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2nd Sunday of Advent

Malachi 3:3

He will sit as a refiner and purifier of silver and He will purify the sons of Levi and refine them like gold or silver so they may approach The LORD and offer in righteousness.

            Here we are in Advent, lighting candles and in part remembering that Jesus is the light of the world and we don’t light candles to keep them hidden. The candle gives light and a little warmth especially when it is dark and cold at night, candles are good things to have in blackouts. But, as many of you may have found out, perhaps from showing others how tough you were and holding your hand in the flame gathering soot, candles burn. That hurts, and we don’t like it.

Fire, the flame of the candle, the stove or the bushfire. These can be good and life sustaining, or they can burn and destroy anything that is flammable. A dangerous but beneficial thing that God has created. And here we hear that His messenger is like the fire that melts and purifies gold and silver, removing the dross and rubbish from the precious metal. Though instead of purifying precious metals, this messenger is prophesied to purify and refine the sons of Levi, the priestly tribe in Israel, to make them righteous and to restore the people of Judah and Jerusalem to the place they were called to be, by God’s side.

But who is Malachi speaking of? Who is this messenger? Well, is a bit of a funny question because in this short section we have two messengers, the first who would prepare the way and the second messenger of the covenant. The first messenger we can read about in the first chapter of Mark and we also hear this prophecy quoted in Matthew 11 and Luke chapter 7 (Mark 1:2; Matthew 11:10; Luke 7:27). That messenger is John the Baptist, who preached that all needed to turn from evil and turn back to the one true Lord God. The second messenger, the one of the covenant, would then be Jesus Christ Himself. It is He who brings us the New Covenant in His blood through Holy Communion and tells us of the complete promises of God, eternal life and forgiveness for those who trust Him (Luke 22:20; John 3: 16-21). And then, it is Jesus who is like a refiner’s fire and a cleaner’s bleach.

Jesus came, the light of the world, the resurrection and the life, the Word of God. He came and building on John’s preparation, proclaimed ‘repent and believe the good news!’ Turn away from your dark way of living and turn to the light of Christ.

But this isn’t an easy thing to do, to reject those desires that come from within ourselves, to reject the independence, selfishness and pride in yourself glorified by our culture, instead relying on God and doing all things for His glory not our own. Being a Christian, it seems in this day and age, means that society sees us as fools, weak, stupid and even hateful. We who want the absolute best for all the people God created are almost routinely called bigots for trying to spread that ‘wicked’ truth of God’s forgiveness, peace, hope and love for all. And though this is not easy, these people can only destroy our bodies, not our souls. And as Jesus tells us we should rather fear the one who destroys both body and soul, God Almighty. This is the truly difficult challenge, God’s truthful Word tells all people that everyone of us rejects God’s authority, His love and His help. It might be as simple as eating that chocolate you promised to your child so that you can pleasure yourself, as obvious as insisting that the church carpet remains the same to honour yourself, or as grievous as wishing death on someone who you’ve grown to hate. Many of the ways we reject God, we don’t even notice we’re doing it and if all the things you’ve done were tallied up, Godly on one side and questionable on the other, and not just what you’ve done, but also what you’ve said, what you’ve thought and even what you’ve had a passing desire to do; if all this was tallied up and God, who knows the truth, is to judge your life, how sure are you that you’ve been perfect? That is why Jesus is like a dangerous and harmful fire and why Malachi says, ‘who can endure the day He comes?’

However, the fire of Jesus only destroys evil and lies. He will purify the priesthood so that they will approach God Almighty’s throne without terror. Zechariah says, He will refine them by fire and they will be His people and they will call Him the Lord our God (Zechariah 13:9). And Peter writes that you are the royal priesthood, the holy nation; once you were not but now you are God’s people and receive His great mercy (1 Peter 2:9-10). Jesus came to bring you relief, not terror, forgiveness not condemnation and eternal life not death. And it is in Jesus by the Holy Spirit that we are being purified and made holy. It is not a painless thing as we live with God Himself and also alongside sin, we feel that guilt, harm even disgust or hatred at our own sinful and selfish actions and desires. That is God’s holy light burning away our sin and evil. But also we know that when we die and see Jesus as He truly is, or when Jesus finally reveals Himself to all, the light of Christ will destroy all our sinfulness and we will be free to live in peace with God for all eternity.

And that peace which passes all our understanding guard your hearts and minds in Christ Jesus. Amen.

Pastor Joseph Graham

First Sunday of Advent

Text: Luke 21:27,28,36

Then the Son of Man will appear, coming in a cloud with great power and glory.  When these things begin to happen, stand up and raise your heads, because your salvation is near.

Jesus is coming

Being prepared is really important. Whether talking about preparing for an exam, a trip overseas or a dinner party. The 19th-century explorer, Sir John Franklin, led an expedition that tried to reach the North Pole. Consider how prepared he was for that journey:

“Each sailing vessel carried an auxiliary steam engine and a 12-day supply of coal for the entire projected 2 or 3 year voyage. Instead of additional coal…each ship made room for a 1,200-volume library, a hand-organ playing 50 tunes, china place settings for officers and men, cut-glass wine goblets, and sterling silver cutlery. The expedition carried no special clothing for the Arctic, only the uniforms of Her Majesty’s Navy.” (1)

Imagine heading into the frigid wastelands of the North Pole with supplies like that! These explorers were totally unprepared for what they were about to face.

Today is the beginning of the Advent season, a time of anticipation, a time of getting ready for the arrival of someone important. Jesus will come back again, as out text reminds us – “the Son of Man will appear, coming in a cloud with great power and glory”.

The Advent season reminds us through the words of Jesus and people like John the Baptist, Paul and the Old Testament prophets that we should always be prepared for Jesus’ return because we don’t know exactly when this will take place. His reappearance will catch many people unprepared just as a thief comes during the night when the owners of the house are sleeping and unprepared for his unexpected arrival.

There was once a spider who lived in a cornfield. He was a big spider and he had spun a beautiful web between the corn stalks. He got fat eating all the bugs that would get caught in his web. He liked his home and planned to stay there for the rest of his life.

One day the spider caught a little bug in his web, and just as the spider was about to eat him, the bug said,
“If you let me go I will tell you something important that will save your life.”

The spider paused for a moment and listened because he was amused.
“You better get out of this cornfield,” the little bug said, “The harvest is coming!”

The spider smiled and said, “What is this harvest you are talking about? I think you are just telling me a story.”

But the little bug said, “Oh no, it is true. The owner of this field is coming to harvest it soon. All the stalks will be knocked down and the corn will be gathered up. You will be killed by the giant machines if you stay here.”

The spider said, “I don’t believe in harvests and giant machines that knock down corn stalks. How can you prove this?”

