to me both reality of the roadblocks we face but also the gravity of what’s at stake as we are told “that there is rejoicing in the presence of the angels of God over one sinner who repents”.

The picture and reality of the heavens rejoicing in song for each person who turns to God leads one to ask like Elvis did of his golden voice, why me, why such as us have we been blessed with the glorious gift of faith. Said so well in song by Johnny Cash when he asks:

“Why me Lord, what have I ever done to deserve even one of the pleasures I’ve known…Or the kindness you’ve shown…. Tell me Lord, if you think there’s a way I can try to repay all I’ve taken from you. Maybe Lord, I can show someone else what I’ve been through myself on my way back to you”.

Lyrics of life that sit so well with the Johnny Cash story that I am certain have led many others to access Christ in their own lives and never underestimate His love so great. Yet ironically, while this song was written specifically of John’s life, it was not written by him but by Kris Kristopherson who at the time was yet still to be acknowledged for the fine song writer he was to become, and so in not being able to get an appointment with John to give him his song, and that legend has it that he hired a helicopter and arrived at John’s door with demo tape in one hand and a bottle of whisky in the other somehow speaks to me about the magnitude of the Lord’s love for His people displayed in and with us when we least expect it or even understand it.

Elvis, Johnny Cash and Kris Kristopherson and the like, while not as obvious as a Billy Graham, a Wesley or a Luther, were even if they did not realise it themselves were in their own way fisher of people for the Lord as we see in them their awareness of, living in and clinging to the undeserved grace of the Lord Jesus Christ.

“Why me Lord? “Or “Why Lord?” is a question that is asked when the storms of life threaten to crush us, yet those same questions can be asked when we contemplate the miracle of faith given to us.

“Why me Lord?” I wonder if those fishermen in today’s Gospel asked that when asked to leave everything and follow Jesus. I wonder when suffering persecution those same men then asked the question again and after seeing the raised Son of God and knowing of their own shortfalls in abandoning Him prior, I’m sure that question would have been greater than ever if by then they had not come to know who Jesus was, what He stood for and the greatness of His unearthly and never ending love for all who walk this earth.

Like the apostles, the Christian Church is given the command to “Go therefore, and teach all nations (and all people) baptising them in the name of the Father, and of the Son, and of the Holy Spirit”.

When getting taught things in my previous employment I always liked the “KISS” method in keeping it simple and often after I few minutes I would stop my instructor and say please don’t assume I know anything about this, thus so treat me like a five year old (because it won’t insult me, but help me).

“Go and teach all people of Christ and baptising them in the name of the Father, and of the Son and of the Holy Spirit” seems pretty straightforward, yet like you can “take a horse to water but not make him drink” I think we all can attest to the same in our efforts of evangelising and while that may lead us wonder why things are not seemingly happening, we have no need to wonder what’s going on, because we know, that as with us, the Holy Spirit does not tire in effort that the truth of the Lord be heard and felt by those in faith, hanging onto faith or yet to experience it.

Teach, preach and baptise is our call and yet the only control we have is to throw the truth of Christ, the seed of Christ to the world and trust not in ourselves but that those seeds will land in fertile ground. The fertile ground that though to us may seems harsh and barren, for all we know may have  been prepared long before we came along through people we may never know and through ways we could not even have contemplated.

God does indeed seem to work in mysterious ways and what a blessing when he does and the shouts of joy abound in heaven as another hears his call. Mysterious ways that are God’s and God’s alone as we as mere mortals are mostly only asked to keep it simple by hearing the Word, living the Word and sharing it and our lives with those he brings before us.

In my previous employment I was working in a large department of a large organisation that had placed upon it sometimes, often unreasonable expectations. These unrealistic key performance indicators always resulted in the latest hired gun with an ascent being moved on and leaving behind a workforce completing their duties in spite and fear rather than thanks and gratitude.

It was an at times torturous soul sapping workplace. Enter CEO number four thousand who upon arrival met with our section of the leadership team of about nine members and talked at length about his plans to bring respect, ownership and an enjoyable workplace to those on the “shop floor”. I thought finally and as luck would have it, after having talked with him publicly in the meeting, not more than thirty minutes later I came upon him in the office space and as our eyes caught contact and I started raising my hand to formally introduce myself, he looked the other way and kept walking as if I was invisible. Yer right.

Two years later enter CEO number four thousand and one. Same job, same unrealistic and unachievable goals and eventually same outcome as number four thousand and two was being “head hunted”.

Yet this man was different and in one of our leadership training courses after his demise and after re-hearing the same principles that we had heard from the past bevy of trainers I made an observation of our recent removed CEO where I said what was different on the floor was that while their sometimes realistic expectations were the same, not once did I hear them blame him and when he was eventually given notice, they actually felt empathy for a good bloke given a rotten job. Asked why this was so I said that as far as those on the floor, the only difference was that he always acknowledged them with a friendly hello or goodbye.

After the trainer had publicly ridiculed me in front of my colleagues I did agree that there is a lot more to leadership but I did remark that being friendly and accepting people how they are might be a reasonable place to start. Previously I felt like the invisible man and now I seemed to be speaking in some strange dialect.

That sometimes the simple and seemingly peripheral things of life are actually the point can be hard to comprehend and after finally agreeing to taking my son Josh fishing when he was very young, it didn’t take long till a repeated question was being asked “how long till we catch a fish”, which was probably fair enough because we could see them there swimming past our hook and occasionally nibbling on a floating cigarette butt. .

I few hours later and leaving fishless I mentioned that when fishing I always look at it as a time of rest and when with another, a great way to spend the day chatting and spending time with them and should a fish be caught, it’s like a bonus. As we left the wharf I saw a few nods of approval although when loading the car with our gear and hearing Josh state that he at least expected to “catch an old boot” left me wondering.

Like Jesus walked past four fishermen and asked them to follow him he asks the same of us. For most, not that we re-invent the wheel or spend our lives in a monastery, but that we keep it simple by trusting in the truth that we are saved in Christ alone and have eternal life and that in the truth of what he has done for us on the cross and in our lives, He too has done for others, wants to continue to do for others, and wants them to know it as they come to know Him.

We are to be fisher of people for our Lord and saviour and though we may not be seeing the results as the disciples in the book of acts, we trust that as He did to us, should we do likewise and share the gift of the Gospel in action and words to those regardless of status high or low, of nationality or any human division, that in accepting them, they may accept Him and should in of our actions the seed land on the ground prepared by Christ and through others and we see that the heavens are rejoicing yet again like at that hour when we first believed, we too rejoice knowing that though they may still suffer and celebrate in equal portion, we know that as Christ suffered and celebrated with them in the past when they knew His grace not, that Christ will certainly in need suffer and celebrate with them again to ensure that they follow that grace home, and that as we fish, still standing on the wharf as the fish seem to pass us by unnoticed we do not need to concern ourselves as our concern is not that we are on the wharf without result, but that we simply remain on that wharf recasting our line.  Amen.