Fourth Sunday of Advent

Matthew 1:21, 23
She will bear a son, and you will call Him Jesus; for He will save His people from their sins.
Behold the virgin will conceive and bear a son, and they will call Him Emmanuel, which translated is ‘God with us’.

            This is the Gospel, the Good News, the Evangelion! In Jesus you are saved from your sins, that God is with you, on your side, bringing you life, light and love through Jesus Christ our righteousness (Jeremiah 23:6). We hear again and again of the true gospel, of evangelists, using the name Jesus and Immanuel, but do you ever sit back and meditate on this, reflecting on what this wonderful word means for you (Psalm 119:27)?

            Like worrying about cleaning and forgetting why we clean, do you forget what it means to be a Christian? Why we use these words and names, what they mean? Gospel, Godspell, is simply old English for God’s word, still kids have their ‘wording’ or spelling checked today. But Evangelion, the words brought by the Evangelist, it’s an old Greek word meaning Good Message, the eu from eulogy, and also angel Greek for messenger. Some examples from the ancient Greeks would be the news of victory against a foe, the birth of a king’s heir, or also a word from God. The Gospel is God’s good Word to you and all people, heralding, proclaiming, the victory over sin in Jesus the newborn King! You are saved! Forgiven and made righteous in Jesus, Immanuel, God is with you.

            And this is the meaning of these names Jesus and Immanuel. Jesus/Iesus, Joshua/Yehoshua from the Greek and Hebrew respectively, meaning The Lord, God of Abraham, Isaac and Jacob, God Almighty, creator and judge of all, He saves. And yes, you need saving. Every person on this earth is afflicted, suffering and in need of help. We cry out, Hosanna, save us (Psalm 57:2)! We suffer evils from outside, and sin/failure from within. No matter how much we try to love every person we meet, to live the right way, to act according to the truth, you fail. You reject what is true, you refuse what is good, and you ignore what is beautiful. In short you sin, you separate yourself from God who created you, who loves and sustains you, who wants you to turn away from your sinful selfish ways and turn back to His love and truth, turn back, turn back for why will you die (Ezekiel 33:11)? Why do we separate ourselves from the love of God? Why do you continually go back to your way? You know that way, the easy road, the wide road, that road of sin leads to death (Matthew 7:13). Rejecting God’s embrace, sin separates you from God. The sinner who sees God’s face will die; the pure, holy, righteous glory of God will destroy them; we know this from the scriptures about fire coming from God’s presence to burn up those sinning against Him (Exodus ). We who sin cannot approach God, we cannot work our way up to His righteousness, we cannot plead our case, we cannot even survive in His Holy presence. We can do nothing to save ourselves (Romans 8:5-11).

           But Jesus, He can. Jesus is God in the flesh, the Almighty one mysteriously came as a human just like us, yet without sin (Hebrews 4:15). The Son of God, second person of the Trinity, one with the Father and the Holy Spirit from eternity God from God, separated from us by our sin, came down to this earth, to the people who carried God’s Word through history, to Bethlehem of Judea, born the boy Jesus. We could not hope to come to God, so He in His mercy came to us. This is the Gospel, Immanuel, God with us. Because of sin we cannot approach the naked Glory of God, yet mediated through the humanity of Jesus fully united with His divinity, He approaches us. God and humanity were separated because of sin, now in Christmas God and humanity are united in Christ Jesus, reconciled, at peace, in all joy and love; God is with us in Jesus Christ our saviour.

And how do you know that you are in Jesus? All those who have been baptised in His name have been joined to Him, joined with Him in His death to sin and risen into His new everlasting life (Romans 6:3-11). Only in Christ Jesus is God reconciled to humanity, only in Jesus are we saved (), and you are in Him through Holy Baptism, reconciled to God and born again by water and the Holy Spirit (John 3:5). God is with us, Immanuel, you are in Jesus and He is in you who are baptised (John 14:20). As we share in Christ’s body and blood we receive again this Full and overflowing life and holiness that we already receive by the Holy Spirit and grasp in faith.

            This is the last Sunday of Advent, waiting for the coming of Jesus. Soon Christmas will be upon us, the celebration of the incarnation, God come as man that we might be joined with God; this is a celebration of the birth of Jesus, but also for we who are joined with Him it’s our birth. For every Christian is join with Jesus, into His life, His relationship with the Father, His victory over death and the devil. When our Heavenly Father looks at you He sees Jesus, righteous, holy and glorified. When Christ returns we will see this truth and live in it in Jesus. Saved from our sins, in Jesus God is with us, none can stand against (Romans 8:31). You are saved, holy and protected in Jesus, He will take away all your suffering, sin and evil at His return and until that time continue to provide His peace, joy and love by the Holy Spirit.

            So by the unity all Christians have with Jesus, I bring you the blessing of God. The peace of God which passes all understanding guard your hearts and minds in Christ Jesus, now and forever. Amen.

Joseph Graham.

Third Sunday of Advent

James 5:8
And you be patient, setting in place your heart, for the coming of the Lord is at hand.

            Patience, a wonderful and joyous gift but not many like to learn it. To be patient, to be long tempered, not short, to be content with the wait, means two things: that we don’t worry and we don’t give up. When we are patient waiting for Christmas, we don’t go searching for our hidden presents, we don’t worry about what we’ll do, not getting frustrated trying to get organised, but rather bearing the burden of the wait we get things done. As we wait for Christ, patience is to keep waiting and not give up. But is patience always easy? No, but maybe that’s why some of us get reminded so often. Just as the Holy Spirit is reminding us all today.