The little bug continued, “Just look at the corn. See how it is planted in rows? It proves this field was created by an intelligent designer.”

The spider laughed and mockingly said, “This field has evolved and has nothing to do with a creator. Corn always grows that way.”

The bug went on to explain, “Oh no. This field belongs to the owner who planted it, and the harvest is coming soon.”

The spider grinned and said to the little bug, “I don’t believe you,” and then the spider ate the little bug for lunch.

A few days later, the spider was laughing about the story the little bug had told him. He thought to himself, “A harvest! What a silly idea. I have lived here all of my life and nothing has ever disturbed me. I have been here since these stalks were just a foot off the ground, and I’ll be here for the rest of my life, because nothing is ever going to change in this field. Life is good, and I have it made.”

The next day was a beautiful sunny day in the cornfield. The sky above was clear and there was no wind at all. That afternoon as the spider was about to take a nap, he noticed some thick dusty clouds moving toward him. He could hear the roar of a great engine and he said to himself, “I wonder what that could be?”

Jesus knew that when the he came a second time there would be many people who would say, “I wonder what that could be?” and so he went to a lot of effort to tell us that he will return and that we need to always be ready.

He tells the story about a man who goes on a trip and leaves one of his workers in charge of his property and house. Before he goes, he gives the worker a list of jobs he expected to be completed while he is away. After the owner leaves the worker doesn’t worry too much about the jobs he had to do. The owner won’t be back for ages; there will have plenty of time to do those jobs just before the owner returns so he had a good time partying and having a great time. The owner came back suddenly and caught the man he had left in charge unfaithful and unprepared (Matt 24:45-51). Jesus concludes,
“Watch, then, because you do not know when the master of the house is coming—it might be in the evening or at midnight or before dawn or at sunrise. If he comes suddenly, he must not find you asleep. What I say to you, then, I say to all: Watch!”

When Jesus ascended to heaven, he has left us in charge and gave us instructions what we are to do while he is away.
Go, make disciples… baptise…
love one another…
pray for one another…
do this often as you drink in remembrance of me….
trust and believe in me…
worship, pray, teach, listen to my Word,
live as God’s people.
He will come again and he wants us to be always ready for his return. There is no room for bludging and leaving things to the last minute. He will come back and he wants to find us carrying out his instructions and be prepared for the day when he “will appear, coming in a cloud with great power and glory”.

Jesus leaves us in no doubt whatsoever that the day will come when the history of this world as we know it, will be drawn to a close. The last page of the world’s history will contain a description of what took place when Jesus returned. “There will be the shout of command, the archangel’s voice, the sound of God’s trumpet, and the Lord himself will come down from heaven” (1 Thess 4:16).
When this happens people will cower in fear.
Everyone will run this way and that to escape.
Everyone will faint from terror,
everyone except people of faith.
According to Jesus, people of faith need not panic when they see this happening. Jesus says, “When these things begin to happen, stand up and raise your heads, because your salvation is near.”

How can I say that we do not need to panic and be terrified like the rest of the world when Jesus comes as judge? After all, aren’t we sinners, people who have disobeyed God? Haven’t we been loveless? Haven’t we been too eager to offer excuses rather than live as one of God’s people? On what basis can it be said that we have nothing to fear on the day Jesus returns?

There are two ways to view Christ’s return. Firstly, people can ignore their sin and the fact that Jesus will come again. When the end looms near, they will have every reason to panic. They will realise that they will soon face an audit of their lives and how they have regarded God. They will panic because they know they will fail the test.

On the other hand, people who face judgement acknowledging their sinfulness, receiving God’s forgiveness, don’t have to panic when they face the end. If all your wrongs have been removed, wiped out, eliminated, by the forgiveness that Jesus won for you by dying on the cross, then there won’t be anything left to judge on judgement day. Paul puts it like this, “You will be free from all impurity and blame on the Day of Christ” (Phil 1:10). For Christians the return of Jesus is not something to fear. In fact, when everyone else around you is overcome by panic, you can stand up and raise your heads, because your redemption is drawing near.

Our baptism assures us that we have nothing to fear when Christ returns. Not many of us can remember the day we were baptised but that doesn’t reduce its significance or power one bit. In baptism, we are united with Jesus Christ in such a way that the power of sin to condemn is destroyed. We receive Christ’s forgiveness, and are given the promise that we shall live with God forever in heaven. From the day of our baptism on and throughout our lives, we acknowledge our sins against God, family members, friends and even total strangers and we claim the promise of forgiveness which God gives us in baptism.

Daily our sins are judged;
daily we are forgiven;
daily we are made new and clean.
Therefore, we need not fear the end of the world, because our sin has been dealt with at the baptismal font. While the rest of the world is cowering in fear, Christians stand erect with uplifted heads because they have been made pure and blameless by the blood of Jesus.

When you get right down to it, baptism is not a very spectacular thing,. It involves standing at the font while some ordinary water is applied to your head and some ancient words are spoken. There is no dove hovering overhead. No booming voice of God declaring that you a holy son or daughter. There is nothing to cause the congregation to ooh and ah. There is no angelic choir singing the “Hallelujah Chorus”. There is only the Word of God in and with the water – very ordinary water from the tap and a few simple words.

Jesus Christ was born in a dark, lonely stable amid lowly animals, not in the crowd-filled streets near a shopping mall amid fireworks and thundering music. Those who came and looked into the manger saw just another tiny Jewish baby, born to very poor parents, in a small county town, in very turbulent times. This first advent of Jesus into our world was indeed very ordinary and humble, but we know what great blessings the tiny baby in the manger brought to our world.

When we were born again in baptism at a quiet font with ordinary water and simple words, look what power that humble ceremony has brought to us. And when Christ comes again, we will stand up and raise our heads in great hope and expectation, because we do not have to be afraid of Jesus’ return, our life to come is secure.

As we progress through the Advent season, let’s join with the church of all ages and say, “Come, Lord Jesus!” Come into hearts as the Christ-child. Come on the Last Day. Come with your grace into our lives. “Come, Lord Jesus! Come!”

(1) Quoted from Annie Dillard’s Teaching a Stone to Talk

© Pastor Vince Gerhardy

Last Sunday of the Church year 25th November

John 5:24

Truly truly I say to you, those listening to my word and believing Him who sent me have life eternal and does not come into judgement, but rather has passed from death into life.

