“The game changer”

“The game changer”

Matthew 5:38-48

Not long after getting a transfer in my banking employment from a small country town to the regional “city” of Port Augusta, I found myself waiting to play my first game with my new Central Augusta football team mates while watching the lead up game and as “luck” would have it I learnt something of what was in store for me when I saw one of the forwards take a mark in front of goal and then be punched flush in the face from an opposition player coming from the other direction.

Interesting style of football I thought but what “got” me was not that a fight followed, nor the comment of my team mate next to me who remarked that “the player involved was gutless and shouldn’t be allowed out there.” What got me was that after having agreed was what his assessment actually meant when he continued with “yes, if someone can’t take a punch without fighting back he is pathetic and a blight against the whole team”.

I thought he might have been pulling my leg until half an hour later as we got changed I saw one of the other teams players come in with a clearly broken arm seemingly bearing no pain and chatting merrily away to the guys in our team that he knew as if he’d only hurt a fingernail and in that 30 minutes of time I learnt more of the courage required than I had learnt in enduring the previous four months of preseason fitness and weights training.

It was a valuable lesson not unlike of what Jesus talk of today in the gospel where we after our “preseason training” of hearing and studying the Word are led by that strength not to retaliate against those who attack us, but the strength to absorb the hits and stay true to the game plan of what it means to be saved in Christ.

As with my Central Augusta team mate to me, Jesus in today’s gospel yet again challenges the Jewish people listening to him not by changing the game, but by changing how it’s played in hitting them with scripture that they all knew and for us to see what they came to hear we need not criticise and abuse, but firstly take a walk in the shoes of those hearing this radical message of Jesus for the first time.

“An eye for an eye, and a tooth for a tooth” is straight from the old testament and not designed by God for the outbreak of violence but to limit it by curbing our desire to give back more than what we got and even then, though this law allows one to get even within limits, it does not require one to get even and in that light we see the true purpose of this Old testament law not as savage and bloodthirsty, but of a beginning of mercy.

Enter the fulfilment of mercy in Jesus Christ who doesn’t render His audience as wrong but gives a fuller understanding and in saying “Do not resist the one who is evil” and knowing that in the word translated as resist in this context means “do not render evil for evil” we see that Jesus is not telling us to be weak and passive, but to have the courage of not being of a vindictive and revengeful mind set and return fire not with fire, but return fire with goodness and I would suggest to those present and indeed to ourselves that at the very least we ask ourselves how does this actually play out in our lives and so not to leave either of us wondering Jesus responds with four examples of which due to time constraints I will talk of one.

In understanding Jesus response of “But whoever slaps you on your right cheek, turn the other to him also” again we have to sit with those present at the time to understand. Firstly we see that is not about standing there like a punching bag because in knowing that the first blow mentioned is to the right cheek and in likewise knowing that by far the most natural hand used is the right hand we see that it’s virtually impossible when face to face to properly land a blow flush with right hand to the left cheek. So physically it cannot be a punch but a slap from the back of the hand and in the time of Jesus and still in parts of the world now, a slap to the face with the back of one’s hand is not designed to physically punish but to insult and to the Jews of the time it was considered a gross insult and one of the most demeaning acts one could inflict on another person, and so again, Jesus is saying to us not to return fire with fire with insults and rumour, but to avoid retaliation and personal revenge.

Those of my era may know the song that goes “O’ Lord it’s hard to be humble when you’re perfect in every way” and if we as Christians did to that of how Jesus changes things around we would be singing “O’ Lord it’s easy to be humble when we are not perfect in anyway”.

Problem is that in our sin and in our world that that keeps showering us with our right to do this and our right to do that, as is it hard to always be humble so too is it not to return fire with fire. Because that’s our right, right? Well contrary to what society tells us in self- help groups designed to empower us to reach our potential and reign at the top of the heap in all our glory, as disciples of Christ we have actually given away those rights and signed up to die to self as said in John where we are told “He must become greater and we must become less”.

Unfortunately, this side of heaven we will never fulfil those words as most assuredly in ourselves we will never live up to the last words in today’s gospel that inform us that “therefore you must be prefect, as your heavenly Father is prefect”.

So what to do? Nothing and everything.

Nothing because in belief in Jesus Christ alone you have been saved and given the right to eternal life and from those most wonderful Words of Romans do we rest our doubts and rejoice in hearing again and again that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Yet in requiring nothing other than we trust in the Lord, he gives us the right to live a life of everything.

The right to live a full life. Not a life of always getting our own way or of harbouring anger and judgement towards others whether it is just or unjust or our right. But a life of peace free from such distractions that we see the beauty of Christ and the hurt of the world and strive in any small way we can to bring them together that as He is made greater, so too the hurt smaller.  Amen.

Facing the Truth

Matthew 5:21-37

Maybe it’s because our congregations are coming up to the times of their AGM’s, I’m not sure but during this week, without meaning to I came to considering my ministry in our parish and what I saw was not enjoyable and though I tried to find something, anything that I could hang my hat on and feel good about, every angle I took led me to the same place and so knowing my inadequacies, I came to TRULY understand the apostle Paul for first time when he says he has nothing to offer those before him other than the truth of Christ crucified.

In his letters Paul tells us time and time again not cling to one shred of self-righteousness because “there is none righteous, not even one”.

It is a message that can sit a little uncomfortable with us and it would seem with our world as we replace biblical words like sin, wretch, lies and iniquities with behavioural disorders, non-truths, unproductive personal habits and compulsive personality types.

Yes, some of these modern descriptive terms do describe medical conditions born in us and thankfully, with modern medicine can be treated. But we are also born in the affliction of sin. That’s reality, but a reality that not only does society not want to know, but worse, some of the holders of the mysteries-being the churches and the people of Christ don’t seem to want to preach, teach or talk about and indeed I’ve been in discussions where the advice I received was not to bring up the law in services where there will be those of in-frequent attendance.

Most certainly, we preach and base every ounce of our well-being on the gospel and the gospel alone, that’s how it should be and how it has to be but the problem is, that unless we have felt the law, we won’t feel, know and relish in the true freedom of the gospel.

Without the law there is no sin, without sin there is no need for forgiveness and without the need for forgiveness there is no need for Christ and so in our world where the only reality has become what we decide it to be, unless we as the church talk about the reality of our need for Christ into it, the reality of His atoning works don’t even get a chance to be heard never mind accepted or discarded.

The saying what we don’t know won’t hurt us does is not always the case and certainly does not cut it in relation to matters of salvation and just as un knowingly we carry around soft drinks going by the label of “Monster” which carry the Hebrew letters for the number 666 and urging us unleash the beast, so too without the knowledge of our sinful state we will find ways to overlook the need for Christ.

