Author: admin

We all have our song to sing

 

 

 

 

 

“I walked through a county courthouse square
On a park bench, an old man was sittin’ there.
I said, “Your old court house is kinda run down,
He said, “Naw, it’ll do for our little town”.
I said, “Your old flag pole is leaned a little bit,
And that’s a ragged old flag you got hangin’ on it”.
He said, “Have a seat”, and I sat down,
“Is this the first time you’ve been to our little town”
I said, “I think it is”
He said “I don’t like to brag, but we’re kinda proud of
That Ragged Old Flag”

The opening lyrics to Johnny Cash’s song a “Ragged old Flag”.

A song of patriotism as seen through this flag of stars and stripes that has been present throughout the many wars and difficulties experienced by the United States of America, and after metaphorically listing the many hits it’s taken finishes with:

“She’s been abused,
She’s been burned, dishonored, denied an’ refused,
And the government for which she stands
Has been scandalized throughout out the land.
And she’s getting thread bare, and she’s wearin’ thin,
But she’s in good shape, for the shape she’s in.
Cause she’s been through the fire before
and i believe she can take a whole lot more.

Great lyrics. Poetry. Words that if I was an American would let me raise my head when the storms of the world and life intend otherwise.

We all have our song to sing where we have hung tough against the odds. Racing towards what awaits to assist in a road accident, when in our whole self we would rather race from.

To hold firm and drop off your young child at their first day of child care or school even though your heart is breaking because of their anxious state and pleading of being elsewhere.

To see those we love in pain and sit with them in their last hours, and see your mother weeping at their grave.

We’ve all been there and we’ll be there again, where again we’ll feel those words as like Elvis Presley, that

“You know Lord I’ve been in a prison
For something that I never done
It’s been one hill after another
I’ve climbed them all one by one

But this time, Lord you gave me a mountain
A mountain you know I may never climb
It isn’t just a hill any longer
You gave me a mountain this time”

Like our physical pain thresholds differ, so to do our emotional pain thresholds differ and for some a hill may be a mountain and for others a mountain a hill and though we may through sheer personal gut wrenching perseverance and determination climb that hill, sometimes we are given a mountain that we cannot climb.

Those words of Johnny Cash: that,

“She’s been abused,
She’s been burned, dishonored, denied an’ refused,
She’s getting thread bare, and she’s wearin’ thin,
Given our personal mountain this could be us. Like in our Western world so could it be our Church, the Christian churches. Yet us in the Church, and the Church in us. Yet us in Christ, and Christ in us we follow on:

But she’s in good shape, for the shape she’s in.
Cause she’s been through the fire before
and i believe she can take a whole lot more.”

A home is not made from bricks and mortar, but from love united and pain shared.

So too is the church not of earthly structure, but of Christ received.

Christ received on our week day hills and mountains. Christ uniting Him-self to us in His love, and Christ uniting Him-self to us in our hurts.

Come what may, be we threadbare and wearin thin, Jesus Christ our Saviour 2,000 years ago was nailed to a cross that whether we be young or old we can lift our heads and see the risen Christ with us today.

With us today walking next us over our hills and carrying us up our mountains.

With us today reaching out His nailed pierced hands that though ours may be young and strong, or old and wrinkled, ours will never need be pierced for he has taken our sin on himself.

Each of us has our own song to sing, and be it of joy or sorrow-it is a song we should sing from the top of those mountains we have scaled-because on those mountains past we have come to know the Lord. To know our Lord and what He has done for us and see clearly:

“On a hill far away an old rugged cross,
The emblem of suff’ring and shame;
And we love that old cross where the dearest and best
For a world of lost sinners was slain.

So we’ll cherish …….and we will cling to the old rugged cross,
And exchange it some day for a crown.

That old rugged cross, so despised by the world,
Has a wondrous attraction for us;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

On that old rugged cross, stained with blood so divine,
A wondrous beauty we see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me and you.

To the old rugged cross we will ever be true;
Its shame and reproach gladly bear;
Then He’ll call us some day to our home far away,
Where His glory forever we’ll share. Amen.

Got it all together?

Think of a person you know, an everyday type of person; a person to whom you look as a role model.

This person is someone that you may have had dealings with,
but then again maybe they’re not.

They might be someone you have read about, or seen on television. They might be one of your parents, or grandparents.

This person might be a friend or someone with whom you’d like to be friends.

Perhaps they are someone with confidence, or wealth, a healthy lifestyle, successful in whatever they do, or they seem to be at peace with themselves.

Whoever this person might be, you see them as one who has it all together.
They are lords of their lives, it seems. You see them as masters of their domain.

We don’t use the language of lords much these days, when speaking of everyday people.

We no longer use the term to honour those whom we respect, and we don’t use it as a name for the rulers of our country, or for landholders, as they still do in other parts of the world.

Nor do we have a great cause to ponder the function of masters and slaves.

We might hear the word master when talking about someone skilled at the top of their trade, or when master is used as a definition of a principal, such as a master bedroom or a master builder.

When we uphold these role models as masters of their domains, or as lords of their lives;

we receive a terrible blow when these people begin to fade and struggle with life,

or when their domain comes crashing down around their ears.

When death comes to those we love and look up to, it usually hits hard.

Or when the person we have upheld as such a good example, is not who they first appeared,

the let down can leave us feeling deflated.

A harder shock for us all is when we find life harder and harder to master.

Our bodies and our wills seem to enslave us.

We find that we can’t do what we know we should be doing. Or perhaps we shudder when we find out someone else looks up to us.

Disgusted, perhaps you think, “If only they knew what I’m really like!”

We humans are very good at making ourselves slaves,

belittling ourselves, and burdening ourselves or others by our misconceived ideas as to who and what is worthy of lordship.

When we make these types of judgement, the very elements of life we uphold as being necessary, become the very things killing us and driving us to despair.

The best example of this is at funerals.

While hearing the deceased person eulogised, thoughts can arise that either crush you or confuse you.

As you listen you might wish you were as good as the person who has passed on, but go away crushed and downhearted.

Or you might wonder if you are at the right funeral, thinking to yourself, “Hang on, this person wasn’t as good as what they are being made out to be!”

And so we arrive at the reality of life.

This reality is revealed for every person at their death. Unfortunately though, it’s too late for the revelation to do anything, once we die.

However, for Christians, we who believe in, hold onto, and remain in our baptism, the reality is daily revealed why we die but also who is really worthy of being eulogised in our death, and in our being raised to eternal life.

Therefore, we find that baptism and funerals are inseparably joined.

And in the inseparability is the need for us to remain with Jesus Christ given at baptism, who is faithfully walking with us every day of our lives, and willing us to trust him for salvation even in our last breath of earthly life.

Death, and our need for baptismal living, reveals that no person can be lord of their lives, and that any mastery of one’s domain is temporary at best.

In fact we hear from Saint Paul that in our original condition we can only master one thing — that is sin leading to death.

We hear in Romans 5:19-21… For just as through the disobedience of the one man (that is Adam) the many were made sinners, so also through the obedience of the one man (Jesus Christ) the many will be made righteous. The law was added so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Paul then goes on to speak of our struggle against sin and the reality in which we live as believing baptised children of God.
He says… 1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— 7 because anyone who has died has been freed from sin.