God’s many promises through baptism are a special thing. Paul writes to the Romans (chapter 6) that we are baptised into Jesus Christ’s death and so surely now live with Him and await the time when our bodies will too become like His. To fully come into that eternal, limitless life that He has promised right here, those who listening to my word and believing Him who sent me have eternal life. And it’s a very special thing to see God promising these things again in baptism today. A special thing on a special day in the church year, the last Sunday when we look forward to that full realisation of all God’s promises, the return of Christ Jesus the King. When He comes again and we with all Christians, saints of all time, see our salvation. Free not just from the power of sin and the fear of death, but completely free from all evil, sin, wickedness and living in the full and perfect life that God gave us all by promise through baptism.

In this chapter of John’s gospel, Jesus responds to the hatred of those who rejected Him because He spoke of God Almighty as His equal. But as we confessed earlier Jesus is equal with the Father, and the Holy Spirit; and He declares it here too. Jesus is not just a great teacher and holy, righteous man, He is God. Just as the Father wakes the dead and makes them alive, so too does Jesus; The Father has given authority to judge all to Jesus; to honour Jesus is to honour the Father. Jesus is divine, He is one with the Father and the Holy Spirit as the only true, almighty and lifegiving God. And He tells us to listen to Him and believe the one who sent Him. Each and every one of you, to listen and believe, and what does Jesus tell you?

He tells us that no one is perfect, that we all make mistakes, that you sin and you need help. But it’s not just that, it’s not just a surface thing that we can put off or give up; He tells us through Paul and the Psalmists that no one here on earth seeks for the one true God, there is no one who is righteous no one who understands, all have fallen short and utterly failed (Romans 3:10-18; Psalms 14, 53, 5, 140, 10). A few weeks back we hear Jesus’ words, it is impossible for a rich man to enter the kingdom of God (Mark 10:27), and Paul also tells us that by our own human effort we cannot understand anything of God (1 Corinthians 2:14) that His words are foolishness (1 Corinthians 1:18) He even describes us as dead in trespass and sin, following the course of this world (Ephesians 2:1-3) picking up that imagery from Ezekiel’s vision of the valley of dry bones (Ezekiel 37). Truly speaking, without Jesus and the Holy Spirit that is who we are, that is what we are dead and foolish to God’s wisdom.

And if that was all He said we would be the most pitiable people on the planet. But Jesus, God Himself, did rise from the dead; He is alive! Risen indeed! God created all living things, He makes life from nothing and Jesus too makes life, generates it, is it. Someone with a cold passes on the cold, and someone with and infectious disease passes on that disease and the death that goes with it; but Jesus is the opposite of death, He is the Way, the Truth, and the Life! (John 14:6) Instead of being destroyed by death, He is so much life that death becomes life. He is so holy that instead of being made unclean by touching the diseased He makes them clean, healing and forgiving. In His word He tells us clearly, you were dead, wicked and utterly selfish, but by God’s power, by His lifegiving you now have true life. Paul writes it like this, all of us who were baptised into Christ Jesus were baptised into His death, buried with Him on that Good Friday with sin paid for, destroyed and gone (Romans 6). You were joined together with Jesus in that death He died, so that, just as He was raised from the dead by the glory of The Father, you too might walk in newness of life (Romans 6:4). Joined together with Jesus on the cross and certainly we will be joined together with Him in the resurrection, that new and fulfilled life of divine peace and sinlessness. Dead to sin alive to God in Christ Jesus (Romans 6:11).

Baptism is not just something we do because we listen to Jesus, it’s not just water and it’s not just a once off thing, done, dusted and forgotten. It is where we, by God’s power, promise and grace, are joined together with Jesus Christ, God become man, the beginning and end of our Christian life and our faith; from creation to the great apocalypse, everything that matters points to Jesus, the one our Heavenly Father sent. And so, you, who are listening to Jesus and are believing The Father’s promises are already joined to life eternal, even though you might not always see it. Being joined to Him you also share in His judgement, that has already been paid and resolved, nothing more needs to be said. You have already passed from death into life, dead to sin and alive to God in Christ Jesus. So live it by The Spirit’s strength!
Amen

Pastor Joseph Graham

26th Sunday after Pentecost 18th November

Penultimate Sunday of the church year

Hebrews 10:22-24
let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds

I wonder, should I say this, or should I not? Do I doubt the truth of God, or do I trust Him because He has proved faithful? Well I am going to say this, and I’m throwing my lot in with Christ. You know what Jesus did for you 2000yrs ago, and what God has continued to do for you in this life. Do you hold tight to Him, to The confession of Truth, or do you hold it loosely, ready to hide your convictions or even ready to let go? Are we afraid to ask God for His help, are we unsure that He does love and care for us? Maybe we think that our sins and failures are too great for God to forgive, that He has given up on us, or even that we have to make it up to God Almighty, creator of all, and we’ll wait a day or two to speak with Him again.

But God has not promised you that He rejects those who fail and sin, He has not even told you to offer sacrifices to pay for those failings. In fact He tells us that there is nothing we can do, those animal sacrifices of the Old covenant could not wash away all your sins. God has promised you that Christ’s sacrifice, His life, death, resurrection and ascension, has completed you who are being made holy, even from that prophesy of the New Covenant through Jeremiah, He remembers your sins and lawless deeds no more (Jeremiah 31:31-34).

Because of Jesus you, and all Christians, can enter into God’s presence, joined together as one body, even the body of Christ. We have been assured of this forgiveness and of the holiness and goodness, righteousness we receive from God. God has promised us and He is faithful, He tells us that through baptism you are forgiven Acts 2:38; you are adopted Galatians 3:26-27; you are part of the body of Christ 1 Corinthians 12:13; joined with Christ in His death, and so also in His newness of life and ultimately His resurrection Romans 6:3-11 (Titus 3:4-7). These wonderful and awesome promises God Almighty has given to you through something as mundane as washing with water. Of course, it’s not the water that saves, it’s God’s Word and promise; but by God’s marvellous grace He’s given us something simple to assure us, that no one can take away and that we can easily grasp. Baptism, and your hearts have been sprinkled clean from an evil conscience and your body washed with the pure water.

So let us hold tight to God’s Word, His promises, to Jesus the truth, hold fast the confession of our hope without wavering. You know the truth of this world, how it really is and what things are really about. God tells us. He tells us who we truly are, what you have done, your helplessness and the help, salvation and renewed life that God, Father, Son and Holy Spirit, gives to you. And here the letter to the Hebrews tells us to hold fast to those words that we say together, when we say ‘Jesus is Lord’ (1 Corinthians 12:3), when we confess the ecumenical creeds, when we agree with God and proclaim the truth He has spoken, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15) and I am one (Romans 3:10; Psalm 14:3) Saved and purified by the Holy Spirit in Jesus Christ (Romans 8:2-6; 1 John 1:7) now waiting for His return and the full realisation of our new life with Him (1 Thessalonians 4:13-18; Revelation 21-22). That is our confession of hope, in a nut shell.