Thirteenth century Russian novelist Ivan Turgenev wrote that:

“I don’t know what the heart of a bad man is like, but I do know what the heart of a good man is like and it is terrible”.

Unfortunately, I would suggest we may have all felt that realisation and unfortunately without a remedy life can become a game of chasing the cure through self-medication and surrounding ourselves with the noise of the world to where we present ourselves to both the person looking in the mirror and those looking on like a photo shopped Facebook page.

Problem is the wolf won’t leave the door and far from fleeing from it, we draw even closer as we thirst to fill that internal hole that won’t be filled and continue on a merry go round that while once enjoyable, has now become the substance of our life as we go round and round and though we can see things outside flashing past, they are blurred and though there’s a feeling that’s what’s out there is good, we can’t stop to see it clearly because we can’t let go of the pole we are holding lest we fall and suffer greater injury.

God said he will write the law on our hearts and he has for the religious and atheist alike as we all chase that ever elusive desire of happiness and inner peace and should the Holy Spirit not show us that the cause is sin, we stay on the merry go round chasing our tail but never catching it.

So the Lord does us a favour and humbles us in the knowledge of ourselves up and against the heavy weight of the law and asks that we pass it on to those who don’t want to hear it, but like us most definitely need to.

Many have said that while under the grip of incurable illness they come to see the beauty and smell of a rose like they could never have imagined. So too, that when one comes to see their incurable sin in the law does come the sweet fragrance and taste of the gospel.

The Gospel of our Lord that doesn’t say don’t go on that overseas holiday, but says by all means do it; but do it not to search for happiness but to enjoy happiness.

The Gospel of our Lord that says yes, build your business, buy a house or learn the guitar. But do it not to hide yourself from yourself or because you have you, but because you want too.

And the Gospel of the Lord that came to a Pastor that he not be free of his inadequacies, but that his inadequacies bring him the freedom to serve God and His people in the strength of the Lord and not of his own, and that is the freedom of what John talks of in his gospel where he tells us that: “If the Son makes you free, you will be free indeed”.

We all here today fall short, yet in knowing and acknowledging it, in Christ we have never been in a better place.  For in falling short we have come to know that in salvation, peace and happiness there is only one way that fulfils that aching hole within us and that is to trust in Jesus Christ and in what He done on the cross for us.

So today we stand before God the Father not content in our sin, but content that we know of them and of joyful hearts that though in sin we fall short, we know that in Christ our weakness brings strength, our failures success and though once trapped in ourselves, like our Lord’s body was broken on the cross that He may rise in victory, so to from a crushed spirit have we risen to see to that His victory is ours and know for ourselves how sweet and precious is that grace which we have received. His grace to you that brings eternal life, and His grace to you that he pleads that you know today, to walk in it, to revel in it and most certainly, to find peace in it. Amen.

Back to the Future

“Back to the future”

1 Corinthians 2:1-12 & Matthew 5:13-20

In his autobiography, one of the greatest AFL footballers of all time, revered not only by his own teams supporters, but by all remarked that often his dislike for playing was so great that before the game he would sometimes hide in the toilet cubicle in tears just wishing he could be anywhere but to where he was about to be, being in front of up to 100,000 football fans both admiring and in disbelief of what this man was capable of doing on the footy field.

A man revered by all, yet a man torn within himself who remarked that if it wasn’t for his Lord and Saviour Jesus Christ, would most certainly not have “made it out alive”.

This is the wisdom of God that Paul talks about in today’s reading from 1st Corinthians. The wisdom of God up and against the wisdom of the world. The wisdom that Paul, then still known as Saul had the full authority to preach and teach, because it was the wisdom he had felt and knew first hand when as a man of high esteem and power and as Acts tells us, “was breathing out murderous threats against the Lord’s disciples (and so) went to the high priest  and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem…yet  as he neared Damascus on his journey, suddenly a light from heaven flashed around him and he fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

A terrifying moment, but even more so, that when struck down with blindness by the Lord became like a little child who had to rely on others to lead him, fend for him and care for him. Three days later, after who knows what would have gone through his head his sight was restored that again he could see the majesty of a new day. A physical miracle, yet a miracle that pales into insignificance compared to that which had brought him to see the truth of the shining light of Christ.

The light and truth of Christ followed by this man Paul, who once revered by his Jewish colleagues, now stands before the Corinthian church while both being violently opposed by those once were admirers, and regard of him as weak, foolish and powerless.

From riches to rags and under the constant threat of, and often realisation of being beaten, bashed, and insulted, here stands Paul professing his testimony to any that will listen. His testimony of God proclaimed not with lofty speech or of earthly wisdom, but proclaimed by the gift of the Holy Spirit his testimony of knowing nothing other than Jesus Christ and Him crucified. His message for others that they too not rest in the wisdom of the world, but in the power of God.

And though Paul who in his own words is “in weakness, fear and much trembling”, and “the greatest of sinners”, ironically has found peace. Not the worldly peace which is merely the absence of trouble, but biblical peace. The peace of Christ that is not related to circumstances, but His peace that be we be in the midst of great trials and hardships is still there up holding and sustaining us.

This is the peace of Christ in which we live and the peace of that in today’s Gospel that Christ tells us to take to the world and let shine before others, that they may see your good works and give glory to your Father who is in heaven.

Two years ago after being ordained as a pastor, I had a terrifying realisation, I was a pastor. That, though in itself was nothing short of a miracle, I knew it to be true because I had the certificate. The greater miracle was that on that day, the 4th of December 2011 I became a man of virtue, goodness and love. Problem was that as they didn’t give me a certificate of that, I found myself facing up to the fact that far from shining my light into the world of good deeds and great character, I may indeed need to hide my deeds and inner self under the very basket that the Lord says not to, and so confused I rang a fellow pastor who I knew very well and asked of how to handle this predicament I found myself. Too which he responded and to whom you can now blame for the predicament you have now found yourself placed, was “to just be myself”.

That can be an interesting light to show.

Tonight on T.V. there is a show “documenting” the life and times of Inxs and their lead singer Michael Hutchence and from what I’ve seen and read, Michaels light of charisma, talent and kindness shone bright, as to did the light of his substance abuse, sex and self-disregard.

Though it seems his life was a contradiction of both light and darkness, and though I do not know his spiritual standing, in co-writing these lyrics it would seem that he knew of the true light of which our Lord tells us to let shine:

“This is the power
Since time began
Every single hour
That we have known….