            To be patient, to trust that everything will work out, to endure the stress that we experience, to set our hearts, the core of who we are, in Jesus Christ and His sure words. What does this mean for you? James is writing to Christians a few decades after Christ ascended, to Christians under Roman rule, under persecution and all types of suffering, bickering, greed and disease aren’t modern inventions. These people knew Christ’s promise that He would return to set all things right, to renew all creation and destroy all sin. He said to be ready at all times, He might come back at any moment so be ready and look forward to this wonderful fulfilment (Matthew 24:44). But it’s been a while, where is this joy? It’s been 20yrs, for us its 2000 when is He coming back? I’ve had to wait a week for my son and wife to come back, and that was bad enough; don’t we now have a right to loose our patience, be frustrated, To get angry? My dad would beep the car horn after just 10mins surely God doesn’t expect us to wait patiently anymore? Maybe we should just give up and go our own way.

            But then again, thinking about it, maybe not. Yes there is suffering in this life, sickness, grief, gossip, theft and all sorts, and worse for our brethren in various places throughout this world. How much must Christians endure before Christ returns? Wouldn’t it be easier to just give up? To forget about sin and just do what we want in the moment, searing our consciences and living for pleasure? No, that’s no way to live, aside from Jesus where else can we go? He has the truth and we know it. He has the words of eternal life and peace (John 6:68). If we left, we would just follow Judas Iscariot to death (Mark 14:21). You know the way of the Lord, the way of life, peace and joy. Yet you struggle and have reject it sinning, bringing death, turmoil and despair. We are afflicted with sin (Psalm 25:18), we fail God who loves us more than we can comprehend. God tells us through the prophets that His people were an adulterous wife and He her husband (Ezekiel 16, 23). Jesus teaches this is grounds for divorce, the union is already broken (Matthew 19:9). But God, long suffering years of repeated rejection and betrayal the thousand years of Ancient Israel’s existence, the years you have been baptised, patience beyond comprehension. God did not reject His people then, and He does not reject you; He gave us all the way of repentance, to turn back to Him, confess the truth and in Jesus be forgiven (1 John 1:7). And that is who you are, thanks be to God! Praise His wonderful name, for He is full of compassion and merciful!

            In Him we have life today, we have peace, joy, you are loved! To know the depths of sin, of our need for salvation, and to know that God freely provides it, Jesus has done all the work, He lived, died, rose and ascended for you and all His holy Church! New life by water and the Spirit, rejoice in this! Set your heart, your core in this, in Christ. You are free from sin, you no longer need to worry or give in. This is the wonder of the Gospel for us now. While we wait we can be patient, to endure the attacks of the evil one because we know we are saved, our hearts set in Jesus.

But still there is suffering and struggle, the prophets of old spoke of the coming salvation in Jesus, but they were abused by the very people to whom they spoke this wonderful news. James encourages us to imitate these prophets who spoke in the name of the Lord, to suffer evil and be patient. John the Baptist was thrown into prison but still taught God’s way, preaching this same Wonderful Gospel until he was beheaded. Polycarp a disciple of the Apostle John and bishop in the early church said to the Roman persecutors who would kill him, ‘86 years I have served Him, and He has done me no wrong. How then can I blaspheme my King and Saviour?’ Throughout the years Christians have suffered, because of their great faith, because of sickness and natural troubles, the sin of others and even their own sin and doubt, there are countless examples of good faith to imitate and you probably know many yourself. So remember them and try to imitate them. But, just make sure you remember imitate the faithfulness to the Triune God, not things like David’s adultery and murder.

When we get right down to it, we face the same world all God’s people have, a world with humans and sin. We’re in the same situation, waiting for Jesus to return and sort it all out. In His mercy and compassion He sent the Spirit to help us endure this life in His forgiveness and joy. We have His mercy even now while we wait for His return. In Him we are free by His mercy and grace. Free from worry and despair, free now to live and get things done right by the gift and power of the Holy Spirit. To set our hearts in Christ, to build on this solid foundation of mercy rather than any uncertainty, outside of Christ. In Him is gladness spite all our sadness, and outside of His patience and mercy is worry, doubt and danger. So take up the example of the faithful people of God before us and across the globe, be patient and steadfastly set in Christ Jesus that you may receive and share His wonderful compassion and mercy.And the peace of God which passes all understand

Joseph Graham.

Second Sunday of Advent

John The Baptist  Revd. Martin Dale

Sermon: John the Baptist – Radical and Countercultural par excellence

Story: A young police officer was taking his final exam for the police academy and he was set the following problem to solve.

“You are on patrol in the outer city when an explosion occurs in a gas main in a nearby street.

On investigation you find that a large hole has been blown in the footpath and there is an overturned van nearby.

Inside the van there is a strong smell of alcohol. Both occupants—a man and a woman—are injured.

You recognize the woman as the wife of your Chief of Police, who is at present away in the USA.

A passing motorist stops to offer you assistance and you realize that he is a man who is wanted for armed robbery.

Suddenly a man runs out of a nearby house, shouting that his wife is expecting a baby and that the shock of the explosion has made the birth imminent.

Another man is crying for help, having been blown in the adjacent canal by the explosion, and he cannot swim.

Describe in a few words what actions you would take.”

The young man thought for a moment, picked up his pen and wrote,

PAUSE

“I would take off my uniform and mingle with the crowd.”

But just as that wouldn’t do for the policeman so we as Christians we can’t duck our responsibilities either

We are often called to swim against the tide of public opinion.

Jesus certainly did – and so did the subject of our Bible reading this morning – John the Baptist.

And interestingly all four of the Gospels tell us things about the life of John the Baptist (Mt3, Mk1 and Mk 6, Lk 3 and Jn1).