And holding fast to that nut, what do we do now? Just leave that good news on the mantelpiece to gather dust? No! You throw that walnut at your brother and tell him to do good! Here we are told to provoke each other to love and good work, just like my older brother used to provoke me to hit him, but it’d be good things not hitting people. We are also told to not give up on each other, but to be called alongside each other, to be the Holy Spirit to one another, encouraging, admonishing, helping and comforting each other, to point to Jesus and what He has done for us, for you. And this so much more as Christ’s return gets closer.

Pastor Joseph Graham

25th Sunday after Pentecost 11th November

The Widows Mite, More Than It Appears To Be

Text: Mark 12:38-44

Proposition: Pride and humility are revealed in our actions and they declare our belief in who we think is supreme and best able to care for us.                     

Introduction: It had been about three days since Jesus made the triumphal entry into Jerusalem, which means it was three days away from the time of His arrest, humiliation and death. One of the last lessons of faith that Jesus gives to the people is the caution to avoid the pitfalls of pride, especially in worship, leadership and stewardship. It’s a caution to value the things that God values, to not be fooled by outer appearances, to neither over estimate the proud nor under estimate the humble. There’s a story told about how a delegation called on Theodore Roosevelt at his home in Oyster Bay, Long Island. The President met them with his coat off and his sleeves rolled up. “Ah, gentlemen,” he said, “come down to the barn and we will talk while I do some work.” At the barn, Roosevelt picked up a pitchfork and looked around for the hay. Then he called out, “John, where’s all the hay?” “Sorry, sir,” John called down from the hayloft. “I ain’t had time to toss it back down again after you pitched it up while the Iowa folks were here.” In politics, sports, entertainment and even the church, appearances can be deceiving. As Mark records what Jesus did in those last days, what occurs is a contrast between the worthless actions of the proud and the extravagance of humility. It was a lesson that the apostle Peter never forgot, perhaps as he told the account of these days to young Mark what Peter remembered was how he had fallen in pride and been restored through humility. Turn with me to Mark 12: 38-44.                                                                                                                                             

  1. Recognize The Source Of Pride.                                                                           

Pride is often known by its desire for greatness, that’s how Jesus begins to describe it. The long robes, the formal greetings in the market places, the special seats at the feasts, all these point to how pride is a desire to ascend to the highest place. We recognize pride in the way that it exalts itself, the way it calls others to, “Look at me, look at what I’m doing, aren’t I great!”. Maybe you recognize these as words that children have often called out to their parents as they rode their bike for the first time or climbed the tree in the backyard. When they say this it’s cute, it has a feeling of accomplishment and pride seems to be a good thing, a natural influence in our lives that draws us to take risks and to stretch our capabilities. Does pride somehow start out good and then somewhere along the way turn bad? Is it like a cute little Tiger cub that one day grows up to be a man-eater? 1 John 2:16 says, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” It seems that no matter where you look in Scripture the term pride isn’t referred to in a positive way. Consider these thoughts from the book of Proverbs:      Proverbs 11:2 “When pride comes, then comes shame; but with the humble is wisdom.” Proverbs 13:10, “By pride comes nothing but strife, but with the well-advised is wisdom.”                                                                                                               

Shame, strife… the Scripture states that these have their origins in pride, no matter the age or stage of life. As pride seeks to elevate self it will either seek to gain the approval of some or seek to diminish those who oppose it. Perhaps one of the most insidious appearances of pride is when it cloaks itself as humility. Jesus refers to the pretense of the Scribes as they make long prayers. He speaks about the way their piety is used to for dishonest gain in consuming the widows’ house. The face and the posture and the words seem humble but at the heart of it all is pride. But pride is not just action or attitude, it comes from a deeper place. Charles Spurgeon tells a story about a wise man who comes upon a shepherd boy taking care of his flock. The water that the sheep have to drink from in the creek is so muddy that it is undrinkable. So the shepherd boy is taking out jugs of water, letting it sit and then carefully pouring the clear water out to the flock. The wise man sees this and observes that it’s going to take all day to water just half the flock. He suggests to the shepherd boy that they walk upstream to see what makes the creek so muddy. As they come over a rise they see this pond out of which the creek flows and it has all kinds of wild animals and birds walking about its edges. The pond is fed by an underground spring and the spring water is pure yet all these wild animals and birds are stirring up the mud and the creek becomes undrinkable. If they will chase these away and then guard the pond then the shepherd no longer needs to work so hard at straining out the muddy water. The point is that pride issues from the heart and we can work at changing our behavior till the day is done and it still won’t fix the problem. You need to go to the source, clear out that which pollutes it and then guard it from other intruders. How do you do that? Proverbs 8:13, “All who fear the LORD will hate evil. That is why I hate pride, arrogance, corruption, and perverted speech.” Know the truth of Proverbs 29:23, “A man’s pride shall bring him low: but honor shall uphold the humble in spirit.” In contrast to the pride of the Scribes comes the humility of the widow as she brings her offering to the Temple.

  1. Know the Strength of Humility.                                                                                

I think it could be a little unnerving to have Jesus sitting there by the offering plate as it were, watching what each person drops into it. We would likely think that this was inappropriate if it happened today. Yet there Jesus is, I’m thinking that He was there because that’s where the Father asked Him to be, that’s where this event was about to unfold, a literal event and even a prophetic event. On the surface this looks more like a story about generosity than humility, an extravagant generosity that draws the eyes of the Savior. It’s what Jesus says next that moves this to the realm of humility, “…she out of her poverty put in all that she had, her whole livelihood.” So two ideas immediately present themselves:

  1. When it comes to giving to the Lord it’s not the amount that is of primary importance but rather the heart attitude of sacrifice that the amount represents.
  2. When giving to the Lord it’s not about duty so much as it’s about dependence. When you think that she gave her whole livelihood that sounds irrational, what will she live upon tomorrow? The widow’s answer would be that God has promised to provide for her. This is where the focus shifts from lessons on giving to lessons on humility. It’s why Jesus calls the disciples to Himself, the lesson of humility is one which they will dearly need as they face isolation and the formidable forces of resistance of both Herod and Satan. Charles Spurgeon said that, “It is not humility to underrate yourself, humility is to think of yourself, if you can, as God thinks of you.” The widow in Israel was one who was to be protected, Psalm 68:5 says that God is a Father to the fatherless and a judge of the widows. Deut.10:18, Prov.15:25, Psalm 146:9, Jer.7:6, Isa. 1:17…all these verses speak about God’s concern for the widow and the fatherless. The care of widows was meant to be a spiritual barometer for the nation of Israel, that this widow had but two mites to drop into the offering spoke very poorly of the spiritual health of the nation. It is no small coincidence that this story is immediately followed by the prophecy of the destruction of the Temple. The widow knew the word of God, she had placed her hopes upon its promises and upon the Lord Who stood behind this Word. Her humility was a confidence properly placed, she had no hope in herself. All this is what Israel ought to have done. Humility begins in the heart, the same place that pride has its origin. It is from the heart that God calls us to follow after His will and design for us. Consider Isaiah 57:15, “For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit cof the humble, and to revive the heart of the contrite.” If humility is to think of yourself as God thinks of you, then humility is a pursuit of the truth of who we are. Humility in that sense is what marks the character of Jesus, He knows the truth of who He is. It is that same right assessment of identity that Jesus calls us to, it’s why He revives the spirit of the humble that they would walk truthfully before Him. The contrite heart is a repentant heart one that changes from pride to humble agreement with God. The widows’ heart was humble, the circumstances of livelihood were there and it was a concern, yet she declared her even more real trust and dependence in God. In the Bible there are 49 verses referring to Pride, 25 referring to the humble and 833 that speak about the heart. Guard your hearts! “The humble shall see this and be glad; And you who seek God, your hearts shall live.

24th Sunday after Pentecost 4th November

All Saints reflection

Matthew 5:1-12

Fortunate are the poor in spirit, for theirs is the kingdom of Heaven.
Fortunate are you when others despise you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

We hear blessed are the poor in spirit, for theirs is the kingdom of heaven. The Kingdom of Heaven, God Almighty’s Kingdom, that belongs to all those who He has justified through Jesus; for all those saints who have gone before. It’s always a bit funny, or rather strange, talking about our Christian brothers and sisters who have died. There again is the pain of loss, of what could have been, that sorrow at sin and its final consequence; but also the comfort and joy that those who rest in Jesus, baptised into His death, will surely rise again with Him on the last day, or maybe they’ve joined up with the angels singing God’s praise in His glorious presence as Revelation shows us. We don’t know exactly what happens after a Christian dies, God only saw fit to write down that we will find our ultimate rest and peace in Jesus Christ His Son.

But I am not talking to the saints who’ve gone before, but rather to you, the saints still in the war. Fighting against temptation, against fear, despair your own sin, even the sins of those down the street. We are still in the thick of it, and just like many farmers in this drought we are called to be vigilant all the time. Are you?

Do you always reject temptation? Do you realise that you cannot live on your own? Are these beatitudes things that you need to do, God’s Law for you? Jesus was teaching His followers when He spoke these beatitudes. Fortunate/blessed/happy are the poor in spirit, the crushed and broken, those who have no self assurance, no self esteem, for theirs is the kingdom of heaven. Blessed are those who hunger and thirst for righteousness; do you hunger for something when you’re full, or when you don’t have it? Rather than God’s Command these are promises for who? In the final one we hear who Jesus is talking to: Fortunate are you, Jesus says, when you are despised and persecuted for His sake, rejoice and be glad.

And you are blessed and fortunate because you have been shown your sinful failings and been washed in the saving waters of Baptism, as that saint who came before us said in his letter to the Romans (6:1-11), in baptism we are joined to Christ in His death and so too you and all the saints who have gone before, all those who knew their need and received Christ’s righteousness, all of us have suffered under sin, but will be ultimately be united together in His resurrection, on the last day.

Pastor Joseph Graham.

Reformation Sunday 28th October 2018

Reformation Sunday

John 8:31-32

Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

 

The truth will set you free. Two weeks ago we heard that for us humans it is impossible to enter the kingdom of God, but all things are possible with God. As Ephesians chapter 2 tells us, we were dead in our sin, but God made us alive in Christ; “by grace you are saved through faith. This is not of yourselves it is the gift of God.” (verses 1-10). And last week we heard that the eternal life we have with Jesus our Lord is one of suffering, obedience and prayer. This week we are celebrating, of course, Christ Jesus resurrection over death, but also the return of the church on earth to the teaching of justification by faith, celebrating the Reformation. To say both of those as one, we are celebrating the truth that sets us free!

But, hang on a moment, how can Jesus say that it is His words that set you free, aren’t you free already? We live in a free country, as we hear so often. We are free to say what we want, to associate with whomever, to practise any religion. We are already a free people because we are here in Australia. This was the same reaction Jesus’ followers had, ‘we are descendants from Abraham.’ A bit of a funny reaction I think, because they were subjects to the Roman Empire and the Israelite nation was defined as the people God brought out of slavery in Egypt and into the land promised to Abraham. And for you, you are subject to this nation, you must pay tax and obey the laws of the land, even those you disagree with. We are not completely free in this world.

But even more than that, you are not free in yourself. As a descendant of Adam, you are born in sin and from birth you are turned in on yourself, looking towards your own desires and wants corrupted by sin, and incapable of seeing the truth of the world around us. The Truth that Jesus Christ reveals. You are a slave to sin and you cannot free yourself (Romans 6). Slave to money, to work, to despair or pride. When you lie you can become trapped, and have to lie again and again until it all blows up; until the truth is revealed and you are finally free of your lies. Trapped by your pride, by bad habits, addictions; trapped by sin. If you sin, you are a slave to sin; this is truth that Jesus says (John 8:34). And elsewhere God tells us that sin earns us death (Romans 6:23). Even if you don’t realise it, just like these followers in the text, even if you don’t realise that you are a slave to sin, it is true. Maybe you do realise it and it kills you inside, that you did that horrible thing, that you crushed those you love, you hurt God, to serve yourself, and you wait for the punishment you earned still living with that sin and guilt or even keeping it hidden and failing again and again. But that is not the whole truth, there’s more.

God the Father gave you life, your body, this wonderful world of rain and sunshine. He sustains you through food and water, the air you breath, even your friends and family He has given life to. Then, Jesus suffered and died for you, He asks you to trust Him for your righteousness and forgiveness. And not only these but also the Holy Spirit gives you faith, hope and love; He shows you the truth of this world, your sin and the goodness and graciousness of God particularly through Jesus. Many times we may still reject God’s gifts and instead submit to our own ideas of truth, seemingly wanting to return to the slavery of sin.

But you have been freed from that slavery, you are free to hold to God’s forgiveness and the eternal righteousness and new life you have in Jesus. Saint Paul wrote that in baptism we are taken from that slavery of sin, even we die to that life; and we are brought to new life together with Christ, dead to sin, alive to Christ. Sin is no longer your master, no longer has power over you, you no longer need to submit to it. (Romans 6:1-14). In baptism the Holy Spirit washes it away and clothes you in righteousness, you are joined to Christ, part of His body and adopted as God’s beloved child (Acts 2:38, Titus 3:5-7; Galatians 3:27-29). We are freed by Jesus, the way, the truth and the life. You are freed from sin, death and the devil by Jesus suffering, death, resurrection and ascension. You are forgiven, and given life eternal by Jesus Christ.