8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God. 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. (Romans 6:1-11)

No longer do we have to eulogise or uphold the things that end in death;

rather we can give all glory to Jesus Christ whose life we have received in baptism.

In other words we uphold and remain in the only thing that ends in life, our baptism into Jesus’ death.

In baptism we no longer have a master standing over us, enslaving us.

But we now have a Saviour who faithfully stands and has mastered sin and death in us.

In the gospel we hear,

“A student is not above his teacher, nor a servant above his master. It is enough for the student to be like his teacher, and the servant like his master. (Matthew 10:24-25a)

We have already seen that Jesus is not our master in the religious sense.

We are not bound again as slaves doing works for righteousness.

But Jesus is our role model, the only worthy role model.

We look to Jesus’ baptism as our example as we hear John the Baptist declare,

“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.” (Matthew 3:11)

Jesus was baptised with water and the Holy Spirit came,

we too are baptised with water and the Word of God, and the Holy Spirit came.

Jesus endured a baptism of fire ending in death at the cross, and we too will face many fiery trials in this life ending in death.

This is the cross we all must bear. But, like our teacher, we will be raised to life, because this teacher now lives in us.

His death has mastered our sin and our death. Sin and death have no power. They now are dying slaves of Christ; serving him in us so we might have life with him forever. Amen.
Lord Jesus Christ, you are Lord of lords, and you are master of all dominions, powers, and authorities,

and yet you live in us and daily win the battle of sin and death in us.

Thank you precious Lord Jesus, not only do we abide in you, but you faithfully abide in us. Amen.

An offer too good to refuse

“An offer too good to refuse”

Matthew 28:16-20

Saturday morning, at the end of the Australia vs. Chile world cup soccer game in which we lost 3-1, an interviewer remarked to the Aussie goal scorer Tim Cahill that “though they had lost, he had played a great game.”

He responded “to play these games for Australia is a great honour” and then speaking metaphorically finished with “and when you’re invited, you have to turn up.”

What an honour it would be to represent our country, even if only just once in soccer, test cricket, rugby league or nik, nat, paddywhack.

To be invited and “turn up” as if our life depended on it.

What an honour it would be to soar to such heights and see all the hard work and the honing of skill had been worth it and be amongst the best of the best.

For most of us, those days have long gone and we never got to send back a RSVP and so slip back into our day to day “grind”.

If it was a dream, that’s all it was. Unlucky, didn’t want it hard enough or probably just not good enough.

Sounds like the story of my life. Maybe yours too. Not good enough, but seemingly to have been “good” enough to given an honour so much more greater and more precious than we can ever imagine when Christ tells us, that in him having been given “All authority in heaven and earth”, has turned to us and said so now you, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I have commanded you.”

Jesus him very self has sent out the invite and we need to “turn up as if our life depended on it.”

So we suit up and break from the huddle ready to break through the lines, don the baggy green of righteousness ready to take on the 150 plus kilometre thunderbolts of life and “turn up.”

And then ready to rock and roll we have our Luther moment where the powers of darkness come to us as they did to him mocking and ridiculing our aspirations with taunts of “who do you think you are,” “you’re not good enough-your nothing,” and worst “you yourself are just another hopeless sinner.”

1st Peter tells us that “our enemy the devil” with his tricks of the trade of deception and lies “prowls around like a roaring lion looking for someone to devour.” So Peter adds be alert, vigilant and of sober mind that we hold firm.

Deceit, trickery and lies-so be alert to fend off these false accusations. We can do that because we know the truth of how this plays out. The results are in and Christ has won and we can see the lies for what they are. Faced with lies through personal strength of character and in good conscience we can turn away and think say what you want. But it’s not so easy when the lies aren’t lies, but the hard faced gut wrenching truth and see that our character is not of strength, but at best a flawed and blurred imagine of what we wish we were.

We like Luther face the truth “who do you think you are you flawed sinner to think that you could ever possibly help God do his business,” and yet, we too like Luther have been given authority to not run, but to turn and rebut not the character assignation, but to rebut the result and respond, “yes it is true, but I’m a forgiven sinner baptised and saved by grace.

Martin Luther when still overwrought by his sins and failures found the Gospel of Jesus Christ for himself-because he had too, and having found it became a great servant for the Lord. Eleven disciples, having run from Christ in his time of need are gathered together, hiding and poor in spirit from knowing they had left Him, feeling inadequate, confused and doubting. Then Jesus comes to them and says peace be with you and sends these same men without phone, Facebook or the world wide web at their disposal to take His message of forgiveness that they came to known first hand that a Church be built. The Church that now touches virtually every nation on earth.

C.S. Lewis said that “Miracles are a retelling of the letters of the very same story which is written across the whole world in letters too large for some to see.”

In knowing of Christ’s great love and His gift to us of being saved through faith in Him, and through faith in Him alone without any prerequisites of our own goodness or abilities may not seem like miracle, but the faith to believe it most certainly is.

Martin Luther, eleven disciples, you and me have all been given the prerequisite to go and make disciples and to bring them to baptism. The prerequisite that yes it may be true that we may seem to have little to offer, but in knowing that we are forgiven sinners, baptised in Christ and saved by grace we have everything to offer and just need to turn up.

In 1994, led by the spirit a group of Christians did that in venturing to Russia to distribute Bibles. While there a local citizen led them to an old warehouse that held many boxes of Bibles. They had been confiscated in the 1930’s when Stalin was sending Christians to the labour camps as prisoners. Amazingly, they were still there. So the volunteers arranged to use them. Among those who showed up to help load the truck to earn some income was a young agnostic, being a person that neither believe or disbelieves. Soon though he slipped away from the job and when a team member went looking for him, he found him sitting in a corner with a Bible he had taken from the boxes. He was crying because Bible he had picked up from the hundreds that were there was signed by his grandmother who had been persecuted for her faith. No doubt she had prayed for her family and probably for this grandson, and now all the years later, the Holy Spirit was using her Bible to bring him to faith.

A group asked to turn up and give away Bibles, and the Lord who showed up and changed a life.

The Lord has invited us to teach and bring others to know Him in Word and Sacrament and we need only open our hand and be led to those awaiting His Word.

Our business houses, our jobs, our families, the pubs, the clubs, the Church and its work. To these we go, as we are. Maybe not great in speech. Maybe shy and reluctant. But still we can go because we have been groomed throughout our lives to come to know the miracle of faith and in that faith we can go and attest to the love of the Father, The Son and The Holy Spirit. And in that faith we go knowing of His promise to great and small missionaries of the past, and now to us, “That behold, (as you go) I am with you always to the end of the age.”

“Miracles are a retelling of the letters of the very same story which is written across the whole world in letters too large for some to see.” So we go and tell the story of our Saviour and His love, not in our need to be seen to do so, but in their need that they see Him also.  Amen.

Behind your fears

Pentecost

John 20:19-23

What do we normally do when we’re afraid? Normally we try to protect ourselves.
This protection may take the form of putting up some kind of barrier, such as a wall, closing a door, or securing something with locks. For example, we might lock our precious belongings away because we’re afraid of losing them. We might lock our houses and cars. We may shut doors to strangers. We might slam doors to create a barrier between ourselves and the person we’re angry with, out of fear we’re not in control of the situation or our emotions.