Shine like it does
Into every heart
Shine like it does
And if you’re looking
You will find it…

This is the story
Since time began
There will come a day
When we will know”

Michael was a man of rare musical genius but to judge his light to the world would be like judging mine to our parish and maybe even your good works to and for society. A mixed bag that I would suggest would leave us in a precarious position should they be the defining factor in bringing others to give glory to the Father who is in heaven.

The power since time began, every single hour that we have known that shines as it does into every heart is not that of us, but of Christ and most certainly, as Christ himself did when he walked this earth, we are show charity, kindness and love.

But the true and perfect light and the good works of today’s gospel that we are to show to the world that they to come to know God is that of Christ.

Our light and good deeds that we take to others is our confession of the truth of what we like Paul, have come to know for ourselves.

The truth of not what we think or argue over in our minds, not the truth of our human logic, but the clear and un movable truth of Christ and His message of the Gospel that is not part of, but the entirety of the power to bring those placed before us to know the Lord and His peace.

Our good works and deeds are our testimony to the truth that though born of worldly sin and falling constantly to its charms and its persuasive ways, it does not condemn. For when we knew Him not, the Lord came to us that as He was to die on a cross, so too our sins so that as He was raised to life eternal, so too in Him are we. And that we still fall to sin and hear those condemning judgments from the devil and our own logic of being not good enough and needing to earn our salvation, we discard them for the lies they are and listen not to ourselves, but to Christ himself who has told us, that though you still fall to sin you need not despair. For on the cross I gave my life you. And in faith in Christ alone as the one who has brought the gifts of forgiveness, salvation and eternal life, those gifts are now yours.

The truth of Christ is our peace in this world and our light to the world, for in him the scriptures tells us not to wonder of our last day, but to know that this day, that today in faith, belief and trust in Christ you have received eternal life, and that having accepted Christ, He has promised:

“that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

And though be we in weakness, fear and much trembling, or of power and authority”, our true peace is not of that which is merely the absence of trouble, but in the presence of our Lord who though we see Him not, walks with us, holding and sustaining us in faith that though like the thief on the cross we see His paradise not, we hear His words for ourselves and know them to be true in the present as much as they are in the future, that “Truly I tell you, today you will be with me in paradise”. Amen.

Colours of my life

“Famous for being famous”

Matthew 5: 1-12

In today’s landscape of reality T.V. there are some very wealthy and well-known people and families that seem to be famous for being famous and are viewed by many as living the dream. And maybe they are or are not living but that’s their business and not for us to guess. Yet when reading of their “followers”, many see these peoples fame as something to aspire to that will bring happiness and make them something in the world.

Fame, irrespective even if only being famous for being famous equates to a blessed life and happiness.

An equation that I wonder what the likes of those of unending fame would comment.

Vincent Van Gogh, Ludwig Von Beethoven, Isaac Newton, Abraham Lincoln, Winston Churchill and some of the funniest and finest comedians through the years. Famous names not just etched in a few years or a decade, but famous names in the journals of history that our children’s children will still be reading about. Unimaginable fame, yet fame that did not quell for them what Winston Churchill called “The black dog”.

“The black dog”, a metaphor for depression: an-ever companion lurking in the shadows just out of sight, growling, vaguely menacing, always on the alert, sinister and unpredictable and capable of overwhelming you at any moment.

Famous yes, happy-maybe not so.

Martin Luther was noted to suffer melancholy, the word for depression of that time and “His name sake so to speak”, the great civil rights activist Martin Luther King Junior, so named because his father, A Baptist priest after travelling Germany changed his name by deed poll from Michael to Martin is said by most of his auto biographers as an “intensely guilt-ridden” and “depressed man.”

When asked if his fame, money and possessions had brought him happiness,  the very rich and powerful Rene Rivkin several years before his suicide answered, “no, just a better level of misery”.

Many of these people where blessed with things the world applauds, money, fame, courage, power and great minds. Yet it seems the equation of those things equalling a blessed and happy life as the world sees it may not have eventuated to the extent that some would imagine.

Is it a sin to be blessed with a talent that exceeds others and brings the fruits of worldly life-absolutely not?  Just as it is most certainly not a sin to want to be happy. In fact I would think it more the opposite that if a person purposely set out to be unhappy I’d reckon Jesus might be a little miffed.

The problem is not happiness, but what we equate happiness to be and if it’s only based on our circumstances and environment, or on fun and laughter, doing our own thing while being free from suffering, sorrow and hardship then happiness will most certainly be a never ending quest and this is Jesus point as He makes His famous sermon on the mount called “The beatitudes”. His sermon to help those, help us to not find fleeting happiness, but real true happiness that brings peace and as normal, Jesus ways of truth are, seem to come from “back to front land”.

Blessed are the poor in spirit are those
that are aware of how much their sinfulness is out of control; those desiring a greater faith and struggling cope with upsets in life.

Blessed are those who mourn.

Those living with loss those upset by the injustices in our world and grieve for the starving, the homeless, refugees and those suffering wars and those who know of and are distressed over their own stupidity and sinfulness.

Blessed are the humble

Those helping others at cost to themselves. Gentle with others and refusing to do anything for their own personal gain at the expense of others; People who don’t push themselves forward because they are satisfied helping others.

Blessed are those who hunger and thirst for righteousness.

Those with a deep sense of what is right; they are passionate about justice for the underdog and won’t rest until something is done while also struggling in their own lives because of their want to live more as God intended.

Blessed are the persecuted.

Persecution because you are a peacemaker, or because you have shown mercy and compassion on someone whom everyone else thinks doesn’t deserve it, or being pure in heart you know what is the right thing to do and stick to it even though  no one else sees it that way and they retaliate.

The blessings of the beatitudes present to us a very different and somewhat challenging form of happiness to what the world and our head may suggest will bring happiness because he cuts out “the stuff” that promises yet never fulfils and gets to the core that at the end of the day, the only thing that will not perish or need to be updated is to know God and be accepted into his kingdom and ironically, just as those I listed earlier with their “cross to bear” of depression and doubts of self- worth help lead them to great things, so to in our moments where we are laid bare in the knowledge of our own sins and shortcomings and see that only in Christ can we be given rest from the “monkey on our back.”

Abraham Lincoln, a man very much fuelled to do the right thing for people because of knowing of his own pain in, 1812 made a speech proposing to advance his quest to end slavery and re-unite a country half free and half not and quoted Mark 3:25 in stating that a “house divided against itself cannot stand”.