That is the truth that sets you free. Jesus died for you, forgiving you by His blood and bringing you eternal life. You no longer need to live trapped by your sin, your failures or your wickedness, but you live by Christ’s words, His obedience, success and righteousness; by God’s gracious gifts, by His marvellous promises. And so, live! Amen

Joseph Graham

 

22nd Sunday after Pentecost 21st October

 

Hebrews 5:8-10
Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.

Last week we heard how it is impossible to gain eternal life by what we do, but rather it is a gift, freely given, by God the Father to you through Jesus Christ and by the Holy Spirit in Baptism. In today’s sermon we’ll look at what that means for us here and now, with Christ Jesus, The High Priest of the order of Melchizedek.

I’ll say a bit on Melchizedek, king of Salem because he’s an interesting character, Jesus is part of his priesthood and so we are too, and his name is fun to say. Melchizedek, he was the king of Salem in Abraham’s time and Abraham gave to him a tithe before there was any thought on Earth about the temple or tabernacle tithe. The name Melchizedek literally means ‘king of righteousness’ and he was the king of Salem, king of peace. He appears for a brief time in Genesis 14:18-20 and is not heard from again. Certainly a mysterious figure.

But more certainly the priestly order of Melchizedek is superior to the order of Aaron, descendent of Abraham and first High Priest of Israel; as the writer of Hebrews says later in chapter 7, if perfection could’ve come through the old priesthood why was a new priestly order needed? And later the former is set aside because it is weak and useless, (for the law made nothing perfect) and a better hope is introduced, by which we draw near to God (Hebrews 7:11, 18-19). The old has gone and the new has come.

And what is this new priesthood? How is Jesus The High Priest of the order of Melchizedek? The High Priest is the one who approaches God’s throne and intercedes between us and the one who can save both Him and us from death. Jesus is the one who lived the true and right life, He was tempted in every way as we are, yet He did not sin (Hebrews 4:15). And in that life here on earth He brought to God His needs and peace offerings with loud cries and tears, sweat like blood (Luke 22:44), and God heard Him because of His holy reverence, fear and respect. Jesus, our High Priest, is the one who stands between God Almighty, the consuming fire of holiness and light, and you. How small and insignificant we seem in this world and against the greatness of God why should He care for us? But He loves you.

When God Almighty first established the order of Aaron there were priests who ignored God’s command in how they should worship, and they worshipped in their own way. Fire came out of the tabernacle and consumed them (Leviticus 10:2). Rejecting God Almighty and going our own way has dreadful consequences. The wages of sin is death (Romans 6:23). But Jesus is there between us, is there for us, true God and true man and able to deal with us compassionately in our sin and failure and also forgives us. He has suffered our temptations and knows our struggles, our weakness, and He loves us; just as He turned and loved that rich young man last week. Because He suffered being tempted, He is able to help us who are being tempted (Hebrews 2:18).  If it were not for Jesus, this High Priest of the order of Melchizedek, we would be lost; but God, being rich in mercy, has made you alive together with Christ the High Priest (Ephesians 2:4). Adopted as His children, as inheritors with Christ, through Baptism by the Holy Spirit, you have eternal life. The life of Jesus.

He is the eternal Son of God, a High Priest who has given himself wholly to God, who even though He was Son of God Almighty, King of kings, became a humble servant to serve you. He learned obedience through His suffering here on earth and was made perfect and the source of eternal life for you who obey Him. A life of obedience, suffering, prayer and ultimately joy and love. This is the one who we follow, not a glorious ruler with great armies, power and riches [though He has them] but rather the suffering servant and High Priest who obeys The Heavenly Father and devotes Himself to your salvation.

Do you who are saved listen to Him and obey Him? When you are tempted to go your own way, do you reject yourself and turn to God and His way? Do you suffer in your life in this world because of the Faith and the gifts of God? The world rejected Jesus 2000yrs ago, He was executed before He was 40yrs old, He suffered because of His obedience and devotion. You are one in Christ, called to the same devotion, called to obey God’s Law. Do you intend with the help of the Holy Spirit to life as in God’s presence, and to strive daily to lead a holy life, even as Christ has made you holy? Part of one of our confessions. With the help of the Holy Spirit, with God all things are possible, strive daily to obey God’s Law, it’s hard work, even as Christ has made you holy by His blood, His life death and resurrection.

In Christ you have eternal life, forgiveness and peace, freed from sin, death and the devil. Jesus lived that life and we are joined in Him, you are holy in God’s sight, but here again we have encouragement to live as the holy people we are in Christ Jesus, to devote our lives to God and to turn away from our selfish sin. You are saved, now live in that newness of life.

The peace of God which passes all understanding guide and guard your hearts in Christ Jesus. Go in that peace and serve the Lord. Amen.

Pastor Joseph Graham

21st Sunday after Pentecost 14th October

Mark 10:17, 27
A man ran up to and knelt before Him and asked Him, “Good teacher, what must I do to inherit eternal life?”
Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.

I wonder, have you ever asked that question before. What must I do to inherit eternal life? What must I do to get salvation, to get God to love me, heal me, save me? We want these good, holy things, what must we do to get them? I’ve heard this question quite a few times, ‘Have you found Jesus?’ ‘Have you given your life to Christ?’ I’ve even heard some answers as well, but these answers often focus on what you do, what you must do to inherit eternal life.

So I ask you, what must you do to inherit things from your parents? Do you need to keep your room clean? Do you need to exercise well and eat healthy? Maybe be successful in life growing your own family, or growing wealth and benefitting others? Perhaps you need to get your parent their hearts desire before you can inherit from them? Or do we inherit from our parents because we are their children? Not because of what we have done but because of who we are, part of the family.

How did Jesus answer the rich man? Have you kept the commandments? Do not murder, commit adultery, steal, lie, defraud, and honour your parents. The young man says, he has kept all these from his youth. It’s good to hear he hadn’t killed someone, or committed adultery, and has always honoured his parents, but we know that God is stricter on His rules than we are. Jesus says on the sermon on the mount, that anyone who is angry with a brother breaks this commandment, and anyone who looks lustfully at someone not their spouse commits adultery. In our secret thoughts and desires we reject God’s will and go our own way, the way of sin and death. We could ask, ‘in your life have you ever wanted to lie if you could get away with it, wanted to injure, to steal, to disrespect your parents?’ This is God’s Law, God’s Commands. They show us how we should live, what we need to do to be righteous and holy; but they also reveal to us how we fail to live up to these commands, like a mirror shows who we truly are.