We also protect ourselves by increasing our distance from danger. This might include avoidance, We might avoid going to the doctor because we’re afraid of the results. We might steer clear of people because we’re afraid of their anger, abuse, lies, or manipulation. We might stop our children from participating in certain activities or interacting with certain people because we’re afraid they might get hurt. If we’ve been hurt by a broken relationship in the past, we might avoid any new relationships because we’re afraid of more pain.

Another form of protection is attack. Because we’re afraid, we might yell at, abuse, insult, and hit out at those around us, and not always at the people who are the cause of our fears. For example, we might be angry with developers or mining or resource exploration companies because we’re afraid they’ll take away our land, our livelihood, our lifestyle or our home. Or, a church might be afraid for the future of their congregation: that they might not get a new pastor, or if they do get one, he might not live up to their expectations. Because of our fears – fears of being left out, forgotten, or of not being in control – we might be tempted to lash out at the leadership of our congregation, our previous pastors, our district, or the LCA.

Fears can control us and our actions. We build physical and emotional barriers around ourselves. We might hide behind jokes and safe conversational topics. We protect ourselves from probing questions or from revealing secrets about ourselves. We might build a wall of anger and punishment around us to protect ourselves from the things and people we’re scared of.

Many times, people won’t admit to their fears, but secretly everybody’s afraid of something. We’re afraid of losing loved ones through sickness or accident, losing respect, losing dignity through aging, losing farms and homes, losing our mind, our health, our faith, or our life.

Sometimes we may even be afraid of God. Maybe we’re afraid he won’t like us, so we might try to make him like us by doing all the right things. Maybe we’re afraid of what he says because it’ll affect the way we live, so we might try to ignore, “dumb down” or modify what he says. Maybe we’re afraid to admit we’re wrong, so we may try to disregard his words and his people.

Our fears constrict us, burden us, trap us and bind us. Our fears cripple us and make us sick with worry. Our fears control us and make us do all types of silly, irrational things. We can be ‘locked up’ by our fears, and we ‘lock’ others up because of our fears.

Then Jesus comes among us and says ‘Peace to you’. Peace?

Even though we long for peace, we can also be afraid of it. We would rather manufacture a false peace – a peace which involves barriers and distance: a peace which involves anger and punishment. Yet we also know our barriers and bravado offer no peace, just isolation with our fears.

Yet Jesus somehow gets past those barriers to offer us peace. He comes to bring us peace this morning. But this peace might scare us. This peace tells us to step out from our locked room, get out from behind our barriers, and go out again into the troubled and fearful world. This peace challenges us to trust him more than we trust our fears.

The peace Jesus offers us today, challenges and authorises us to forgive others. But we can also be afraid to forgive. When we forgive someone, we can’t hold them to ransom for the pain they’ve caused us anymore. But who are we really hurting by not forgiving? We lock up ourselves in chains just as much as the other person by withholding forgiveness. Yet by forgiving someone, we not only free them from their chains of sin, but we’re also freed from our fears. Of course, that forgiven person might hurt us again: that’s what we’re afraid of. Fears trap us: forgiveness frees us.

Jesus offers us peace even though our relationships might be breaking down, our loved ones are dying, our property is being taken from us, and our health declines. Jesus says, “Peace to you.”

Our idea of peace might be when God takes away everything we’re afraid of. We may think peace is when God gets rid of our enemies, gets rid of our sickness, gets rid of those who pick on the little guys, and makes us feel successful, whole and happy. We might think peace is when things go our way. We might think peace is where we’re free, but everyone else is restrained and kept ‘locked up’.

God’s peace isn’t like that. God doesn’t always take away all our troubles, but he still says ‘Peace to you’. God seems to let people get away with their hurtful crimes, but he still says ‘Peace to you’. God doesn’t always heal our sickness and won’t stop our loved ones from dying, but he still says ‘Peace to you’. God may delay things for us, yet he still says ‘Peace to you’. God is willing to forgive those we fear and don’t and he still says ‘Peace to you’.

God’s peace is different from what the world offers. God’s peace is different from the peace locks, barriers and distance offer. God’s peace somehow comes to us even if all the safety barriers and security blankets are taken away. God’s peace comes even when we’re terrified.

God’s peace isn’t necessarily when God takes away the people or situations we’re afraid of, but rather, God’s peace comes when he takes away our fear of them.

But how does God’s peace come to us and how does he drive out our fears

God’s peace comes to us through Jesus Christ and the Holy Spirit.

That can sound a bit ‘airy fairy’ ,vague and elusive until we get a bit more specific.

For instance, God’s peace washed over us when we were baptised. If we were scared of God beforehand, we have no reason to fear him now because we’re safe in Jesus. Our sins were washed away and our name is written in the book of heaven. We’re at peace with God for the sake of Jesus. Of course, baptism doesn’t guarantee we’ll live happily ever after in this life on earth, although in one sense it does. It means that whenever we’re afraid or troubled, we can shout like Martin Luther used to, saying ‘I am baptised!’ Baptism assures us that we are God’s forgiven and saved children. Nothing in all of creation can separate us from God’s love, or from God’s peace through faith in Jesus.

We also eat and drink God’s peace in the Lord’s Supper. Jesus comes to us to give us a real and certain assurance that we’re at peace with God through Christ’s willing sacrifice for us. Just like we invite friends and loved ones to our dinner table, Jesus invites us to come to his banquet table as his honoured guests to receive an assurance of his forgiveness and peace. We’re not enemies, but dearly loved people who are at peace with God through Christ’s death and resurrection. Anything we’ve thought, said or done that might create barriers between us and God or between ourselves and those around us, are forgiven and taken away by eating and drinking in faith. In this sense, we come in peace to receive peace by eating and drinking. We then go out from this meal in peace in order to bring God’s peace to all those around us.

The forgiveness of sins is closely connected to God’s peace. God’s forgiveness drives away our fear.

When our sins are forgiven, locks are opened that even the best locksmiths in the world can’t unlock. It’s like Jesus has handed sinful human beings the keys to his own house. The heavenly house, or more so, heavenly home.

Through the forgiveness of sins, the gates of heaven are unlocked and swung open for us.

These are the tools, the instruments, or the means of grace and peace that Jesus gives his people: the Word of God, Baptism, the Lord’s Supper, and the authority to forgive people their sins. These tools, these keys, unlock heaven for us. These are the tools through which the Holy Spirit comes and comforts his people. These are the instruments which drive out fear and replace it with peace. These are the keys to peace on earth.

Then, as God’s peace has driven away our fears and brought down the barriers of protection, we go out from this place to become peacemakers in this fear-filled world. We go out from this place with a message of peace through the forgiveness of sins. We’re led by the Holy Spirit to forgive others in order to bring God’s peace to a troubled and fearful world. Forgiveness is the key to unlocking us from fear. Forgiveness is the key to bringing a glimpse of heaven on earth. Forgiveness is the key to true peace on earth that drives out our fears.

When we go home today, it may be tempting fate if we don’t keep your belongings secure and lock them up and so still will be. It would be silly not to. But also don’t be afraid to live in the freedom of Christ. Don’t be afraid to let some of those barriers come down and those distances reduce as Jesus takes away our fears and replaces them with his peace – peace knowing we’re a loved child of God who lives under the care of Christ. Go out from here as forgiven people who are at peace with God and at peace with each other and likewise let us be prepared to unburden and release others through your forgiveness so they too may experience the peace of God as we do.

In this way, may……the peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

JUST DO IT!!