We in our lives in Christ are totally free and yet we are still continually drawn to find other ways we need not. And if blessed by God with many things, be it employer of people or being employed, be it be a gift of certain ability or indeed the gift of insight through suffering, we like Abraham Lincoln can use our “gifts” as a blessing to serve our country, communities, families and neighbours and the Lord Himself.

All of us here are blessed with something that’s unique to us and it may or may not be something that brings overly fond feelings because any gift we have can subjective to the weather, the economy, youthful or aged bodies or a never ending array of “hits and misses” that we encounter over our journey.

In worldly terms a blessing can easily become a curse and vice versa and we ride those ways as best we can and that’s part of life. A part of life though that can only fulfil, only bring true happiness and true peace under the knowledge of our life in Christ.

Because outside of Christ, though we may be strong in mind and body we have to see we are weak and feeble. Yet though weak and feeble, He has come to us and gives us strength and though rich and gifted or of humble means and ways He has come that we who accept Him as He is, are accepted as we are. And that as we are, struggling in and with our own sin and indeed laid bare in our own shortfalls of living a life in Christ, we are given peace, hope and happiness when we accept Him as He is, the messiah, the Son of God who came into this world not to condemn but to save.

Jesus Christ the Saviour who gave His life for you that you need not fear or worry of things passing, for in accepting His underserved grace you know the truth of what awaits you at the end of your journey, and that while on the journey we may be given mountains to climb and tears to shed, we go forward not in fleeting happiness but rejoicing in all things and in all ways because of our Lord and Saviour Jesus Christ who today, as He will most certainly on our last day says welcome home my dear brother, welcome home my dear sister and that we can still accept and acquire the perishable, our happiness thought often cloaked in hardship is in Christ.

That’s the truth of God in scripted in stone, a promise to us Christ will not break, and our joy and happiness that no other can take. Amen.

Sitting on the dock of the bay

Sitting on the dock of the bay “Wasting Time”

Matthew 4:12-23

A few years back and being a collector of “things” I noticed that Elvis Presley’s personal bible was being sold and should I have been from another echelon of personal wealth,acquiring it would have certainly taken my fancy. That was never going to happen but just reading of it said something of the man himself where after having underlined a certain piece of scripture he had written on the side that “to be judged on a particular sin is like picking a single wave in the ocean”.

Elvis changed the world with his take on rock and roll, yet underneath it all his first and probably greatest musical love was Gospel songs and I still remember listening to one of those records in my grandma’s house when I was four or five years old. Later in life, I remember after his death his pastor saying that Elvis struggled his whole life wondering and asking God why He gave a man such as him the talent of such a voice.

Recently, without notice and put on the spot I was asked of what I had learnt in my first years in ministry and the first thing that came to mind was the reality of evangelising in our current times where the words from Luke 15:10 not only describe to me both reality of the roadblocks we face but also the gravity of what’s at stake as we are told “that there is rejoicing in the presence of the angels of God over one sinner who repents”.

The picture and reality of the heavens rejoicing in song for each person who turns to God leads one to ask like Elvis did of his golden voice, why me, why such as us have we been blessed with the glorious gift of faith. Said so well in song by Johnny Cash when he asks:

“Why me Lord, what have I ever done to deserve even one of the pleasures I’ve known…Or the kindness you’ve shown…. Tell me Lord, if you think there’s a way I can try to repay all I’ve taken from you. Maybe Lord, I can show someone else what I’ve been through myself on my way back to you”.

Lyrics of life that sit so well with the Johnny Cash story that I am certain have led many others to access Christ in their own lives and never underestimate His love so great. Yet ironically, while this song was written specifically of John’s life, it was not written by him but by Kris Kristopherson who at the time was yet still to be acknowledged for the fine song writer he was to become, and so in not being able to get an appointment with John to give him his song, and that legend has it that he hired a helicopter and arrived at John’s door with demo tape in one hand and a bottle of whisky in the other somehow speaks to me about the magnitude of the Lord’s love for His people displayed in and with us when we least expect it or even understand it.

Elvis, Johnny Cash and Kris Kristopherson and the like, while not as obvious as a Billy Graham, a Wesley or a Luther, were even if they did not realise it themselves were in their own way fisher of people for the Lord as we see in them their awareness of, living in and clinging to the undeserved grace of the Lord Jesus Christ.

“Why me Lord? “Or “Why Lord?” is a question that is asked when the storms of life threaten to crush us, yet those same questions can be asked when we contemplate the miracle of faith given to us.

“Why me Lord?” I wonder if those fishermen in today’s Gospel asked that when asked to leave everything and follow Jesus. I wonder when suffering persecution those same men then asked the question again and after seeing the raised Son of God and knowing of their own shortfalls in abandoning Him prior, I’m sure that question would have been greater than ever if by then they had not come to know who Jesus was, what He stood for and the greatness of His unearthly and never ending love for all who walk this earth.

Like the apostles, the Christian Church is given the command to “Go therefore, and teach all nations (and all people) baptising them in the name of the Father, and of the Son, and of the Holy Spirit”.

When getting taught things in my previous employment I always liked the “KISS” method in keeping it simple and often after I few minutes I would stop my instructor and say please don’t assume I know anything about this, thus so treat me like a five year old (because it won’t insult me, but help me).

“Go and teach all people of Christ and baptising them in the name of the Father, and of the Son and of the Holy Spirit” seems pretty straightforward, yet like you can “take a horse to water but not make him drink” I think we all can attest to the same in our efforts of evangelising and while that may lead us wonder why things are not seemingly happening, we have no need to wonder what’s going on, because we know, that as with us, the Holy Spirit does not tire in effort that the truth of the Lord be heard and felt by those in faith, hanging onto faith or yet to experience it.

Teach, preach and baptise is our call and yet the only control we have is to throw the truth of Christ, the seed of Christ to the world and trust not in ourselves but that those seeds will land in fertile ground. The fertile ground that though to us may seems harsh and barren, for all we know may have  been prepared long before we came along through people we may never know and through ways we could not even have contemplated.

God does indeed seem to work in mysterious ways and what a blessing when he does and the shouts of joy abound in heaven as another hears his call. Mysterious ways that are God’s and God’s alone as we as mere mortals are mostly only asked to keep it simple by hearing the Word, living the Word and sharing it and our lives with those he brings before us.

In my previous employment I was working in a large department of a large organisation that had placed upon it sometimes, often unreasonable expectations. These unrealistic key performance indicators always resulted in the latest hired gun with an ascent being moved on and leaving behind a workforce completing their duties in spite and fear rather than thanks and gratitude.