And if we’re thinking, ‘I can do all that, be kind and caring to those people I meet.’ Jesus left out the first 3 of our Lord’s commandments, “You will have no other Gods, but Me” He says, “Do not misuse My name” and “remember My holy day and keep it holy.” When we rely on anything that is not God, we reject His commandments; when we use God’s name lightly or fail to use it at all, we reject His love; when we forget the gathering of God’s people, when we ignore God’s Holy Word and when we give no time in our lives, week, or day for God, we reject His care and His truth. God gave these ten commandments, this Law, for you to help you and guide you, but do we even always remember them let alone always keep them?

Jesus said to the young man, ‘Go, give up your reliance on money and wealth and devote your entire life to Me.’ And the man went away severely distressed. And Jesus said to His disciples, ‘Children, how difficult it is to enter the kingdom of God.’ And His astonished disciples said, ‘Who then can be saved?’ I understand that astonishment and the deep sorrow of that rich young man, and I’m sure that there are those who get it so much more than me. To be crushed by that weight of expectation, on my best day I don’t think I fully keep even half of God’s Law. And to fail every day at anything can be soul crushing, bringing us into despair. Or perhaps to deal with it we convince ourselves that we are actually doing ok and do keep God’s Law, and so ignore God’s Word of truth in arrogance and pride as the Pharisees did elsewhere.

These are the two bad understandings, despair and arrogance, we come to when confronted by God’s Word of Truth, With man this is impossible. You cannot do anything to gain eternal life, nothing you could do could remove your sinful desires and your continual failing. It’s as if you were dead trying to make yourself alive. The man asked, ‘what must I do to inherit eternal life?’ what did you do to inherit your life here on earth? Nothing, you were given life by the grace of God your Heavenly Father, through your mum and dad. With man it is impossible, but not so with God. For with Him all things are possible. Just as mothers love their children, God loves you unconditionally. You cannot make God love you, but He already does. You cannot make God forgive you, but He does in Jesus death, by His blood. You cannot make God give you eternal life, it’s impossible for us to earn it, but Jesus has earnt it for us and freely gives it to us by the Holy Spirit.

God tells us this wonderful truth through Paul, “But when the kindness and love of God our Saviour appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7). It’s impossible for you to make yourself righteous, to gain eternal life, so God has done it for you and freely gives it to you in Jesus Christ our Saviour. In His mercy He saved you through baptism by the Holy Spirit, adopting you into His family, making you an inheritor of eternal life (Romans 8:15). That is the Gospel, the Good News of Jesus Christ. By yourself, by your work and effort you cannot gain eternal life, but In Christ God has given life to you. With man it is impossible, but with God all things are possible. You are in the Kingdom of God, and by God’s marvellous grace you do inherit eternal life.

His peace which passes all understanding guard your hearts and minds in Christ Jesus. Amen.

Pastor Joseph Graham.

20th Sunday after Pentecost 7th October

Mark 10: 17 – 31
There is a remarkable correspondence between the account in Genesis:2 from today’s lectionary reading and the issues raised by the conversation between Jesus and the rich man and the disciples regarding salvation or eternal life. In trying to understand this connection we also see the truth of Martin Luther’s words in his commentary on the Epistle to the Galatians

Therefore, whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian (Luther LW Vol 26 p115.)

 What Luther is saying is that in one way or another we are all theologians, we all have views about ourselves, the world and God. But what distinguishes real theologians from fake theologians is their knowledge of the difference between God’s Law and God’s Gospel. This ability consists in the right use of both the Law and the Gospel. God’s Law confronts us with God’s commands. It constantly reminded us just how far we are from knowing and loving God. It tells us that in fact we hate God, we would rather be free of God’s commands and be the judges of what is good and evil for ourselves. How very post-modern is that!

The Gospel on the other hand is God’s Word of free forgiveness in Christ, the covering of our waywardness and hatred of God by God’s gift of Christ’s righteousness; whereby we are set free from being haters of God’s law to embracing his will for us and our neighbour, in which we express our thanks to God for His grace toward us in Christ. 

In the scriptures from Genesis to the Gospel of St Mark read today, we see how the difference and unity between the Law and the Gospel has a very drastic effect if they are not understood or rejected.

In the garden of Eden man (Adam/Adamah means ‘earth’ from which God created man) Adam is put amid a flourishing garden planted with all manner of edible fruits which are there for his benefit and sustenance. There is however one important proviso or exception. He must not eat of the fruit of the tree of the knowledge of good and evil. God says if man eats the fruit of the tree of the knowledge of good and evil on that day, “you will surely die.” So, the fruit of this tree has fatal consequences and thus God’s command to avoid the fruit of this tree is a prohibition to safeguard and protect the Adam’s life. God’s command is life giving and life preserving. In this command God’s protective hand is stretched out over man. God wills to protect what He has created from death, with all its negative connotations. God’s command concerning this tree is a powerful promise of life and abundant nourishment for Adam in the garden.

The threat posed by the fruit of the tree, which man is forbidden to eat, is that God knows that once eaten man will have his eyes opened and he will have the knowledge of good and evil. For Adam this is the fatal threat that this tree poses. It promises the knowledge of good and evil. Once man has this knowledge God cannot stop the fatal consequences flowing from the decision to eat the fruit, this occurs in Chapter 3 of Genesis. But once the fatal step is taken man will become himself like God. He will possess in the knowledge of good and evil that which distinguishes the Creator from the creature. The knowledge of creation established in its lawfulness as good. God’s act of creation consists in the establishment of that which is not God within the limits of creaturely being, as created. In relation to God and this limitation of the creature is being a creature is as part of the good creation that the Lord God makes and loves. God knows the creation in its earthly reality as created is limited, is not divine, it is not unlimited but limited, it has boundaries set by God’s act of creation and which is declared ‘good.’

In transgressing the commandment that is meant to save and secure the creaturely life of the creature, man becomes the possessor of divine knowledge; man become as the Bible puts it “like God knowing good and evil”

But such knowledge, once attained, cannot become unknown. Man is burdened with it and it becomes the seed of his destruction as the creature God has made from the dust of the earth. For the creature makes the impossible attempt to be like God and therefore rejects the gracious life preserving truth of God’s command regarding the tree of knowledge. In seeking and achieving this knowledge man hates the limit of his creaturely being and life as the one who God had created and willed to relate to in love. But instead seeks to be equal with God; man grasps the impossible possibility for a creature of being “like God”. Adam thus embraces his own death as a creature in his rejection of God’s good command to “not eat of the fruit tree of the tree of the knowledge of good and evil.” Instead of allowing God to be God and rejoicing in the promised goodness of God’s commandment towards him that wills to preserves life; Adam and all his subsequent generations hurtle headlong to destruction in hatred of God’s commandment and reaching for the unattainable goal of being like God. Possessing the ability to know good and evil, having a conscience, being the judge and therefore being like God. Rejecting the love of God encapsulated in the command not to eat the fruit of the tree of the knowledge of good and evil; rejecting this love, rejecting the life-giving life preserving commandment, Adam chooses the death of separation from God as a would-be god with all its awful consequences. This is immediately revealed by the book of Genesis in Adam’s family. His descendants multiply and destroy each other as generation succeeds generation.