John was an important figure for the early Church.

John the Baptist was both radical and countercultural in three ways:

1. In his lifestyle

2. In what he taught and

3. In his fearlessness of men in the face of adversity.

1. The first way that John the Baptist was radical and countercultural was his radical lifestyle

While the religious leaders of his day lived in fine houses – and the High Priest himself even lived in a palace – John the Baptist took to the desert to live a life of seclusion and prayer.

John wasn’t pretentious. He didn’t overrate himself. In fact quite the contrary.

He didn’t claim to be more than he was. There was a humility about John.

When Jesus came to be baptised by John – look at John’s reply:

“But John tried to deter him, saying: I need to be baptised by you, and do you come to me?” (Mt 3:14)

There was also a simplicity in his lifestyle

He didn’t wear an Armani suit or Designer jeans. He didn’t have a rolex watch either – and all the other trappings of worldly success. St Matthew records that

“John’s clothes were made of camels’ hair and he had a leather belt around his waist. His food was locusts and wild honey.” (Mt 3:4)

While I am not advocating locusts and honey for our harvest supper – I do think it is important to notice the simplicity of John’s living.

2. The second way in which John the Baptist was radical and countercultural was in his teaching

John the Baptist was very clear in his message. He called a spade a spade

He was hugely popular with the people – not just because he tweeked the nose of the heirarchy – but because the people recognised what he was saying was from God.

There was a mini revival. Even the outcasts of society – the tax collectors and the Roman soldiers are recorded as coming to him (Lk 3).

And I wouldn’t be surprised if the prostitutes came as well.

Yet his message wasn’t a populist message – indeed it should have been extremely unpopular as it was so condemnatory.

We read in Matthew 3 that he preached a Gospel of repentance. And He was quite a tough preacher.

When many of the Pharisees and Sadducees came to be baptised by him he said this:

“You brood of vipers Who warned you to flee from the coming wrath. Produce fruit in keeping with repentance. And do not think you can say to yourselves ” We have Abraham as our father. I tell you that out of these stones God can raise up children of Abraham. The axe is already at the root of the trees and every tree that does not produce good fruit will be cut down and thrown into the fire” (Mt 3:8-9)

I don’t think John the Baptist had ever read Dale Carnegie’s book “How to make friends and influence people”!!!

The Jews thought that simply by keeping the letter of the Law – as they saw it – would make them fit children for God

But God is interested in the heart – as Jesus often himself taught

“What comes out of a man’s heart and not what goes in is that which pollutes him,” (Mt 15:17-18 paraphrased) Jesus once said.

And God speaking through the writer of the book of Proverbs inn the Old Testament said this:

26 My son, give me your heart and let your eyes keep to my ways, (Proverbs 23:26).

John’s message was tough – he didn’t mince his words – and inevitably this brought him into conflict with the authorities – which in this case was the local king Herod Antipas.

For Herod, John overstepped the mark once too often when he condemned Herod for marrying his brother Philip’s wife. And so Herod threw John in prison.

And prison in those days was not at all comfortable. Prisoners had no human rights and generally were dependant on friends and relations for the very food they ate.

3. And the final way in which John the Baptist was radical and countercultural was in his fearlessness of men

He didn’t chicken out when the going got tough.

John, I am sure could have extradited himself from prison if he had simply found a formula to allow Herod to marry Herodias, Herod’s brother Philip’s wife.

And even great men of God bowed to such temporal pressure.

Story: One of the blots on the career of the great German Reformer, Martin Luther – was his acquiescence to the bigamous marriage of Philip of Hess.

In 1530, at the height of the Reformation in Germany – and where the Protestant cause was at its most vulnerable, Philip of Hesse organised the secular Protestant forces of the Reformation into

what was known as the Schmalkaldic League.

This alliance was set up to protect their religious and secular interests against interference from the Roman Catholic Holy Roman Emperor

On 11th December 1523 Philip married Christine of Saxony the daughter of an important ally George Duke of Saxony.

However Christine has been described by contempory sources as sickly and unattractive – and was reputed to have a drinking probem.

So it wasn’t very soon after the marriage that Philip committed adultery with the daugther of one of his sister’s ladies-in-waiting, Margarethe von der Saale.

And he wanted to marry her.

The matter was discussed with the great German Reformers, Luther, Methancthon and Bucer.

It was only when Philip threatened to side with the Holy Roman Emperor against the Protestant Schmalkaldic league if he didn’t get his own way, that the Reformers gave in.

They agreed that – rather than follow Henry VIII and have a divorce – they would sanction a bigamous marriage which took place on 4th December 1540, between Philip and Margarethe.

To the eternal shame of the Reformation

Had John the Baptist been asked his opinion, I am sure he would have condemned it.

Such was the courage and integrity of the man.

And John’s brave outspokenness eventually cost him his head.

Conclusion

John the Baptist’s story reminds us that being a Christian will not always be easy.

There will be tough decisions to make that might lead us to be unpopular.

Yet the story of John is not given to us to show us a way to earn our salvation – because we can’t.

All of us still have to come through the Cross of Jesus.

Even John the Baptist – a Great and Godly man as he was – could only enter the Kingdom through the Cross of Jesus Christ.

For the Kingdom of God is made up – not of those who in their own goodness try to enter it – but ofn those who are clothed in the blood of Jesus.

For in human terms John was special – but this needs to be kept in perspective – as Jesus said:

I tell you, among those born of women there is no one greater than John; yet the very least in the Kingdom of God is greater than he (Lk 7:28-29)

However, once we are saved John was a great example for us to follow in Christian living.

But John’s life reminds us that we must have integrity in our lives.

