Author: admin

“We are many, but we are one”

Luke 7:36-8:3

After having moved to a small country town, I remarked to my dad how thoughtful the president of the local football club was. He said he was not surprised. Unbeknown to me, my parents had lived in the same town for a short period early in their marriage. They were bottom of the food chain. People of very humble origin and means and new to the town. The father of the football president I mentioned was a large land holder and poultry producer, and local identity. And having heard that mums and dads half a dozen chooks weren’t laying eggs, one day he visited them, introduced himself and spent three to four hours with them trying to work out the problem with their six chooks. My dad told me this story thirty years after it had happened, and it still moved him that a man like that, would give a man like him, two to three hours of his time.

For all intentions purposes this man could have treated them like a charity case and gave them new chickens, or offered them his own eggs or even some financial assistance and Lord knows they could have used it. But this man gave something much, much more. He gave them his time and he gave himself and in him including them into his life, even if but for a short time: he gave them self-esteem, and the Lord knew they needed it.

Imagine the courage it took for the lady in today’s gospel to enter the house of the Pharisee. A “lady of the night” who has the audacity to enter the house of one of the religious elite. You’ve heard the story read and as always it’s easy to have a crack at the Pharisee. But’s let’s put this into perspective. Firstly he’s invited Jesus to his house. Yes, probably to check him out but he still did. This in itself would have been risky among his colleagues. Then uninvited, a notorious women invites herself to the table. It’s like a scene from happy Gilmour who attracts the scorn of his new noble golfing colleagues for the type of “uncouth “supporters he’s attracting to the game. Seriously, what do you think would be the response in the good “Lutheran heartland” if at the induction of the new Pastor with the local and state dignitaries present, his mates and others that had heard of him rock up: the local drunks, thieves, prostitutes and maybe throw in a few outlaw bikie members. To say the least, I would think that there might be some who would doubt of the new pastor or be embarrassed.

And as we know, the women offers Jesus everything that the Pharisee did not. After working the streets in her dangerous and degrading occupation she pours expensive ointment on his feet. Weeping, she uses what she has available-her tears to wipe his feet and dries them with her hair. Yet for all this going on, the reason Jesus says her sins are forgiven is because of her faith.

For all the differences of the people before Jesus that night, the difference that Jesus saw was that one of them was there to check him out, to see if he was O.K., and the other who came to be made O.K., to be released from the bondage of the sin that she knew of herself and that the community and Jesus knew of her.

For the previous weeks we have been talking about “forgiveness and salvation in faith in Jesus alone” and in today’s reading we have “seen” it.

A notorious sinner knowing who and what Jesus is approaches him. No doubt she has a sad and lonely story of how she found herself to be what she has become in the world. Yet she offers no excuses or reasons for her lifestyle. She does not offer one word during this whole story other than the words of her heart and faith as she throws herself at Jesus feet for healing and mercy. And Jesus response, no why’s or now get your act together, only “your faith has saved you, go in peace” and that IS the gospel of the Lord, praise be to God.”

Living in what some would call a “rough and tumble” opal mining town I had “all bases covered”. During the day I worked in the only bank in town and at night in the only pub in town. Mining opal is hit and miss and a person can have nothing one day, and extreme riches “the next”. There’s no guarantees of anything except for a lot of work and the need for a lot of luck and I still remember two miners both in their dirty mining gear, standing at the bar together-one still holding onto the dream and the other who had just found it. Two who were once brothers in arms in situation, now still brothers in arms in extremes. Though one had been blessed with riches and the other not, but both were still as one standing at the bar, the same as they had been the week before.

Standing before Christ are we not these two people. Those fortunate and those less fortunate, but as one before Christ. Those who have heard his call and those that haven’t-but both equally loved by the Lord.

Like Jesus stood amongst a respected Pharisee and a lowly prostitute and wanted nothing of either except for them to know him, he stands amongst all those in our world wanting the same. He loves both the attacker and the attacked, the ungodly and the godly and offers both the same-a new life in him. Some to be released from their harmful ways and some to be released from the pain of being harmed.

In this world we are all as one, as in sin all have fallen short and while God does not love our sin, he does love to release us from it.

In this world we have all fallen short and the Lord sees the chains we have placed on ourselves and the bondage in which we live-and offers himself in their place.

In the movie “Gran Torino” Clint Eastwood, a tarnished war veteran haunted by his past actions is told by a pastor that he can still find peace in the Lord as what he had done as a soldier is what he had to do. To which he responded: “It not what I had to do that condemns me, it’s what I didn’t have to do”. And we may never be able to accept people like Jesus did, or for that matter accept ourselves like Jesus does. That’s just how it is as both sinners in ourselves while being saints in Christ.

Unfortunately, in our human nature and original sin we will all depart this world still as part Pharisees. But fortunately, in knowing of that, we know our only answer is in Christ-the answer he gave with his life that even we will be fully restored on our last day. Because whether in circumstance or in heart, in sin we have all fallen short and stand as one. Yet to a Pharisee and a prostitute, to both a poor miner and a rich miner standing at a bar, to the abuser and the abused and to you and me, Jesus says it’s not what you have done that condemns you nor good works that will save you. For I don’t give you charity, I give you much more. I give you myself, that to me-you may give of yourself and know my peace.