When we come to the New Testament, the reading from the holy gospel of St Mark 10, we are presented with the difference between those who are obedient and those who are disobedient to Jesus. Who’s in and who’s out of the kingdom. It has two main sections: one dealing negatively with the disobedience of the rich man and the other positively dealing with the nature of the disciple’s obedience.

We shall begin by trying to see the difference by looking at the second section first: The obedience of the disciples. They ask Jesus, “Who can be saved”, for they are “astounded” and “amazed” at Jesus saying that it “is easier for a camel to go through the eye of a needle than that rich man should enter the kingdom of God.” When the rich man seeking eternal life says he has kept the commandments turns away from Jesus when confronted with the meaning of God’s commandments.

Contrary to the rich man who departs and goes away from Jesus. The saying of Peter in v.28., is not contradicted. That they indeed, the disciples, have left all and followed Jesus. They have done in fact what the rich man could not do. But to their amazement Jesus does not then say that therefore they inherit eternal life, as opposed to the rich man. Surely, we may think, Jesus is over emphasising the situation of human beings before God. Haven’t the disciples done precisely what the rich man was unable to do and in so doing, leaving all and following Jesus, haven’t they by doing this shown that entrance into the Kingdom of Heaven is after all a human possibility.

But Jesus words in v.27 puts an end to this illusion. That even they, the disciples, the obedient ones, should enter the Kingdom of Heaven is an impossibility for men. So, Jesus’ answer to the disciples’ urgent question, “Who then can be saved” is effectively – ‘No one’ can, ‘Nobody can be saved’. The disciples, standing as they do before the disobedience of the rich man, are forced by Jesus words to see themselves as standing on a par with the rich man when it comes to reckoning up “Who can be saved.” They are forced to see that their only hope, as it is also the hope of the rich man, that with God, “all things are possible,” and therefore even their salvation as well. For this possibility of God is standing before them and the rich man in the person of Jesus, who as God’s Son is identified in his flesh with the godforsakenness of the human condition. He is God’s possibility which excludes both the rich man as well as disciples from salvation in terms of what they have done or not done: for He is in Himself not simply the divine possibility of salvation He is its actuality.

Even though it is true of the rich man that it is easier for a camel to go through the eye of as needle than that he should enter the Kingdom of Heaven, this is also true of the disciples: those who have done what the rich man could and would not do. From the point of view of their own ability the disciples too lack precisely the same thing as the rich man. This is the discovery they are forced to make when, according to the text, they exclaim, “Who then can be saved!” The judgment of Jesus on the rich man, the affirmation by Jesus of the one thing necessary applies no less to the disciples.

These words of Jesus compel the disciples to see the disobedient in an entirely new light. Jesus’ seemingly harsh words directed at the rich man and indirectly to them as well, who have left all and followed Him, that they indeed are included in Jesus saying, “With men it is impossible.” With these words Jesus binds the disciples in complete solidarity with the disobedient rich man. In Jesus encounter with the rich man and in the consequent discussion the disciples are confronted with the yawning abyss of their own disobedience, the impossibility of their salvation apart from the actuality of the possibility of God’s grace present for them in Jesus. The presence of God’s grace in Jesus excludes all people from the Kingdom of Heaven in order that those who enter, enter only because of the gift of grace present in Him. Who can be saved? Nobody can be saved, the affirmation of the one thing necessary for the rich man applies no less to the disciples.

What is it then that distinguishes the disciples of Jesus from the rich man, the disobedient. The difference does not consist in their obedience, what they have done in following Jesus as opposed to the rich man’s disobedience. What distinguishes the disciples from the rich man is not who and what they are but who and what Jesus will to be for them in His call of them. In their following Jesus, their being with Him, they testify to the possibility of grace, the fact that with God all things are possible and that includes their obedience. They remain disciples only in so far as they continue to acknowledge this mystery to be the basis of their existence. For the conversation between Jesus and the disciples ends with the cryptic saying, “many that are first shall be last, and the last first.”

But this gift of grace present in Jesus was there not only for the disciples it was there for the rich man as well. The gospel writer adds the critical words in the context of Jesus conversation with the rich man: “Jesus”, he says, “looked upon him and loved him.” When Jesus goes on to tell him what he lacks, the freedom from his riches, he does so in order that he, the rich man, may see that Jesus is there specifically for him. Jesus call of the rich man to follow him and forsake his riches shows us, as in Genesis, that the command of God is life preserving and grounded in God’s love. It is that rich man, may give up what he has chosen as giving his life meaning and value, his possession and instead receive the gift of God’s grace as that which gives his life enduring meaning. Within the hard shell of the commandment that Jesus gives the rich man is the life preserving love of Christ which he chooses not to receive  

For who else is Jesus on the way to Gethsemane and Golgotha, but for the sake of those who are enslaved by all that negates true human life. Jesus hard words to the rich man, the demand that he lays upon him and which causes him to turn away, this hard demand is in order that the rich man may be set free to allow himself to be loved by Jesus. This was purpose of the command of the law which the rich man could recite but did not know. The rich man can certainly reject what Jesus wills to be for him and he does so. But his actions cannot negate or overthrow the Kingdom of Christ, the fact, so poignantly stated by the gospel writer, that Jesus looked upon him and loved him, loved specifically him with his hard and rebellious heart.

In Him God has taken to himself the sinful humanity of every one of us, children of Adam and become the One, the only one to live a human life before God that allows God to be God. To fulfil the Law not for his own sake but for ours. This involves Him confessing the sin of Adam and all his descendants by allowing God to be in the right in rejecting the foolish creature who sought to be God by knowing good and evil. Allowing God to be the judge. Allowing God to be in the right over against Him and thus embracing his journey to the cross and death in order that a new Adam may come to life in His resurrected glory and be the one who lives to give this new humanity of His to those who accept the gift of His truth and righteousness as the truth about the untruth of their lives and thus live by faith in Him. And we are promised this wonderful gift of Himself in Word and Sacrament

Dr.Gordon Watson.