“Speaking words of wisdom, let it be”

Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11

A rather shy man with hidden insecurities and self- loathing was talking to a lady that had become a friend through day to day encounters and though he can’t quite remember what they were talking about that night, he remembers to this day ten words from that conversation that he had never heard before or even contemplated, “You can be anything in your life that you want.”

Ten words he had never heard that had impact, but more so was the impact that she seemed to mean it.

Cathy, my wife of 21 years said that remark to me when we first started getting to know each other 24 years ago and though I didn’t hang onto those words as if they were the “gospel of Cathy”, and though it didn’t change my life and what or how I was doing things, and even though I don’t think I actually believed her it didn’t matter, it was more so the shock and astonishment that anyone could believe that of me.

The book of Kings tells us that “God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore”  we hear of that wisdom as he states in Proverbs 12:18 that “The words of the reckless pierce like swords, but the tongue of the wise brings healing.”

King Solomon’s wisdom was shown through his ruling of Israel and through his words round about 950 years before Christ and now some near on 3,000 years later those who study such things have come to the following assessments:

“Negative words can have long-lasting results that spread far beyond the person to whom they were hurled. Those kind of painful hurts replay themselves for decades to come.”

Children, who are brought up in an atmosphere where harsh criticism, taunts, and mocking are their daily fare, can and will easily internalize the sentiments behind the words. They learn that they aren’t worth very much, and that if those around them think that of them, who are they to refuse the judgment?

Then when they see how their friends do not act like they feel it just emphasizes all the more that there must be something wrong with them and cements it in their mind that the things his parents or other adults say to him must be true. In his childish heart, he firmly believes the message these authority figures have said: that they are worthless and if that’s all a child knows, it is long lasting and far reaching as then, often they will do to others as they’ve had done to them, and that can have devastating effects on people who never knew the victim as a child, but who may meet him in a dark alley as an adult!”

Who knows how we have become to what we are? Some say it’s through those experiences learnt, some say simply through our born in genes and some a mixture of both. In reality we are what we are and at opposite ends of the spectrum some have grown that now as adults not even the harshest criticism seems to faze them just as for some, not even the kindest compliment uplift them.

Worldly words from outside can shape our inside to where we like Pontius Pilate may ask of ourselves like he asked of Christ, of “what is truth?”

King Solomon’s remark that “A word spoken in due season, how good it is” could be directed to any of us here today who still carry chains from the past, be from a sharp tongue or through the willy ways of the devil in his desire that we abandon the truth of Christ amongst the haze of our sin, the climate of hurt and the teachings of not the Gospel, but of the law through salvation by goodness and works.

“A word spoken in due season, how good it is”, has been heard by us today in the Words we have heard from Jesus himself and no matter what you think of yourself, these are no throw away words and unlike some that may or may not, His Words today are as life changing as they are hard to comprehend.

Pilate asked Jesus ”what is truth?” and though Jesus did not reply, in that in him then going out to the Jews again and telling them, “I don’t find this man guilty of anything”, we can see in him a vague coming to understand of who Jesus was.

If Pilate asked the same of us, we could with authority answer, that Jesus is The Son of Son who on the cross has taken our Sins on himself, that we are given forgiveness and eternal life not of our own going, but of a free gift from God.

Not vague words, but Words we can stake our lives on. Yet though we know them so clearly: from within ourselves, our sins, our hurts and the tricks of he who looks to deceive, like the disciples hearing today’s words from the Gospel just prior to Jesus arrest, we too can miss the full ramification of them on our lives.

So for a moment, let’s cast aside all pre-understandings from where ever we have got them and simply hear and understand God’s Word for ourselves given to us from Christ himself in today’s Gospel and the inspired Word of God in the Old and New Testament readings.

That as we did not attach ourselves to Jesus of our own will because we liked Him or of our virtues or lack thereof, but because of His love for us, Jesus about to be glorified on the cross now shifts His emphasis to the Father about the welfare of those that are His and prays to the Father that we may not feel abandoned, but know that God protects us by the power of his name. That the Holy Spirit counsels us as to the truth of Christ and how we can interact with God’s kind of love toward people around us.

That we cast our anxieties on Christ and though weak, in Him we are strong, firm and steadfast. Authorised to live with confidence and empowered by God to live differently.

All these words are truth and I hope they are uplifting to many. Unfortunately if I stopped there for me I would still be like that child seeing all his friends happy, but not knowing it for himself may see some of this as further proof and confirmation of just self-loathing and being on the outer.

That is until for me and maybe even for you, we are given the game changer which is this:

The gift God gives, by his grace is eternal life and while eternal life continues in heaven, we do not have to die before receiving it, because for those who trust and believe in Christ it is a present reality here today, and here today exactly as we are.

Solomon, given great wisdom from God said “A word spoken in due season, how good it is”.

Christ here today asks that we hear and trust not in our earthly wisdom of what’s seen and felt. But trust in His wisdom that tells us that no matter what the past or what to come, that be our lives be cloaked in the cold of winter or the sunshine of summer, that we not wait for in hesitation or anxiousness of heart, but accept His gift of eternal life today and live now as we know we will in the new heaven and earth and see the Glory of Christ with and before us in all situations and know that in Him we have received the fullness of a life freed from what we once were, to a life of freedom to let us be, what He wills us to be.  Amen.

Where is your mind?

An ambulance officer was talking about his most unusual emergency experience. He chose to tell about a call received from an usher at a Lutheran church. The usher said, “A man has slumped over in the pew during the sermon, and we think he’s dead.” He relates, “When we got to the church, the pastor was still preaching so we carried the man out as quietly as we could.” “What’s so unusual about that?” he was asked. He replied, “Because we had carried out four men before we found the one that was dead.”

Sometimes “doing” church, like life may seem a little tedious from doing the same old same old. Same bloke up the front, same old hymns etc. Etc. Then off to work to do the same thing as last week and the same we’ll do next week.

I once read a book the challenged the readers that if they thought outside the box and brought a part of themselves and life that they enjoyed into the work place they could do the same duties and enjoy them no matter how tedious the job was.  Food for thought.

Similar John Newton, the “Amazing Grace” guy said that church can be done however we like as long as it stays true to God’s Word and teachings.  I agree because the guts of worship is receiving God’s gifts in confession and absolution, in prayer and knowing God hears it, in Holy Communion and God’s promise of forgiveness and faith and amongst sing a few hymns and songs not about what we’ll do for God, but about what He has done and is doing for us.

Oops. I think I just described a traditional Lutheran worship. Except I forgot to say that amongst all this is Christ with us, the angels singing in song with us and when we hear the Word of God the Holy Spirit goes to work.

I’m not so worried as people falling asleep during my sermon as maybe even when the angels take a break, but in the rest of what goes on hear it’s hard to believe. Hard to believe but true.

As I said, this can be done under a tree, with a guitar, keyboard or banging some tins together if we want.

The problem comes when we fall into the trap like those standing at the base of Jesus cross who jeered Him and tempted him with “if you come down we will believe you are the messiah, the Son of God.”

There’s good reason he didn’t because of course He had to die as the sacrificial lamb and take our sins on himself.

And though that’s the reason He didn’t, He also knew that the gratuitous displaying of miracles was no any sure fire way of bringing people to faith anyway.