We must be willing to be faithful to God’s calling in our lives – even if it eventually costs us our head. That is quite a challenge.

First Sunday of Advent

Grace and peace to you from God our Father and the Lord and saviour Jesus Christ our righteousness. Amen.

            The light of peace. There’s a room full of boys at bedtime. A bit of noise, a bit of mucking around and suddenly the lights turn on. Peace descends on the room as they all stop and get to bed. This is the truth we have heard today, the Son of Man, Jesus, will come in glorious light to bring peace to the whole world and deal with all evil. The light of God’s temple will be lifted above all things so we can look to it for the truth, like those old clocktowers telling the time. He will bring you peace, all of us, and we will walk in the Light of the Lord, His ways, not ours. (Isaiah 2:1-5)

            It’s not my power or your way that everyone will flock to, as Paul (Romans 13:14) writes, don’t think about how to gratify the desires of your flesh, rather clothe yourself with Jesus Christ. It’s His way that brings peace, and Jesus is a perfect example, saying to the Father, ‘not my will but yours be done.’ (Luke 22:42) These desires, when we feel we just need to have this one thing, wine, chocolate, sex, our own way; when we dwell on these things and how to get them, we live as if Christ is not in us and we are not in Him. As Paul puts it, we are sleep in the faith. This new life you have through baptism into Jesus by the Holy Spirit is a life that is focussed on Him. It’s a focus like the moth to the light, it doesn’t care that it just ran into the wall, it only cares about the light. When you worry about fulfilling your desires, you stress and often sin forgetting Christ is our light, our focus, then feeling your guilt you have no peace. But to be clothed, or in Christ, is to live according to His life, not according to our often plainly selfish desires. It’s not about, ‘what do I want?’ rather it’s ‘What has Jesus done? And what does He want?’. This is what it means to walk in the light of the Lord, to put on Christ, so that when others see you they see Jesus.

            Now we know, when Jesus comes again, everyone will see and He’s gonna sort out everything. Last week we were reminded that those who are in Christ, and you are, He promised you this in Baptism, those who are in Christ are already judged righteous (John 3:18; Romans 8:1). So when the end comes you have nothing to fear, the New, peaceful and holy Creation awaits. Yet now and here while we wait for this final fulfillment of God’s promises, the advent of His Son, right now we can live the new life we have been given, to live in the light and peace we already have by God’s Amazing grace! It’s not the time for rest, we are the saints in warfare. Paul writes the armour of light not the PJs. It’s the time to fight against the devil, against our sinful desires, time to pray and listen to God’s Word, the time to encourage one another in the faith, to talk about Christ’s work in our lives and to point each other to the light of Christ and to receive His peace. Now while we wait, it’s the time for action not for sleep. So keep watch, for we do not know the time when Jesus will come to bring ultimate light, truth and deep lasting peace.

            This peace of God which passes all understanding guard your hearts and minds in Christ Jesus, as we wait and into eternity. Amen.

Joseph Graham.

The Last Sunday of the Church Year

Jeremiah 23:6
I
n His days Judah will be saved and Israel will dwell in safety, and His name will be called The Lord our righteousness.

The king will reign. This is the end of the church year, we have been on a journey from the coming of Jesus through His life, death, resurrection and ascension, to Pentecost the birth of His church, the way He calls us to live as saints throughout all time and place and these last few weeks, looking toward the end of this world. But one thing stays true, the King will reign. Drought, fire, dust and smoke Jesus says true to you, you have nothing you need to fear, not even spiders or snakes, but do be wary of the dangerous ones. Wars and conflicts, but the gates of hell will not overcome Christ’s church that you are a part of in Holy baptism. This kingdom will know no end.

But this corrupt world will. Jeremiah in his time saw the end of the kingdom of Judah, a kingdom lead mostly by men who rejected God, they went their own way, worshipping other gods and other kingdoms. Now two things, shepherd, really grazier or tender, describes rulers, they are supposed to tend to the people in the land. The second thing, God promised His people through Jeremiah, now the promise was partially fulfilled through the destruction of the kings of Judah, the exile and the restoration of the Jewish state by king Cyrus the Persian, but more fully Jesus fulfils the promise when He came, Son of David, Son of God, to save God’s people and continues to raise up shepherds over us today. This is true, yet we can’t fully see it until the final revelation at the end, when all is finished, fulfilled, perfected. So when God through Jeremiah is speaking to the ancient Jews, He is also speaking to you.

We Christians, followers of the truth, those who trust Christ Jesus the King of kings. We have been scattered across this world and divided by different teachings, different ways of life. The leaders across the globe reject God’s way of forgiveness and peace, even here in Australia they can forget they are called to tend to all those in this land, not just their friends or family. This is also a warning to me as your pastor, latin for shepherd here in this pasture. Leaders in the church are not immune to sin and the attacks and deceptions of the devil. Political or military power is one thing, but you have authorised me to have spiritual power over you, pray I don’t abuse it teaching in such a way that you are pointed to yourself rather than pointed to Jesus and your salvation and life in Him. Wrong teaching can destroy you, this is why it’s a scary thing to lead God’s people, the one who has been given much, much will be expected (Luke 12:48). And there will be a judgement at the end, under Jesus justice and righteousness will be the law of the land, the evil shepherds will be destroyed and those who reject Jesus the king killed, no more will God’s people be lead astray or abused, the devil and all his demons will be executed.