It was an at times torturous soul sapping workplace. Enter CEO number four thousand who upon arrival met with our section of the leadership team of about nine members and talked at length about his plans to bring respect, ownership and an enjoyable workplace to those on the “shop floor”. I thought finally and as luck would have it, after having talked with him publicly in the meeting, not more than thirty minutes later I came upon him in the office space and as our eyes caught contact and I started raising my hand to formally introduce myself, he looked the other way and kept walking as if I was invisible. Yer right.

Two years later enter CEO number four thousand and one. Same job, same unrealistic and unachievable goals and eventually same outcome as number four thousand and two was being “head hunted”.

Yet this man was different and in one of our leadership training courses after his demise and after re-hearing the same principles that we had heard from the past bevy of trainers I made an observation of our recent removed CEO where I said what was different on the floor was that while their sometimes realistic expectations were the same, not once did I hear them blame him and when he was eventually given notice, they actually felt empathy for a good bloke given a rotten job. Asked why this was so I said that as far as those on the floor, the only difference was that he always acknowledged them with a friendly hello or goodbye.

After the trainer had publicly ridiculed me in front of my colleagues I did agree that there is a lot more to leadership but I did remark that being friendly and accepting people how they are might be a reasonable place to start. Previously I felt like the invisible man and now I seemed to be speaking in some strange dialect.

That sometimes the simple and seemingly peripheral things of life are actually the point can be hard to comprehend and after finally agreeing to taking my son Josh fishing when he was very young, it didn’t take long till a repeated question was being asked “how long till we catch a fish”, which was probably fair enough because we could see them there swimming past our hook and occasionally nibbling on a floating cigarette butt. .

I few hours later and leaving fishless I mentioned that when fishing I always look at it as a time of rest and when with another, a great way to spend the day chatting and spending time with them and should a fish be caught, it’s like a bonus. As we left the wharf I saw a few nods of approval although when loading the car with our gear and hearing Josh state that he at least expected to “catch an old boot” left me wondering.

Like Jesus walked past four fishermen and asked them to follow him he asks the same of us. For most, not that we re-invent the wheel or spend our lives in a monastery, but that we keep it simple by trusting in the truth that we are saved in Christ alone and have eternal life and that in the truth of what he has done for us on the cross and in our lives, He too has done for others, wants to continue to do for others, and wants them to know it as they come to know Him.

We are to be fisher of people for our Lord and saviour and though we may not be seeing the results as the disciples in the book of acts, we trust that as He did to us, should we do likewise and share the gift of the Gospel in action and words to those regardless of status high or low, of nationality or any human division, that in accepting them, they may accept Him and should in of our actions the seed land on the ground prepared by Christ and through others and we see that the heavens are rejoicing yet again like at that hour when we first believed, we too rejoice knowing that though they may still suffer and celebrate in equal portion, we know that as Christ suffered and celebrated with them in the past when they knew His grace not, that Christ will certainly in need suffer and celebrate with them again to ensure that they follow that grace home, and that as we fish, still standing on the wharf as the fish seem to pass us by unnoticed we do not need to concern ourselves as our concern is not that we are on the wharf without result, but that we simply remain on that wharf recasting our line.  Amen.

Saints and sinners

Our Testimony is Him

1st Corinthians 1:1-9

In our second reading today,  the apostle Paul addresses the members of the congregation in Corinth and what he says to them, also applies to us today as Christians sanctified in Christ Jesus called to be saints together with all those who in every place call on the name of our Lord Jesus Christ.

Saints in Christ, a title or position of the Corinthians in their day, and the title and position of us in our world that can be hard to comprehend when we look deep into ourselves and see what lurks within.

In Pauls letter to the Corinthians, we see these special people called saints don’t seem to different to anyone else as if the following chapter we hear that they were split up in factions setting themselves up to be better than the other. There was bickering and squabbling going on among them with their differences becoming so strong that they were ready to fight about them to the point of suing one another and taking their matters to court.

Lust and pride, envy and jealously reared their ugly heads in their midst and had led them off track to where Paul found it necessary to reprimand and correct them of their ways. Fast forward to the world of Christianity today we still see that just as then, we too of our time express and show the same side effects of sin in our lives.

And yet to us, like Paul to the Corinthians we are called to be saints. Sinners in ourselves yet saints in Christ.  Amazing yet true because of Christ sharing the glory of His holiness with us. Hard to comprehend yet not just wishful thinking as we come to hear and know that it is because who we are, sinners all, that the Father sent his only begotten Son into the world that he might take upon himself our very sinful nature and bear the burden and the penalty of our sin.

Our Saviour Jesus who lived a sinless life that no one could find fault in Him. Who in His suffering and death paid the penalty for sin that we ought to have paid so that we might be set free from the guilt of our sin and be counted worthy to stand in the presence of our holy and just Father in heaven.

Christ shares with us the glory of His righteousness that all who call on His name and accept Him in faith as their Saviour are called saints. Jesus Christ the Saviour who came upon this earth as God’s beloved Son shares His sonship with you by faith so that you too, are called the sons and daughters of God.

The beautiful truth of the Gospel of our Lord and Saviour that we must hear again and again so that we not fall to doubt of where we stand before our Father in heaven as we travel this side of heaven knowing the “inconvenient truth” of our sins.

Sinners and saints. Sinners in ourselves and yet most assuredly saints and renewed in Jesus Christ our Saviour. A contrast as far apart as East to West, or north to South yet met in the middle at the axis point of our Jesus Christ who does not deny to us our sin, but overturns it to bring His freedom and forgiveness. His freedom and forgiveness that erases the heavenly consequences of our past failures and sins that their load of self-doubt and conscience is turned inside out as we see His hand at work  bringing us forgiveness and safety amongst the Kaos. His forgiveness and safety among the Kaos not that we deny those moments, but that we not deny Him. His forgiveness and safety among our worst of times and sins that change the past that the failures are not condemning, but turned over, that in them we take His Gospel to those still chained and heavy laden.

Last week unable to sleep with things on my mind I turned on the T.V. to watch evangelist Joyce Meyer preaching in a stadium before a huge throng of people. Ten thousand people in America hearing her preach to them and one at 5.00 am in Murray Bridge who needed to hear the truth of the sin they knew of themselves, and the truth of the forgiveness and new life they have in Christ.

Set free in Christ we see that though we have suffered in the past from our own and others doings, we see that He was there carrying and moulding us that we come to know His Gospel for ourselves then, or at some point in the future.

Moulding and carrying us through the darkness that should we fall again, we not doubt His presence or the grace He brings that again we see His light of a new life burn bright in our lives and rise again, knowing the words of Paul in today’s reading, that:

“He will keep you strong to the end, so that you are blameless on the day of our Lord Jesus Christ. (Because) God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.”