Look at the facts. The apostles seen it all and were still confused until the resurrection and some of those cured in Jesus travels never came back to thank Him never mind worship Him. (As far as we’re told anyway.)

Jesus did do miracles on His travels and for many it pointed to His power but not as in His destinies purpose without first dying on the cross that in Him we may find forgiveness in faith.

I’m sure miracles still happen to this day, but the real miracle is faith.

Where am I heading with this?

It is not directed to anyone or anything here because I’d hope by now you know that I’m not particularly taken aback by carpet colour, service times or any of that stuff and I’m open for any suggestions as long as they fit the John Newton model.

Where I’m heading is toward two points in today’s readings. Jesus saying He will give us another helper in the Holy Spirit and Peter telling us we may suffer even though we are off the faith.

I was once asked by a Christian if I can speak in tongues and after I said “no”, the asker was all but dumbfounded.

I wonder if those standing at the base of Jesus cross who jeered Him and tempted him with “if you come down we will believe you are the messiah, the Son of God” and those expecting the messiah to be a warrior king and destroy the Romans are that far removed from that response to my answer.

Do not get me wrong, I will never limit any of the trinity for what they can do. Because they can do anything they please whenever they want and I have no problem with people talking in tongues even though I don’t understand it-theologically or literally.

The same with churches that practice healings and so forth. Good on them.

The slippery slope comes as to when the healing is due to any part of ours such as if not healed or suffering, the problem is from our lack of faith or our poor relationship with Christ.

I’m sorry but when it gets to that point it starting to sound like the Pharisees mark II.

Miracles happen. I heard of them straight from the horse’s mouth but terms such as faith healers is very, very dangerous because by association , not healed means not good enough faith, which by association leads to doubts of salvation never mind the crap of a class system within the church.

Jesus promised a helper, the Holy Spirit and he’s good to His Word. Because here today without seen fanfare the Holy Spirit is amongst doing what Jesus promised to always be the case, and that is that through the remembrance of our baptisms, through Holy Communion and through the Word of God you are being brought to faith, or being kept and strengthened in faith that Jesus Christ is the Son of God, the Messiah who died on the cross that if you trust in Him for salvation and eternal life, than salvation and eternal life are yours. Believe and trust in Jesus and your home.

You can wake up NOW. Amen.

“Livin’ in the hood”

“Livin’ in the hood”

Acts 7: 55-60, 1st Peter 2:2-10, John 14:1-14

1st Peter, chapter 2, verse 9: “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light.”

“A chosen race and a royal priesthood”-Goodness me, this reminds me of the parents who after hearing of much positive feedback during their parent teacher interview asked “are you sure we’re talking about the same child.”

I wonder what the responses to me would be after a night at the pub and walking down the street in my dirty gardening cloths carrying my fully imported light sabre and “evangelising” with the words of look at me “the chosen one” might be.

I think the outcome may be similar to that as noted by a friend when after the Adelaide Crows had badly beaten Port Power and seeing a crows fan shoving it into the powers fans faces remarked “he won’t make it to the end of the street.” And he didn’t.

The thing is though, as Christians we are of those as described in that verse from 1st Peter. Martin Luther puts it like this: “Each and all are…equally spiritual priests before God…(because)…Faith alone is the true priestly office…Therefore all Christian men are priests, all women are priestesses, be they young or old, master or servant, mistress or maid, learned or unlearned.”

Haven’t Luther and I said the same thing? Well sought of.

Ten or so years ago, after an Essendon player had been labelled by the media as selfish, doesn’t do the hard things and worst of all, soft. His legendary coach Kevin Sheedy answered that if he continued how he was going, he just might send him to South Australia to play for the Port Adelaide magpies to learn what real football is about (in the real world).

In team sport while the difference between the words “I” or “we” seems subtle, the outcome is enormous. So too does the difference sound subtle, but is enormous in outcome between Luther’s and my expression of existing in the royal priesthood by way of my introduction of “look at me” verses his “Faith alone is”. There’s no I in team, but most surely there is Christ in Christian.

As a playing coach of an adult football team my mantra was “one for all and all for one” and by extension, in-order to support your team mate against the opposition and indeed against their own frailties, no one was to show weakness of mind in dropping the head or figure pointing, like nor should anyone be so self-indulgent as to display to either opposition or team mate any physical weakness or hurt.

In one game after seeing of one our players stay down after a hit, foaming at the mouth I approached to let him know in the most clear terms to get up or get off. Fortunately for me the trainers arrived and had put him and his broken leg on the stretcher before I had arrived.

Imagine his any others feedback to my insensitivity: never mind the hurt and irreparable outcomes to the team and that player had I so foolishly carried through with my callous and unthinking judgements of the person and situation.  The same hurt and anger, and I would say appropriate hurt and anger that may result if I walked down Macquarie Street pronouncing myself to be “the chosen one” and of the royal priesthood. Appropriate because those titles that Peter gives to Christians of being “a chosen race, a royal priesthood, a holy nation, a people for his own possession” are not designed as a right to proudly lord it over others in power and tyranny-but quite the opposite: because for one, being in that group of people had nothing to do with us anyway. More so, we were the broken one lying on the field and instead of Him coming to us to say get our act together, He came to help us. To lift us up while we were still broken and as unable to walk ourselves, He carried us with Him and then, and only then did we truly see the answer to the question that Christ placed before His disciples in Matthew 16:15: of “But who do you say I am” and say like Peter “You are the Christ, the Son of the living God.”

It is not I or we, it’s He and should it have been any other way we would still be standing in the crowd cheering Jesus to the cross instead of kneeling at its base in repentance and forgiveness.

It’s He and should it have not been so, we would not have been like the martyred Stephen seeing and trusting in Christ while under persecution, but be the one’s either throwing the rocks or standing by like that of Saul authorising such actions.

To be a Christian is too know who we are, and that is saved in Christ alone. But it’s also to know what we were and where we came from, and in that we then see through the same eyes as Paul who after being rescued by Christ and speaking of his own ministry states in 2nd Corinthians 10:17 that “He who boasts, is to boast in the Lord. For it is not he who commends himself that is approved, but he whom the Lord commends.

There’s a worldwide group of people that communicate and meet that are united in that they have all been sole survivors of tragedies such as plane crashes where hundreds have died. The members of this group don’t meet to buy lottery tickets because of their luck; they meet because of their struggle to understand why them? Why they survived and why others didn’t and try and make sense of it.

We of the royal priesthood of believers don’t use our ticket of faith for tyranny and lording ourselves over others because we had no more control over coming to faith than that of a sole survivor of a plane crash to that of the corpse next to him.

We are saved in faith in Christ alone, not from good works or being better or less sinful than the next person, but only in faith in Christ alone. Faith that before having coming to know we did not want nor desire.

To be of the royal priesthood and saved in Christ is of as much humbling as it is as of joy and the only thing that makes any sense is that it shows the unjudging and unparalleled love of God the Father, the obedience and love of our Saviour Jesus Christ and the love and tireless efforts of the Holy Spirit towards all who walk this earth no matter how great or small.

The unjudging and unparalleled love and works of the Father, The Son and the Holy Spirit that we are more to get out the way of, rather than develop for ourselves and others.

To get out of the way for ourselves and hear the message of Jesus without second guessing it. To just believe it and know it to be true for ourselves and though through our human logic and tarnished souls we are tempted to be led and think otherwise, to be led only by Him and simply accept and place our lives upon His Words and the inspired Word of God.