You will be free. Today you are freed from your sins, saved from the devil who accuses and tricks you, in Jesus you are safe. And here is the wonderful news, you and I don’t have to rely on ourselves, on what we have done or failed to do; you don’t have to rely on your good life, or your confession, and you don’t need to be afraid or doubt Christ’s words to you, given to you for the forgiveness of your sins. This beautiful good news is the name of the king, the Son of David, the Lord our righteousness. Jesus is your righteousness, it is not about you, He has done it, it’s not about me, Jesus saves, it is not about our words, He is the one who has promised and He fulfils all God’s Word. In Jesus you are washed clean of all your failures, all your sin, all the evil you have done. You are forgiven, you are safe. When Christ Jesus, God Almighty, comes as judge you have no reason to fear because He has already rescued you from the kingdom of darkness and evil, as Paul wrote, and brought you through baptism into His kingdom, redeemed you and reconciled you to Himself; you have peace through His blood, joined to His death in baptism and now alive in Him who makes you righteous. The judge can’t judge Himself, even if He did He is wise, caring, just and righteous, straight to God’s kingdom for you. And that is what Jesus your righteousness has already said to you.

This is the end of the year, next week we’ll start again looking forward to the coming of Jesus Christ. You do not need to fear or distress because for you and all Christians the judgement has already been made, you live now in the New Creation, Jesus Christ. We just have to wait until God reveals it to us, and with the conflict, disease, fire and drought, we might not have to wait too long for peace, joy and life everlasting.

And the peace of God which passes all understanding guard your hearts and minds in Christ Jesus, to life everlasting. Amen.

Joseph Graham.

23rd Sunday after Pentecost

Luke 21:18-19
But not a hair of your head will perish. Stand firm, and you will win your soul.

            Drought and fire, the worst I’ve ever seen. We don’t know when it will end or how many lives will be destroyed, but we know that it’s not over yet. More news updates everyday, fires here and fires over in the US, droughts and famines, civil conflicts and wars, this is the world we live in. We hear the words of Jesus, the letters of saints who have gone before and we wonder, what is this to me? How can this make sense of the world? Love and forgiveness don’t bring the rain, and even if they did, we don’t live in a forgiving world. We live in a world of sinners.

            This is why the world rejected Jesus and still does, He was not a sinner. His preaching of the truth in love lead to hatred of Him and his persecution, suffering and death. He knew the truth that sets free, the truth we confess with Him and all Christians in the Creed, the truth of God Almighty’s Word given to His people of old and preserved for us today. He was under no illusion to the true way of this world, not distracted by the amazing accomplishments achieved by humans, not seduced by the beauty even of this whole world. He stood firm in God’s way, of forgiveness, truth and love. His disciples as we heard today admired the great skill and beauty of the temple God had made in Jerusalem. This place dedicated to Almighty God of all, an image of where heaven and earth meet, of all creation, nations, sea, outer space and beyond the universe to the most holy place; this great wonder that pointed to the one true God. And Jesus responded, ‘this place will be destroyed.’

            Now it’s hard for you and me to really get our heads around this. Jesus is saying two things, one the temple will be destroyed similar to telling an American the white house would be nuked, and two this whole creation, what God’s temple was an image of, will be destroyed. Understandably the Jews wanted to know when. Jesus doesn’t really say, rather He tells them what life is going to be like before the end comes, wars and rumours of wars. Sounds familiar hey? And what does this life look like for those who follow and trust Father, Son, and Spirit? Persecution, arrest, and confrontation with those in power. And betrayal by those close to you, death and hatred. This is what Jesus promised your life before the end will be like. Not a very cheery image is it? How could we hope to survive this?

            Not a hair of your head will be destroyed, in enduring you will win your soul. You have been saved by Jesus, death is not the end, we wait for the resurrection of the dead in Christ to everlasting life in the new creation, the new temple is Jesus, the image of the new creation, sinless, joyful, glorified and untouchable by death or the devil. Here today He renews you in this new life in Him, forgiving you, teaching you and strengthening you; coming to be where He has promised to be for you, wherever two or three gather in His name, and in the bread and wine for your forgiveness. And He doesn’t abandon you when this time today ends, He has given you each other to support and encourage in this hard world. He has sent His Holy Spirit to be there for you, helping, guiding and supporting through your struggles. Even when you are asked, ‘why are you a Christian?’ He tells us not to worry about a script, but rather He will give you wisdom and the words. You have been placed in the kingdom of God, remain under His authority, hearing His word, receiving His forgiveness, and through all this He will stay with you and at the end we will together join the resurrection of Jesus to live together with God Almighty, our creator and Father, living with true peace, joy and love forever.

            We receive together God’s love and mercy now, we are not persecuted for Christ or in a famine, and more you are forgiven all your sins and helped through this life by God Himself. Yet still we wait for the world to come, just as we wait for the rain.

The peace of God which passes all understanding guard your hearts in Christ Jesus, now and into eternity. Amen.

Joseph Graham.

Twenty Second Sunday after Pentecost

Luke 20:38
He is not God of the dead but of the living, for all live to Him.

            Last week I reminded us that God is not a God of the dead but of the living, so all who have died in Christ are alive and we are together with them in Christ’s presence here today, living to God. That need not be a worrying thing, if our perfect righteous creator can forgive you, those former sinners, murders, liars and cheats washed by the holy blood of the lamb can certainly forgive too. And here is where we find that teaching, Jesus telling some of the Jewish leaders just how dumb and short-sighted they were regarding the resurrection and also marriage.

The Sadducees were trying to catch Jesus out, to prove that the resurrection was dumb, but they themselves had a dodgy view of what was to come, of how to understand the resurrection from the dead, believing it meant that people’d rise from the grave and continue living just like people have always lived in this corrupt world. Sometimes we might think the same, that this world will just continue, and nothing will really change, governments come and go, people born, marry and die and God’s promise that He’ll sort everything out was just wishful thinking. Maybe we’ll slowly get better, maybe there’ll be a big conflict between Christians and everyone else, maybe we’ll all just die from war and depression. Always found it a funny quirk that the Greek here sounds like the English for sad.