For me, sometimes I don’t feel so strong and maybe you the same. But for me and for you I know our Lord and Saviour is, as too I know God the Father is faithful and that is our message to our Christian Brothers and sisters, to our friends, families, work colleagues and people we meet.

And just as importantly, maybe even more so some-times, that is the message to our selves.

Not a message of wishful thinking or denial of our actions past, but the message to you from Christ himself who through your failures and tribulations brought you His grace. The message to you from Christ himself, that having received His grace have been enriched in every way, that in all your speaking and in all your knowledge it can be a testimony of Christ the Saviour confirmed in you.

And though in our world others may doubt the truth of Christ, just as when we fall we may doubt our standing before God the Father, we testify to His truth that comes not from ourselves, but from Christ himself. That in trust in Him alone as your only Saviour and only hope, just as you are today, in Christ you stand before God the Father glowing spotless in the righteousness of Christ, saved and most assuredly given eternal life. And we thank God for every moment that has led us to know that truth, and thank God that we can most assuredly attest to both others and ourselves of His love, His life and His grace that is freely given to all in Christ.

“I will never forget you”

“I will never forget you”

The author Ron Lee Dunn tells the story of two altar boys.
One was born in 1892 in Eastern Europe. The other was born just three years later in a small town in the USA. Though they lived very separate lives in very different parts of the world, these two altar boys had almost identical experiences. Each boy was given the opportunity to assist his parish priest in the service of communion. Ironically, while handling the communion cup, they both accidentally spilled some of the wine on the carpet by the altar. There the similarity in their story ends.

The priest in the Eastern European church, seeing the wine stain, slapped the altar boy across the face and shouted, “Clumsy oaf! Leave the altar.” The little boy grew up to become an atheist. His name was Josip Tito – the communist dictator of Yugoslavia for 37 years.

The priest in the church in the USA upon seeing the stain near the altar, knelt down beside the boy and looked him tenderly in the eyes and said, “It’s alright son. You’ll do better next time. You’ll be a fine priest for God someday.” That little boy grew up to become the much loved Bishop Fulton J. Sheen.

I don’t believe we can ever underestimate the power that affirmation and encouragement have in our lives. When we are feeling particularly disheartened and depressed about what is happening in our lives, positive and encouraging words begin to lift us out of the doldrums and lead us to see things a little differently. You may never know the impact of your words but do not underestimate them.

Someone once said,
Flatter me, and I may not believe you.
Criticize me, and I may not like you.
Ignore me, and I may not forgive you.
Encourage me, and I will not forget you.
Christmas seems such a long time ago now but it was just 3 weeks ago that we celebrated the birth at Bethlehem; the beginning of the earthly life of our Saviour.
Today we celebrate another beginning in the life of Jesus – it is the beginning marked by baptism. Jesus now is a grown man and approaches the banks of the River Jordan one hot and dusty day. There he comes face to face with John the Baptist and even though John tries to deter Jesus; Jesus is baptised. Here at the Jordan, Jesus enacts God’s saving deeds for human kind by [literally] standing with sinners. In his baptism he becomes one of us. He takes on himself our sin; and then heads forward to Jerusalem and the cross. There He as the sinless one offers up his own life as the ransom payment in the place of many; in the place of you and me.
As Jesus left the Jordan River we are told ‘heaven was opened to him, and he saw the Spirit of God coming down like a dove and lighting on him. Then a voice said from heaven, “This is my own dear Son, with whom I am pleased.” The other gospel writers record this same event but the words Jesus hears is even more personal. The voice from heaven speaks directly to Jesus, saying, You are my own dear son. I am pleased with you“.

What a way to begin a new stage of one’s life!
What a way to feel before setting out on a new course!
What a thing to hear and reflect on later when the challenges that life would throw at him would be almost too much to bear.

We all long to hear the words, “Well done!” It’s easy to be critical and negative. All of us have felt at some time the pain of a negative and critical comment. Praise the Lord that we have a God who is an affirming God, an encouraging God. Usually we express our appreciation after a person has done something that pleases us but with God, it’s different.Before Jesus had told a single story or had healed a single person, before Jesus remains faithful to his task as Saviour, before he speaks about God’s love and forgiveness, in fact, before he does anything there is affirmation. God speaks those longed for words, “You are my own dear Son. I am pleased with you”.
God affirmed Jesus at the beginning of his ministry and he affirms his relationship with us even before we are able to do anything that we might think would earn God’s favour. In grace he says to us, “You are my dear child and that pleases me”.
Baptism is an act of God which celebrates how special and precious we are in God’s eyes. In our baptism, as in the baptism of Jesus, we celebrate God’s welcoming love, a love that comes prior to anything we may have done and prior to anything we may yet do. When the water of baptism was poured over us, however long ago that might have been, he made a personal promise;
“I promise that I will be with you always.
It doesn’t matter where life’s journey will take you, I will walk beside you.
Even if you aren’t always loyal to me, I will always be loyal to you.
When life takes a turn for the worse, I will be there to comfort and help you.
When you need superhuman strength to overcome trouble,  I will be there to give you the strength you need.
When you call to me in prayer, I will always be listening and will use my power to answer your prayer.
When it comes to your dying moment, I will take you to the place I have prepared for you in heaven”.
God has made a promise like this to all those he calls his dear children. In the Old Testament he promised the people who were experiencing very troublesome times, “Even though it is possible for a mother or father to forget their child, I will never forget you. … I have written your name on the palms of my hands”.

“You are my own dear child and my love for you will never stop. Be certain you are loved right here and now. Your name is written on the palm of my hand.”

How’s that for affirmation and encouragement. The almighty and all-powerful God of the universe makes a commitment to one of his creation to affirm us as his dearly loved children even when we don’t feel as though we deserve that kind of favour. He tells us he will hold our hand to comfort and encourage us even when the situation appears to be hopeless.
Today, the day we recall the way Jesus was affirmed and encouraged by the voice from the heavens and the descending dove, is a great day to remember with thanks the way God has assured us that we are his “dearly loved children” and affirms that regardless of what may happen he will not forget us and hold our hand, even carry us if necessary, through dark valleys and troublesome times.

This promise is certain.  He says this to each of us, “You are my own dear child”.I will never forget you. … I have written your name on the palms of my hands”.

© Pastor Vince Gerhardy

 

Fair exchange?

Second Sunday after Christmas

Ephesians 1:3-14

(this sermon uses the illustration of a filthy rag.)

I have here a filthy rag.

You can see it’s filthy, and it’s a rag. In fact, there is nothing appealing about this rag at all.