“That I am the Way, and the Truth, and the Life (and) no one comes to the Father except through me.” For “There is no one who is righteous, for all have turned away from God, all have gone wrong.”  Yet “in belief and baptism we are saved because Christ suffered, died and rose from death for us, and in belief and trust in Him alone through faith, God has forgiven our sins and declared us not guilty and has accepted us into his eternal heavenly kingdom.”

Scripture repeats these Words and themes over and over again and far from questioning them of ourselves, we need just get out of the way and trust and believe in them for ourselves and for others.  While we are still a work in progress, the contract is not-the ink has dried and it is written with Christ’s blood and the deal is done.

So what of the commandments and good works when we are told that the “law has been fulfilled in Christ”, as too that of “our Salvation is in Christ and not of good works.” And what of “the Law kills but the Gospel saves” up against yet Jesus still telling us “that  the law is good.” Are these not Words to both get us out of the way of our own salvation in Christ as they are of getting us out the way of His salvation for others?

To have no other Gods and trust in God above all things. To not use the Lord’s name in vain but call upon Him, pray to Him, praise Him and give thanks. To keep the Sabbath Holy and gladly hear and learn His Word. To honour our father and mother and honour, obey, love and esteem them. To not kill but help and befriend. To not commit adultery but love and honour one’s partner. To not steal but help, improve and protect others income and property. To not bear false witness against our neighbour but apologise for them, speak well of them and interpret charitably all they do.

Do not these Words of God lead us to get out the way of His love and desire for others to know His love and salvation for themselves?

Words not of judgement and death for those in Christ, but Words of life that would see us get our judgements, ridicules and human made rules out the way and let God be God and shower His love upon to those that  we may find hard to love and understand.

“A few years ago a Baptist minister was in Haiti checking on missionary work he supports. He went to the little Holiday Inn where he always stays the day before he boards the plane to come home. As he stepped out of the taxi to head for the entrance of the Holiday Inn, he was intercepted by three girls with the oldest being no older than 15. The first said ‘Mister, for $10 I’ll do anything you want me to do all night long.’ He then turned to the next girl and said, ‘What about you, could I have you for $10?’ She said yes as did the third girl and though her smile did not hide her contempt for him she had no option given her desperation and hunger. He said, ‘I’m in room 210, be up there in 10 minutes. I have $30 and I’m going to pay for all three of you to be with me all night long.’

He rushed up to the room, called down to the front desk and said he wanted every Walt Disney video that they had. He called the restaurant and said, ‘Do you have banana splits?’ ‘I want banana splits with extra ice cream, extra everything. I want huge ones, and I want four of them!’

The little girls came and the ice cream and videos came and they sat up watching the videos and laughing until about one in the morning when the last girl fell asleep. As he looked at the three young girls stretched out asleep, he thought to himself, nothing has really changed. Tomorrow they will be back on the streets selling themselves to dirty, filthy men destroying their lives.

Though he wished he could, he was pained because he did not know enough of their language to tell them about Christ, and while so God’s Spirit came and said to him: ‘For one night, for this night, let them be little girls again.’”

John Lennon once said that “Life is what happens while we’re busy making other plans.”

So too did we come to faith and Salvation in Christ when we were busy making other plans. So too can the love of God be shown to others when we meet not the lifeless and ungodly, but meet the injured and afflicted and see that we are they, and they are we and bow before them that they too may stand with us before the Father.

Through the grace of God there we once went, that now we know of what we had not, and there but through the grace of God we would have remained had He not come to us and taken us with Him.

We do not lead the lifeless and ungodly to Christ, He leads injured and afflicted to us that we may be to them and He is to us, that He himself may heed His own Words that “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”

And so we ask: God, our Father in heaven, in the name of your Son and our Saviour Jesus Christ that though “we do not what we want, but do what we want not” we beg your forgiveness and ask that our Words and actions be not ours but yours, that many will join us in our worship and in your kingdom, that not we be glorified, but your name be exalted and your love, peace and salvation be lifted up on high for all to see and know that their earthly walk need not be lonely and adrift, but see you near,  your favour with them, and accept your peace. Amen.

“Chillaxing in the Word of God”

1st Peter 2:19-25, John 10:1-10

“Chillaxing in the Word of God”

Several years ago and working in a business where every second seemed to be a knife edge moment with every one running around as though if we didn’t meet that deadline, the deadline after the one before and the one before the one to come after, then the walls would fall down.

It was often a “pressure cooker” environment and a volatile work place that would see good friends end in harsh verbal combat, see strong men and women broken and in tears in full public view and trusted work colleagues knifing each other in the blame game and/or for  promotional gain.

It was not an enjoyable way to spend eight to twelve or more hours a day and the only thing I enjoyed about it was standing shoulder to shoulder with my team of thirty amongst the sea of 2,000 in that building.

One Monday morning, my trusted colleague and good friend Kevin after telling me that a forty year old man from his team had died suddenly from a heart attack while at the pub went on to say, “at least he died doing something he liked and not in this place” and then finished with “life is serious, but nothings this serious”.

His point was well made and like in that building when taking a step back and viewing from afar we often see that life is serious, but nothing as serious as what we make it to be.

His words have always stuck with me until Wednesday this week when looking through my office window and seeing a young boy walking to school on his own looking lonely, dejected and nervous, in even a sinner like me I felt a desire to run to him with the only real comfort that can be offered in an uncomfortable world and that is the hope in Jesus Christ. I didn’t run to him, I didn’t have enough courage, but I prayed for him-because that’s all I had.

And again amid a heavy heart, I had that overwhelming sense that if a person like me can feel even a little compassion, what must be the endless compassion of God the Father and Jesus Christ His Son, and the workings of the Holy towards that boy, towards atheists, boat people, criminals, the beggars on the street, the power driven CEO, the corrupt politician, the mother, the husband, their children, and to me, and to you.

A heavy heart that brought clear the seriousness of their and our eternal lives and of the seriousness of their pain felt and their hope needed, and a heavy heart, that brought meaning to the words of John 9, verse 4; That “we must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”

Words of urgency and of truth born of our Lord and Saviour in His quest that they that know him not and have their eyes opened to the blessed hope that is he.

Yet words of them, that for myself saw me convicted in my inability, powerlessness and failure towards God and His people.

In the reading from 1St Peter and in much of scripture we are told clearly that just as Christ suffered, so too are those that follow Him not immune to suffering and just as Jesus, our sinless Saviour, faced unjust suffering and death, so may we be called to take up our cross to follow Him.

We all here have crosses to bear born of hurt, of innocence lost from our and others sin and of that daily fight within us against what we do that we wish we not. They are heavy crosses that we bear as best we can. But none so heavy that comes from knowing the underserved grace of Christ for ourselves while seeing the hurt and suffering and the aimless and unfulfilled quest for hope of those that know Him not, and the unjudging words of Heath Ledgers friend after hearing of his death from a drug overdose come to mind when he remarked “that this world was too much for Heath to live in while carrying a soul tortured from seeing the hurt and suffering of others.

Walt Whitman, a volunteer nurse during the American Civil War and poet wrote this:

“I sit and look out.