But rather than this sad state of affairs, Jesus paints a different picture, in the Matthean account He calls them wrong saying they don’t even know God or the Torah, the Jewish scriptures (Matthew 22:29). Instead of saying things will continue the way they’ve always done, Jesus says, those who attain the resurrection in the new age will not marry, things will be fundamentally different. Now I want to talk to you about the concept of foreshadowing. There’s some more precise language of type and antitype but I’ll stick to our vernacular. Jesus is the fulfilment of all God’s Word, of the whole of the Law, of all the promises and prophecies God gave throughout time (Matthew 5:17; Romans 10:4; John 19:28-30). This is what we teach and why we look to Jesus for all things, but sometimes God gives a taste of what’s to come, just a little of what we will experience in the fullness of time. An example, The ancient Israelites rejected God in the desert, God sent snakes that started killing them, then God got Moses to make a bronze snake on a wooden pole that the people would look to and be saved (Numbers 21:6-9). Now all people have rejected God, we suffer and die because of our sin, God sent His Son to die on a wooden cross that whoever looks to Him, whoever trusts Him has eternal life; Jesus Himself tells us that the bronze snake foreshadows Him (John 3:14f). Okay, so the Old Testament foreshadows Jesus, now what about marriage?

Jesus had told us that God gave us marriage at creation and that, what God has joined together let no man separate (Mark 10:9). But now He says there is an end to marriage, as long as we both shall live as we vow in the rite. But now I’ll put to you this, marriage between a husband and wife foreshadows the marriage between the church and Jesus Christ. I’m not sure how much we can say but clearly the Spirit tells us through Paul that the wife and bride reflects you with the whole people of God, the church, and the husband and bridegroom reflect Jesus and His ultimate love for the church (Ephesians 5:22-33). If this is the true way to hear Christ’s words, your marriage finds its fulfillment in our relationship to Christ as His bride, His wife.

But regardless, Jesus is not just teaching that the resurrection is true, and we know this from His own resurrection and the Spirit’s words throughout Scripture, But Jesus is also teaching that even in marriage we live to God. So no idolising your beautiful, wonderful and caring wife, or your helpful husband, and no idolising your children, even if they are the cutest in the world. Rather we love our spouse and children because God first loved us (1 John 4:19), to the glory of God. Yes they are wonderful and lovely people, usually, but God has put them in your life to practise your faith, to love, to care, to encourage, to forgive, to practise reconciliation and also to bring up the next generation, but all this ultimately to the glory of the God who has given this wonderful gift to you. So yes, the resurrection is true, at the end we will live to God, but all live to Him even now and in marriage; as Paul writes to the Romans, whether we live or die we are the Lord’s (Romans 14:7-8).

So we live to God, as Paul writes, in Him we live and move and have our being (Acts 17:28); whatever you do, do it to the glory of God (1 Corinthians 10:31); and as Hannah Samuel’s mum prayed the Lord brings death and makes alive, He brings down to the grave and raises up (1 Samuel 2:6). All live to God, He is the goal of all good things, and in Him we have peace (Haggai 2:9). This is true, here in Christ Jesus, in His presence, we have peace; but there are those who want to destroy that peace, the man of lawlessness, that want us to live not to God but to others. Thank God He has given us Christians around us, even in our marriages and families, to encourage us in the faith, to hold to the teachings of the apostles, to pray to God for us, as Paul did, that “our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,encourage your hearts and strengthen you in every good deed and word.” (1 Thessalonians 5:16-17). To be encouraged and strengthened, body and soul until we join with those who have gone before in the resurrection to our wedding feast with Jesus.

And the peace of God that passes all understanding guard your hearts and minds in Christ Jesus to life everlasting. Amen.

All Saints Day

Daniel 7:18
“But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.

Receive the kingdom that will last forever, the kingdom of God. Today we are celebrating the Christian festival of All Saints from last Friday. We thank God we are in His kingdom, and for all our brothers in Christ, Christians throughout the world now and those who have gone before, all the saints at warfare and all the saints at rest. We are all in Christ, so we are all together. God gave Daniel a vision the worldly kingdoms defeated and the Holy people of the Most High to receive this everlasting kingdom, and earlier a vision of a great rock that crushed the powers of this world then grew to fill all things (Daniel 7; 2). Jesus is the fulfilment and in His ministry proclaims it, ‘The time is fulfilled, the kingdom of God is here, repent and believe the good news.’ (Mark 1:15) The king foretold, coming on a donkey (Zechariah 9:9), suffering, dying forever victorious over sin for your forgiveness, and rising forever victorious over death for your life. The power of this world destroyed, the power of God’s kingdom has come and the gates of hell and death will never overcome it (Matthew 16:18). This is the wonderful news for you today.

Last week we remembered the church of God throughout human history, how and why the reformation happened, but now we remember all the members of God’s kingdom and the eternal truth that together we receive this kingdom, this inheritance of the King of kings. You were marked with a seal, the promised Holy Spirit (Ephesians 1:13). And when were you sealed, given the Spirit? As Jesus said you must be born again by water and the Spirit (John 3:5) and then Paul writing to Titus, He has saved us in mercy by the washing of regeneration and renewal of the Holy Spirit (Titus 3:5), this is the one baptism all saints are baptised into (Ephesians 4:4-6). And so sealed in baptism in the Spirit, elsewhere joined to Christ Jesus in Holy baptism (Romans 6:3), we are members of the kingdom (Ephesians 2:19), you are a co-heir with Jesus (Romans 8:17), inheriting with Him and all our Father’s children the kingdom of God. The Holy people of the Most High will receive this everlasting kingdom.