But would anyone like this rag?

Would anyone like to take it home? Would anyone like to care for it and love it? Would anyone like to clean it up, patch it up, and give it a special home?

Anyone?

Now before anyone promises to take it home, I should tell you I’m not willing to give this away for free. It will cost you.

So how much should you have to pay for this dirty rag?

$1?

$100?

$1,000?

No, that price is too small for this rag.

How about you swap one of your children for this rag?

Now I know some parents might be very tempted to swap their children at times, but what if I tell you that you would need to be willing to give up your child’s life.

Anyone still want this rag?

I don’t think anyone in their right mind would like to exchange their child for this dirty rag!

Yet God our Father, before we even knew him or even wanted to know him, decided to swap his Son for us – we filthy rags!

Now before anyone objects to being called a filthy rag, especially as you are all dressed so well, I am trying to illustrate how dirty and unclean we are in God’s sight. From our own perspective, we are intelligent, hard working and valuable people and are nothing like a filthy rag. We see good people in the mirror, but God sees everything we try to hide. God sees the grime of our selfishness, greed, jealousy, hatred, apostasy, and sinfulness oozing out all over us.

Just like this filthy rag, we cannot save ourselves. We can’t clean up our own act. We have nothing to offer as payment; in fact even our potential use is unappealing.

Just like this rag, and despite what we think of ourselves, there is nothing appealing about us at all. We continually rebel against God and hurt him. Our only hope as filthy rags is that God made us in his image, God chose us to be his own, God paid our ransom price with the blood of his own Son, God adopted us as his own children, and God cleaned us up through his forgiveness. All actions are God’s and are not based on our own worth, or even our potential worth in any way. After all, do you really think you’re worth more than God’s own Son that he would give him up as a swap for you?

Yet despite the fact we are worth no more than a filthy rag, he did all this for us!

Such amazing love!

We struggle to fathom such love because we normally only love people who are worthy of our love. We love only as a response to something good they have done for us. On the other hand, if someone hurts us, they’re off our ‘love list’. But God does the opposite. God loves you despite the fact you are not worthy of his love! God decided to love you even before you had a chance to do anything for him! In fact God loves you even though you continue to hurt him.

We struggle to understand God’s love, especially once we realize how unworthy and unlovable we really are. In fact, if you think about it, if you think God loves you for who you are or who you could be, you’ve just limited God’s love. God’s love, God’s amazing grace which saved wretches like you and me, is beyond our comprehension, yet this is what Paul is trying to communicate to us today.

He tells us of the Father’s decision to adopt us as his children. He tells us how he did this through the blood of his only beloved Son. He tells us of the Holy Spirit whom God gave to us as a down payment, as a guarantee of our inheritance as God’s adopted people.

Now why would he do such a thing?

What’s the purpose of his gracious and loving action to adopt us?

Well, his purpose of adoption, his purpose of swapping us for the life of his beloved Son, is so that we can come before him as clean and blameless people. Now he can’t have filthy rags in his presence, so he needed to clean us up by using his own Son’s blood. He did this so that we filthy people would become holy people without blemish or stain. He did this so that we might be like his Son.

Now of course we can’t be like his Son, but again this shows God’s extraordinary grace.

The only way we can come into his presence as holy people is through the blood of his only beloved Son Jesus Christ. That’s the ransom price for us filthy rags. God willingly swapped his own Son for us filthy rags We can’t measure that love. We can’t fathom the grace. We can’t understand the undeserving favour of God.

Despite the fact that all people are like filthy rags in his sight, he willingly paid this price for all people, no matter how good or how bad they are. This is the message of the gospel, but unfortunately, only some believe it. Those who believe this message of grace are those God has chosen.

Now this may raise a question in your minds. What if someone doesn’t believe, does that mean God hasn’t chosen them, that he hasn’t predestined them to receive his grace and love?

No, it doesn’t mean God has not chosen them for salvation. God loves and wants to save every ‘filthy rag’ in the world, but strangely some of them reject his grace and love. It’s like the rags didn’t want to be swapped or cleaned up. It’s like they want to stay just like they are, as if there is nothing wrong with them. God’s grace is still there. God has chosen them, but they choose to reject his grace and love.

But since we believe, we are assured God has indeed chosen us for his very own!

Therefore this is the mystery we celebrate.

We celebrate the love of God shown through Christ Jesus and guaranteed to us through the deposit of his Holy Spirit on us. We celebrate the fact God chose us for his very own, even though we don’t deserve it. We celebrate that God chose us filthy rags, that he paid our ransom price through his Son’s cruel death, and that he has made us clean and holy through the blood of his own Son. We celebrate he has sent us the Holy Spirit as a pledge to guarantee this is all true, even though we are yet to see this wonderful message’s fulfilment with our own eyes.

This is the glory of God shown to us, we filthy rags.

Praise God that, even though we have nothing to offer him, he chose us and wants us to come before him as clean and holy people through the blood of his Son, Jesus Christ. Amen.

No room in the Inn

Sermon for Second Sunday after Christmas.

       John 1:1-18

 

We spent a lot of time getting our homes in order in the lead up to Christmas, didn’t we? Especially if we were having guests or family over for Christmas, we may have spent hours cleaning, decorating, cooking, and reorganizing. We want our homes to be welcoming places for those who visit us.

What kind of home welcomed the Son of God? What kind of dwelling place did he find? Well, you know the story well. There was no room for him at the inn, so his first home was in a stable. Not long after that Herod want to annihilate him, so he and his parents made Egypt their home. Upon return, his home became Nazareth, and there he lived for the next thirty years. Then, when his public ministry began, he was a guest in all kinds of homes. He dined with religious elite and with the prominent Pharisees of the day. But he also entered the homes of sinners and outcasts, like Zacchaeus. He visited the homes of those who were sick and those who had already died, like Jairus’ daughter whom he raised to life. In the many homes where he was a guest, there were those who loved him dearly and welcomed him. But there were also those who plotted his death – indeed, he would soon make his home in the grave; he would become a guest in the tomb.

But the gospel for today speaks of another home that Christ entered. In 1:14 the evangelist John tells us: ‘The Word became flesh, and made his dwelling among us’. ‘The Word’ here refers to Christ, God’s Son. And what is meant by ‘flesh’? Flesh stands for everything we are: our bodies, our souls, and our minds; but also our weakness, our mortality and our sin. And that’s where Christ has made his home. He has made his home in our flesh. The Son of God has become a resident in all that we humans are.

What kind of welcome did he receive to this home? Not a warm one, John tells us: ‘though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him’. He stands at the front door of his own home, his own children answer the door, and yet they tell him: We don’t know who you are – good bye’.