I sit and look out upon the sorrow of the world, and upon all oppression and shame,

I hear secret convulsive sobs from young men at anguish with themselves, remorseful after deeds done,

I see in low life the mother misused by her children, dying, neglected, gaunt and desperate,

I see the wife misused by her husband; I see the treacherous seducer of young women,

I mark the rankling’s of jealousy and unrequited love attempted to be hid, I see theses sights on the earth,

I see the workings of battle, pestilence, tyranny. I see martyrs and prisoners,

I observe a famine at sea, I observe the sailors casting lots who shall be killed to preserve the lives of the rest,

I observe the slights and degradations cast by arrogant persons upon laborers, the poor and upon slaves, and the like;

All these-all the meanness and agony without end I sitting look out upon,

See, hear, and am silent.”

There’s a saying that bad things happen when good people do nothing and as Christians we may feel that the lost feel no hope when we in hope remain still.

John 9, verse 4; “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”

A piece of scripture known well by evangelist Billy Graham who most certainly did not remain still. A tireless worker of the Lord given the ability to travel the globe standing before thousands pronouncing the Word of God, a man consulted by Presidents of America and the rich and the powerful. Yet a man that wrote this of himself:

“I will hear him call my name not because I have preached for more than seventy years. Not because I have done anything good…The Lord Jesus has heard my confession of sin, my acknowledgement of need, and he reached down and saved me. He purchased my soul with his blood….I know he is coming back soon. This is my hope. And yours.”

“Carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.” Like Billy Graham I am certain there are people here or reading this that will do great things for the Lord.

Great things like you did yesterday in your work place or walking down the street. How you fixed someone’s car so that they could continue to work and feed their family. The smile you gave to the intimidating stranger or the prayers you made for the person that passed you by that you had not the courage to talk to.

There’s a time to live and a time to die. A time to work and a time to play. Calm times and chaotic times. Yet whether we be of modern speak and in chillax ,or of times past and just telling it how it is and chilling and relaxing,  Jesus Christ walks with us with the promise that He will give us the strength to bear the crosses we bear in following Him.

Shakespeare said “There is nothing either good or bad but thinking makes it so” and interestingly as I went to get a coffee a moment ago  I heard a song that I thought started with the words “My life is useless”, but on replay the musician actually started with “My life is brilliant” followed with “My love is pure. (And on the subway) I saw an angel of that I’m sure. So to can be the confusing in our own abilities or short comings because just like people might like the width of the tyres on my wanting to be restored 1999 MR2, yet not so much the extra width of the owner, so too do we sometimes have to “fly blind” and just have wing it as we are.

Jesus said that “the sheep hear his voice; he calls them out, and when he has brought them out, he goes ahead and the sheep follow.”

Jesus is real and so are you, and as He is in you as you are, so too can you be Him to others as they are, that as we have heard His voice, so may they.

Catholic Priest Henri Nouwen wrote: “I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self.”

Christ made Himself vulnerable that we hear His voice of truth and having been redeemed and called, our lives are to be redemptive: that all the sheep may be turned toward the shepherd and Guardian of their souls: that all the world, through us may hear his voice, see His great love, and be found in Him.

So too let us be vulnerable in the truth that we have nothing if not in Christ, and that we be of flesh and blood, of ability and inability, and capable of both strength and weakness here His Words from 2nd Corinthians 12:9, that “My grace is sufficient for you, for my power is made perfect in weakness”,

In His grace we walk this earth where we are and as we are and need not despair of our failures, but revel in the truth that not we, but He, beats our swords into plowshares and our spears into pruning hooks.

Our sin and His goodness and our Christian lives don’t adhere to a work/life balance format. They are all mixed together and we need only carry the tools in the vessel that He has provided.

You are that vessel and as you carry His forgiveness, Hope and Salvation with you, so too He will carry people before you, that in you as you are, they may see Him in them as they are-and know His  peace. Amen.

Escaping from the shadows

Acts 2: 36-47, 1 Peter 1:17-23, Luke 24:13-35

“Escaping from the shadows”

 
In our reading this morning from the book of Acts our reading climaxes with (and) “So those who received his word were baptised, and there were added that day about three thousand souls.”

Today we celebrate with Heath and his family and friends his baptism and like for those 3,000, today Heath receives the words from the book of Romans for himself: “We were buried therefore with him by baptism in to death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Newness of life in salvation and heavenly life eternal, and newness of life in this world.

Knowing’s it Heath Birthday today and pondering of what a great gift to receive on his birthday I continued to read the continuation of the turn of events for those 3,000.

Verse 43 onwards: “And awe came upon every soul, and many wonders and signs were being done through the apostles.  And all who believed were together and had all things in common.  And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.  And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favour with all the people. And the Lord added to their number day by day those who were being saved.”

“Selling possessions and belongings and distributing the proceeds to others and spending our days going from house to house and eating together.” I’m not sure Heath, never mind Laurie and Sharna saw that one coming.

That picture of those early Christians and their sense of community is marvellous if not humbling. Thing is that if I tried to imitate those 3,000 people back then, I think I might be getting a visit from one of my superiors seeing if I needed a change of scenery or some time off because really, it is a very impractical thing to do.

Still it is important we remember those early days in the Church like it is important to remember our birthdays and anniversaries. To have those days were we look back at ourselves in baby photos and see that innocence and untarnished naiveté, or look at our wedding pictures and remember the joy of the day. Snapshots of history of a by-gone time to remind us who we are and where we are from. Moments and memories to reflect on to bring joy to our hearts. Yet moments that as we look in the mirror can convict as we wonder just what happened to that innocence and wonder of life to that person in the photo, who now seems like a stranger.

In the movie “The legend of Bagger Vance” Actor Matt Damon plays the character of Junuh, who as a teenager was a golfing prodigy. But after his World War I tour of duty, returns to his home town psychologically marred and broken and lives as a recluse with the only moments that can quell the sounds of warfare within him being when at a gambling table and through the bottom of a glass.

Ironically there is a charity golf tournament coming up in his home town involving golfing legends of the time, and that the town needs a local to participate they track down Junuh  and after the arrival of the strange yet wise golfing mentor Bagger Vance, the character played by Will Smith who later we find out is an angel, Junuh eventually gives into their requests.

Throughout the movie while Junuh is seeking to find purpose and some sense in his life, he is fearful of just what they might be. To cut a long story short he is going very well in the tournament until on the second to last hole where he slices his tee shot deep in the woods. As he enters the dark forest to find his ball, panic overtakes him and the steam from the ground triggers memories of smoking battlefields, his hands tremble and he resigns to depart and seek solitude again in his self-medicating ways.

As he turns to leave, his golfing mentor Bagger Vance tells Junuh that the problem is not with his golfing grip, but with the grip the past holds on him and that “Their aint a soul on this entire earth who aint got a burden to carry he can’t understand. You aint alone in that. But you’ve been carrying this one long enough. It’s time to lay it down.”

Junuh replies, I know, but I can’t.

To which Bagger answers “Yes you can, you’re not alone. I’m right here with you. I’ve been with you all along. Now play the game. Your game. The only one you were meant to play. The one that was given to you when you came into this world. Now is the time”

A movie about a mythical game in the past. Our past and our experiences are real and can have enormous impact on where we are at now. Ending up with earthly success or hiding in the shadows through the bottom of a glass can be determined from very finite times and situations. Ironically, neither are guaranteed to give more or less happiness than the other should we be carrying a burden that we can’t understand or shake.