And that kingdom of forgiveness and everlasting life is here. God is not a god of the dead but of the living (Mark 12:27), so you who are in Christ are with all others who are in Christ. It’s not something we can comprehend by our own human understanding and without a God-given vision we cannot see this truth, but today you are in the presence of God, in the name of Jesus. He is here! Just as we are joined mystically with Him, we are joined together with all who are in Him, all Christians suffering and struggling throughout this world, and with those Christians who have died before us. We remind ourselves in the prayer before communion, together with angels, archangels and all the company of heaven. This image from Revelation (4:2-11; 7:9-17) of the multitudes of martyrs and all saints praising and glorifying the Lamb who was slain, the victorious lion of Judah. Holy, Holy, Holy, is the Lord God Almighty! We are not alone, in the wonder of Christ descending to you and me offering Himself in bread and wine we have a foretaste of the feast to come. Coming to the table in Christ with all saints, one in Christ and not separated. You are forgiven, you are freed by the truth, you, together with all the holy nation, the royal priesthood, the chosen people of God, we have received this everlasting kingdom, together. And thank God for that!

The peace of God which passes all understanding guard your hearts and minds in Christ Jesus, now to the final revelation of His kingdom. Amen.

Joseph Graham

Reformation Sunday

John 8:31-32
if you abide in my word you are truly my disciples, you will know the truth and the truth will set you free.

            Abide, dwell, live in Christ’s word and the truth will set you free. What wonderful news! Hallelujah! And thank Him too. Freedom! In Jesus you are free. But what does this text have to do with 95 theological statements 500yrs ago? For that matter, why should we care about any history of God’s people? It’s said, ‘we’re New Testament people, we don’t read the Old one; too many weird names.’ Well 500yrs ago there was a Luther, Bugenhagen, Chemnitz, Andrea, and Melancthon; that last one wanted a fancier latin name than the german blackdirt. Some more strange names, but also some more of God’s chosen people. Since the world began there have been followers of the true God, moreso for 5000 odd years and with the penultimate revelation at the centre of all history in the crucifixion and resurrection of our Lord and saviour Jesus Christ. And He said this, abide in me and the truth will set you free.

            Now you, like me, might find today Freedom is used in an odd way, ‘America fights for freedom and democracy’, but what about freedom from democracy? When we say we are free, we have to say what we are free to do and what we are free from doing. An example, I am free to criticise the government and free from being killed for that, but in this free country I am not free to build a car without paperwork. So what does Jesus say those who abide in His words are free from? ‘those that sin are slaves to sin.’ We hear this again and again throughout the New Testament, free from sin and a slave to righteousness, the law of the Spirit of life sets free in Christ from the law of sin and death, for freedom you are free so don’t fall again into slavery to sin (Romans 6:18; 8:2; Galatians 5:1; 1 Peter 2:16). Martin Luther was a faithful Christian of the continuing western tradition. He heard God’s command and truly understood the slavemaster of sin that all of us struggle against. He knew despite his hard work and effort in living the perfect life under God’s Law he still fell into pride, laziness, arrogance, and any number of other failings, small by human standards. He had become a slave to his own poor attempts at righteousness, pushed into depression and focusing on his sin, not Jesus Christ his saviour.

But the truth that he then found, the truth that has been taught for 2000yrs throughout the church, the truth that sets us free is this, in Jesus Christ you are forgiven, loved and made new into a new creation, new life free from sin, death and the devil. Simply put that is the gospel, Jesus Christ is Lord, not the devil or anything else; but this doesn’t mean that we are free to do anything we want. This is where we need to be careful still, the reformation is not over, just like Christ’s reign has not finished and your baptism has not stopped effecting you. Jesus says, abide in my words. Live in His teaching, be surrounded by it, breath it, find your protection and life only in the Word of God. Jesus is the source of life and your righteousness, to live in Him is to be free from death and sin. This is the truth! But do you do this? Or do you stray?

For you and me, we are still tempted to walk out from the tent Jesus set up for us (John 1:14), that has existed for 2000yrs (Matthew 16:18), to find our own way in the world, see what others have to say and generally ‘live life’ as they say. It’s easy to see how some things enslave us, or trap us, addiction is an obvious sin, but we all know what sin is, to not ‘love the Lord your God with every part of your being, life body and soul’ the truth Jesus set down in His teaching from God’s ancient people (Deuteronomy 6:4-9). To rely solely on Jesus Christ and what He has done for you. By your own strength this is impossible (1 Corinthians 2:14-16) so Jesus died for you and sent the Holy Spirit to give you faith in Jesus and sustain you on your way (John 14:16-17), this is why Lutherans look only to Jesus, why I try every week to point you to Jesus, because I know you fail to love God perfectly and that His word is true, you are forgiven. When you live and breath the truth you know that it sets you free, you’ve told me that.