What kind of welcome does he receive in your home? Do you always feel at ease with Jesus at your kitchen table, or in the back seat of your car? Is he welcome in the conversations you share and the thoughts you think? Do you invite him to join in the gossip? Is your home, is your flesh, a fitting place for Christ?

Well let’s face it, often it isn’t. But that’s just the point! Christ was born in Bethlehem for no other reason that he could live in your life. The Word became flesh so that you can welcome him every day. Christ is always a guest in the home of sinners. He won’t politely ask to leave when we become embarrassingly entangled in sin. He doesn’t mutter excuses about needing to be elsewhere when our good Christian front falls to pieces. As long as you’re willing, he’ll stay. For the Word became flesh – and he still is.

But as long as he stays, your home will also change. And that’s because as well as entering your home, he also brings gifts. Not a box of toys or bowl of tossed salad, but something much better. Listen again to our verse: ‘The Word became flesh and made his dwelling among us…who came from the Father, full of grace and truth’. He comes with Christmas hampers full of grace and full of truth.

By his grace he accepts the state of our home – but with his truth he repairs and restores it. By grace he redeems us from the sins of our flesh – with his truth he renews us to serve him. His grace puts up with our ignorance and silliness – his truth enlightens our minds with the knowledge of God. By grace he dwells with sinners, and by his truth he sets us free from sin. This is the guest who enters our homes: the One who became flesh and dwelt among us.

And this is also what Christmas is all about. For these days will soon pass through Epiphany and then on to Lent and Easter and Pentecost. The baby in the manger will grow, he will suffer, he will die, he will rise and take his place in his eternal home, at the Father’s right hand. And there, brothers and sisters in Christ, he prepares a home for us. Not in fallen flesh, but in the new creation. For the one who wrote: ‘the Word became flesh’ also recorded Jesus’ promise: ‘In my Father’s house are many rooms…and if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am’.

May the Son of God, who prepares a home for us, dwell in our homes today and always. Amen.

Feeling flat?

Christmas 1 (1st Sunday after Christmas)

Hebrews 2:10-18
I don’t know about you, but I often feel a little flat the day after Christmas.

On Christmas Day, I try to focus on the good in people, the good in the presents I received, the good in the food and drink I enjoy, and the good times I have with my family.

On Christmas Day I tend to be a little more patient with people, a little more patient with things that need cleaning, a little more patient with what needs to be done.

Christmas Day is a day of happiness, joy and celebration, and if there is anything that threatens to upset this day, I will often try to ignore it or deal with it tomorrow.

Well, today is Christmas Day’s tomorrow. Today I feel a little more tired, a little more worn out, and a little more drained. The good I focussed on yesterday has become a little harder to see. What I left undone yesterday now needs to be tackled.

Christmas Day is often a day where we try to escape from reality and all our problems, our work, and our petty arguments. We focus on the good instead of the bad.

But the day after Christmas Day is a day when we all come back down to earth. Reality hits again. Work beckons, children fight, gifts break or don’t fit as planned, the bank balance has shrunk considerably, and the bills will start rolling in.

Of course, this is not the same for all people. Some people’s Christmas Day is also tinged with sadness and grief, especially if loved ones were missing, either through distance or death. If one’s health has deteriorated during the year, some may find that their Christmas celebrations are not the same as they used to be.

I don’t know, maybe I’m the only one who feels a little flat after Christmas, but maybe others feel the same.

Yesterday we heard again the good news of Jesus’ birth. Angels and shepherds sang praise to God because he has come to be with his people. Truly cause for celebration, hope and joy. But what do we hear today? He is already being chased by death!

Reality hits!

From the very beginning, death chased him. He and his family needed to flee out of his own land so that he would survive infancy. He had to escape to Egypt, the place from which God had already saved his people so long ago.

Isn’t it strange that here is God himself, the King of all creation, who is all-powerful, but now needs to run from Herod’s butcher’s knife.

Of course, we know how the story then develops. Jesus’ whole life is one of obedience to his Father in heaven as he endures suffering, criticism, beatings, and even death.

Oh what a morbid subject to talk about the day after Christmas Day!

But this is reality!

Jesus, the one through whom all things came into being, came to us in human flesh in order to establish our salvation through his suffering. This means that as he entered our world in human flesh, he also lived in our bittersweet reality, felt our excitement and fears, and would even experience the loneliness of death.

The King of creation, who has no peer on earth, now calls us his brothers and sisters because he is like one of us – one of us in flesh, but also one of us who has experienced suffering and temptations just like us, although with one exception – he remains without sin. Despite the fact he has no beginning or end, he also experienced the isolation and finality of death, just like all of us will.

Jesus knows that death and fear love to surround us and often stand at the edges of our celebrations. Death, the fear of death, or the slow death of aging will spoil our joys and will easily bring us down into a helpless state of despair or depression. He knows this. He has experienced it.

In this way, just like a good lawyer needs to get to know his client and a good doctor needs to get to know his patient, so too Jesus is able to identify with you – with all your frustrations, your temptations, your sufferings, your flat days, and he is also familiar with your eventual victor – death itself.

Jesus came to suffer and die in order that he may identify with your suffering, but also so that you will not despair of your suffering or lose hope in the face of death.

He frees you from your slavery to death and the fear of death. Yes, they are still there, staring and threatening you on your days of celebrations, your days of regret, and on your depressing days, but that’s all they can do – glare and threaten you. They no longer have any teeth. Even when you look in the mirror and are reminded of your dying through your aging, you can shout back that Jesus doesn’t even help the angels, but he helps you in your weaknesses.

Jesus, through his death, has destroyed the power of death. The devil is defeated.

Jesus, through his suffering and death, is now able to identify with you, even in your post-Christmas celebrations, or your post-Christmas blues.

Herod was not victorious over Jesus. Jesus and his family survived.

Suffering and temptations were not victorious over Jesus. Jesus endured and remained faithful and obedient.

Death was not victorious over Jesus. Jesus still lives and still stands before God the Father, feeling your pains, your sorrows, your depression, your suffering and your fears. He stands there, whispering in his Father’s ear, asking for mercy, claiming that you are his brother, his sister. You are one with him through faith. He will not be unfaithful to you or abandon you.

I don’t know about you, but I often feel a little flat the day after Christmas. Yet, I also know that Jesus will remain triumphant and will be faithful to you and I, no matter how we feel today, or tomorrow, or the next, or…

Because the peace of God, which surpasses all human understanding, will guard your hearts and minds in Christ Jesus. Amen.