Sometimes knowing that our past has a hold on us we yearn for and know that it’s time to lay it down, and for just a moment we see a glimpse of light, only to realise in the next moment that the shadows still beckon and though we know there is a better way, we know the way that has been our “safe harbour” so far, and there we return. .

Jesus Christ gave His life to bring us forgiveness and eternal life because we could not bring it for ourselves.

Likewise, in this life when we cannot escape the shadows, He asks that we “Come to Him, all you who are weary and burdened, and He will give us rest.” (Matt. 11.28).

Though often we see Him not, Jesus walks with us and though He sees our stumbles mistakes and errors of our ways, he doesn’t walk with us to judge, but to guide and to offer us His peace as we travel our short journey on this earth. Our journey in which from beginning to end, from cradle to hearse there are so many variables that we can be left wondering where we are in scheme of things. The what if’s of life? The what ifs, that lead to the why’s and sooner or later, fear of what lies ahead-even if that be only the fear of the unknown felt on our last day.

 

Our God, God the Father of Jesus Christ is not a God of fear, but a God of love. His love so great that He gave us His Son Jesus Christ, who in turn gave His life that anyone who believes that He is the messiah, the Saviour sent to the world and that in trust in Him and in Him alone their sins are forgiven, they like Christ are given the promise that they too will be raised in the second life to reside forever with those who have gone before and who will go after in that same belief. That is the summary of Christian faith. No actually that’s the entirety of Christian faith.

 

A simple truth. Yet a truth so simple and unworldly that it is an easy target for the powers of darkness to attack and place before us the logical thoughts of our need to work our way to heaven, or alternatively tell us the truth of our sins to lead us to doubt that we could be saved. It’s a good trick because ultimately one part of it is true. We are sinners and if we look into the inner core of our soul where we hide the things we choose not to remember or at least would rather not, we see that yes, we have fallen short many, many times over our journey. But like our God, God the Father is not a God of fear, but of love, so is our Saviour Jesus Christ and in His love that we need not live our lives wondering and in despair of where we stand in regards to our heavenly status He gave us the gift of Baptism. The gift of baptism that closes the door on the wolf at the door as he tries to upset with human logic the sure truth of forgiveness and salvation in trust, and in faith in Christ alone.

 

Our Lord and Saviour walked this earth and knows the difficulties we face and the doubts that come to us and so He gave us Baptism. The gift of Baptism He will give today to this young boy so that should he doubt his goodness or his place before God, that he not listen to those human thoughts from inside, but listen to His Words from outside. His Words, His promise, that if you are baptised and believe that I am your Saviour-then nothing in all creation can ever break or take away from you your gift of eternal life.

 

Baptism is a gift of the sureness of what awaits, and a gift that allows us to live in the here and now and though in our lives we will still share happiness with sadness and comfort with hardship, we never need share the doubt of ourselves with the surety that He walks with us, guiding us and upholding us in love, and nor need we should we share the inner doubts of our worthiness with our salvation, for our salvation is from the worthiness and surety of our Lord and Saviour. Jesus Christ.  Amen.

There is a garden

Acts 2:14a:22-32, 1 Peter 1:39, John 20:19-31

“There is a garden”

“Gallipoli has become a symbol of Australia’s national identity, achievement and existence,” according to Australian War Memorial principal historian Dr Peter Stanley.
He goes on to say “”In the event, the landing was a military disaster – it failed to meet its objectives. But merely hanging on in the face of determined Turkish attacks was triumph enough. Charles Bean, the Australian official correspondent, declared that with the landing on Gallipoli a sense of Australian nationhood was born. The idea took root.
Bean’s The Anzac Book defined what came to be called the Anzac legend. It encompassed bravery, ingenuity, endurance and the comradeship that Australians call mateship.
The Anzac legend has become elastic enough to span very different emotions. Fervent nationalists can exult; pilgrims can mourn. All can ponder what made that group of Australians able to endure one of the greatest tests their nation has ever faced.”
At the Anzac march on Friday, a speaker from the air force described Gallipoli for our country as a “Baptism of fire” and that though the fight was lost; it shaped and gave Australians an identity. Interestingly when writing this message my (15 year old.) son entered my office and read what I had before me on the P.C., which was only the whole nine first words I’ve already written, being “Gallipoli has become a symbol of Australia’s national identity”
and without discussion left the room singing in his finest ABBA voice one of their songs lyrics “Waterloo, sometimes I feel like I win when I lose.”
Gallipoli, a countries baptism of fire and that though the battle was lost at the time, has become a foundation that sporting teams and others called to our forces since have drawn on, and a presentation of our culture of “she’ll be right, mateship at any cost and the front bar wisdom of seeing what’s real and important from what’s not.
Our culture is not something that can be bought or sold-the freshness and fair go attitude of our country is a birthright born through those sent to a penal colony from the other side of the world, those who chose by free will to immigrate here, settlers in a harsh land of droughts and floods and those called back to the other side of the world to ensure our freedom remains.
It is not something we become, but somehow just are and something that we should hold dear to our hearts and inner being like Simon Peter writes and urges to his audience of converted listeners that now in faith, to not only remain steadfast in that faith,  but to increase through all kinds of suffering and good works.
“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade–kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith–of greater worth than gold, which perishes even though refined by fire–may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.”
“Though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith–of greater worth than gold, which perishes even though refined by fire-may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.”
Life can be a baptism of fire, but baptised into Christ, though darkness may surround, we live in the sure hope of what awaits us and these lyrics penned and sang by Archie Roach and given to me by a friend brought the light of Christ amongst the darkness:
“When all the trees have gone, and all the rivers dry. Don’t despair when all the flowers have died. For I have heard that there’s a garden somewhere. When you hear the children cry, when you see them die and a mother can’t sing a lullaby. (Yet) I can still smell the blessed warm spring rain.
When everything is gone, and you’ve lost all hope and you have come to the end of your rope, well I believe that the flowers will bloom again. We are young, we are old (and what we have) can’t be bought or sold. And we are paying for our crimes, but every day in every way, we get better all the time.”
Using Aussie vernacular, an Australian soldier once said to me that “when the bullets start firing and you’re stuck in a trench, you’re not thinking of mother England, you’re fighting for the bloke next to you on your left, and the bloke next to you on the right”.
The author of the book of Acts Luke gives us that same awareness telling us “I saw the Lord always before me. Because he is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will live in hope, because you will not abandon me to the grave, nor will you let your Holy One see decay. You have made known to me the paths of life; you will fill me with joy in your presence.
” At the close of the Anzac day services three words are always said. Lest We Forget – three words renown across most countries to show our remembrance of those who have fought, and those who have died fighting for freedom.
Anzac day is a day of recognition, those three words Lest We Forget speak what this day is truly meant to symbolize, and that is that we will never forget our history.
Let us never forget our inheritance that we have been brought through Jesus Christ. Our inheritance bought at the cost of His life and though now we still live live temporary lives enduring many things. We do so knowing that in the battles, be we on our knees in fear or standing firm in faith, that He is on our left and our right travelling with us and carrying us in need that as He has gone before us and now sits at the right hand of God, for as He had paid for our crimes, so too will He take us home that we too will stand before Him with those who have gone before us: in a place where the flowers have bloomed again, all the rivers flow and again a mother can be heard singing a lullaby and see that in every way and on everyday that we will be with Him, as He is for us today. Amen.