But then why are Lutherans not in all the churches? Why are we different? Why so many different denominations, more every year, changing name and pastor again and again; or like the churches of tradition slowly going their way in this weird, chaotic world. Some began out of arrogance, some from unrestrained freedom, some from stubbornness, but all from the attacks of the evil one, and don’t think we are any different. I would not be here if I was not convinced that this is the best example and explanation of Christ’s word, the clearest teaching of His truth, the truth that sets you free. The early Lutheran reformers, properly and uniquely called evangelical and protestant, these brilliant people amongst all the brilliant of God’s people, saw that the truth the sets free had been obscured at that time, in Christ you are forgiven, made anew. They sought to bring this true Christian freedom that was hidden in our western church, to bring this wonder back to its proper centrality, and by its light renew our wonder of all of Christ’s teaching. To clear away the muck and confusion that had built up over the truth and to go back to the faith of our forefathers, to abide as they did in the words of Jesus Christ our Lord. The Roman Catholics now, not what they were 500yrs ago with all that hedonism and corruption, still keep the teachings of Christ though we would say often obscured. And the other side of the reformation have taken the bare minimum and run with that, some even teaching that there was no true Christians for 1400yrs. But they too still have some of Christ’s word, to rely on Jesus is salvation.

This is the reason the Lutheran church should never compromise without, as Luther put it, being convinced by Christ’s Words and plain reason, convinced by the truth; but also why we should never forget our siblings in Christ, the Christians throughout the other denominations, reminding first ourselves, then others of the truth we have been saved by, abiding in Christ’s words passed down through the ages and also of course, bringing that Christian freedom to those who do not yet know it by the Holy Spirit’s help, as we continually live and breath this wonderful news. You are forgiven in Jesus, free from sin, you have life everlasting in Jesus, free from fear of death, and you will be renewed at the end of time in Jesus when all evil is destroyed, ultimately free from the devil’s schemes. Free in Jesus to rejoice, to love, to live; this is the truth we hold to living in Jesus, so in a word, the truth will set you free.

The peace of God which passes all understanding guard your hearts and minds abiding in Christ Jesus, now and forever. Amen.

Joseph Graham.

Nineteenth Sunday after Pentecost

Luke 18:1
Then Jesus told his disciples a parable to show them that they should always pray and not give up.

            A favourite and certainly memorable parable, and a hard one for me too, because Luke already wrote us why Jesus said it! That we must always pray and not give up. So I’ll ask who here was weary and worn out at anytime this week? Now, who has been worn out by waiting for God’s promises to be fulfilled, the defeat and destruction of our enemies, sin, death and the devil?

            Luke in the previous chapters records Jesus speaking of the coming of God’s kingdom, salvation through faith in Jesus, forgiveness of sin and that those of the kingdom, saved and forgiven, serve. Now we hear of a helpless widow, coming to the judge for justice, righteousness, we could say that fancy word, justification. She needs justification because an enemy is trying to take her down. To wear her out, to tell the world she’s a failure and to destroy her. How often aren’t we like this widow, worn out not just by dust or babies, but by our struggle with our own sin and the failures of others, weary dealing with the death and sickness in this world, worn down by the attacks of our adversary the devil. How can we stand against all this by ourselves? Will we abandon the truth, let go of what is good, and reject the life God has given us? It’s certainly easier in many ways to live as if God doesn’t care, as if Jesus isn’t going to come back like a thief in the night, to get absorbed into whatever we do in this life; family, work, fame, even being a part of a parish, and to just go with the flow, take the easy way, to give up.

            But the widow doesn’t give up, she knows what is true and she seeks it. Everything is stacked against her, likely she doesn’t even have children or any family to back her up, to support her. She goes to the only one in town who can help, the person who happens to be the nastiest, snobbiest, least qualified judge in any story. Still she doesn’t give up, she goes again and again, knocked back, burdened, but still holding on to the truth. The judge meanwhile is doing his thing, but becoming increasingly annoyed at this widow. However he sees her devotion, and sees she ain’t letting up so he says to himself, self-centred that he is, ‘I will justify her so that her constant petitions don’t end with my black eye’. Yeah, that’s what the word means, and now I’m just picturing some old grandma walking into a court and punching the judge. So unrighteous judge brings justice against the widow’s accuser.

            But what about the righteous judge? The real judge, the one who will judge the whole world. What does He see? When we pray to our Father in Heaven through our King and mediator Jesus Christ by the power given us in the Holy Spirit, what does He, the Judge of all people, what does He do? He will justify His chosen people; He will make you righteous and save you from your enemies. Will He wait until we’ve bothered Him long enough? No, Jesus tells you, He will justify you and all of us quickly. Hallelujah, Good News if there ever was any! But this doesn’t mean that the struggles of this world will be taken away from us, it doesn’t mean that you will never be tempted again, and I know it doesn’t mean that Christ will come back tonight to finish what He’s started because people have been praying for that I dare say since He went. But when we pray, praying the prayer given by Jesus, your name be kept holy through my words and actions, your will be done even conform my will to yours, forgive us our sins, save us from the evil one; when we pray for Jesus Christ’s justification, He gives it quickly, so quick in fact He’s already made you holy in Him 2000yrs ago and made it personal for you when He baptised you. Promising the Spirit in baptism who has also given you faith, trust and understanding in God and His promises. You are saved, forgiven and renewed in Jesus.

You know God Almighty has authority over everything, because He made it. You trust that if anyone can help you it’ll be Him and so, like the widow, you ask. This is the faith! Trusting the creator and judge of all to make us right with Him, and acting on this faith by praying. My son trusts that someone will help him, and Rehab and I hear that trust sometimes loudly during the night. How much more will our Father in Heaven hear your cries, your shouting for salvation, for justice and righteousness. He hears and He justifies giving you what you need, forgiveness and everlasting life in spite of death in His Son, the Word made flesh, Jesus Christ. Indeed He already has, you are in the Kingdom, in Jesus, the Holy Spirit lives with you, guiding you by Jesus’ words to always pray and not give up; but still Jesus ends the lesson with a question, will he find faith on earth?

The peace of God which passes all understanding guard your hearts and minds in Jesus Christ by faith, now and forever. Amen.

Joseph Graham.