Pray that in knowing the Lord’s peace in our lives and in knowing that in circumstance: “that there bar the grace of God we may have gone”, that to the less fortunate, the hurting and the lost “that in the grace of God, to them we may go,” that in standing alongside them, that as one-they may stand alongside us, in both this world, and in the world to come. Amen.

“It’s a bird, it’s a plane, it’s the truth”

Galatians 1:11-24

On Thursday I read an article in the news titled “10 tips from CEO’s to help you get ahead” and I took particular note of what Pip Marlow, the Managing director of Microsoft Australia wrote. She says:

“Be the real you. Think of the leaders you respect and understand why they evoke that response. For me, it’s about authenticity, but you can’t try to be authentic-you either are, or you’re not. What you can do is stay focussed on your true north. Know who you are and what you believe. Leaders who do this lead and speak from the heart. That is what I aspire to do every day.”

“Stay focussed on your true North. Know who you are and what you believe. Be authentic-Be yourself.” Good advice when we consider from Revelations the Lord’s assessment of the church of Laodicea against their Key performance indicators.

“I know your works: you are neither cold nor hot. How I wish you were either one or the other. So because you are lukewarm, and neither hot nor cold, I will spit you from my mouth.”

“This spit you from my mouth” when looking at the Greek text is more like “spewing you out, throwing up”. A harsh assessment that the Lord says is the result of them not knowing their own wretchedness. Of not seeing the full extent of their sin and their desperate need for Christ because of it.

In the Galatians reading we heard of Paul, and of being lukewarm he was certainly not.

In verse 23 Pauls says that the churches of Judea that are in Christ were continually hearing reports of Paul the persecutor. And I might add, that as well they might because these churches were where they were because of having to flee Jerusalem for their lives after the stoning to death of Stephen, the first of those martyred for simply being a Christian and in Acts chapter 8 we are told that:

“Paul (then named Saul) approved of his execution and was ravaging the church and entering house after house, dragging off both men and women and committing them to prison.”

One thing Paul was not was lukewarm. As he said he was a Zealous person. Fanatical, passionate and enthusiastic in his work in which he believed. Then as we know, enter Jesus and the rest is history as after his conversion he would use those same gifts to unabashedly preach, preach and preach some more of the Lord Jesus Christ.

In verse 12 and 13 Paul states: “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.”

Jesus had pulled off a masterstroke as this would be like the same happening today in our world to the most ardent and renowned of atheists (and pray that might happen).

Yet Paul was no “on a soapbox condemning hypocrite”. He had been shown his true North-Jesus. He had been shown what he was-the worst of sinners, and he had come you know what to believe-in the saving work of Jesus Christ.

He came to faith in Christ alone, a faith that Martin Luther states is:

“a living, daring confidence in God’s grace, so sure and certain that a person could stake there life on it a thousand times.”

Paul in his previous beliefs was confronted by Christ, and in turn he confronted those in Galatia and elsewhere of who they are to listen to in their spiritual lives, of who determines the truth for them: God or man? And this is as important a question today as it was for the people of Paul’s day. For there are many today who are proclaiming a different gospel, and leading people to place greater importance on human ideas and actions, above that which God has given and done for us. We are even being encouraged to accept things which go against and change what Scripture itself has to say

So also today, we face ridicule and denigration when we make a stand for the true Gospel and God’s Word. We are branded as fundamentalist and conservative. We are told; ‘How do you know that you are right?’ or ‘What right have you got to impose your views on us, or say that we are wrong?’ We are encouraged to be more open, flexible and tolerant; and I could go on. But the point is that we face many pressures which are trying to pervert the Gospel and take our focus away from Jesus Christ and the importance of his death on the cross for the forgiveness of our sins. So we need to be wary of these forces and know what it is that is truly important for us.

In light of all of this we need to keep in mind what Paul has to say here. The true Gospel does not come from any human sources. It is God’s revealed truth to us; and we need to be prepared to stand by this revelation. Salvation by grace through faith; Christ alone; Scripture alone, faith alone; are basic truths of the Gospel that cannot be compromised. These truths and the Good News that underlies it are God’s revelation to us; that is Paul’s big point here. God has given and revealed this Good News to his Church, and we must not walk away from it or place the emphasis anywhere else.

In this reading, Paul tells us that he had studied the Old Testament Scriptures and the traditions of the Jewish faith for years; that he was a master of them; and yet, till Christ revealed himself to him, he was in the dark and worked against the Gospel. It was only after Christ had confronted him that all the Scriptures that he had read and studied, finally made sense. The Good News had then been made known to him.

So are we reminded, that we do not receive the truth through research alone; Although God can certainly do his work in us when we do. And the more time we spend in God’s Word allowing him to speak to us, the more he reveals his truth. But just because a person has done extensive theological study, that doesn’t mean they know the truth – that the Gospel has touched and changed their lives. The devil knows the Bible better than any of us; yet he does not know the Gospel. If we simply study the word to legitimise our own point of view and actions and try to use the Bible for our own purposes, it places ‘me’ in the centre and not God Almighty himself. Human logic cannot comprehend the Gospel; for as the Scriptures say it is foolishness to reason and a stumbling block to those who are seeking miracles.

The Gospel comes only by revelation from God himself: a gift from above. That is Paul’s big point here. He hasn’t simply been listening to others in order to know the Gospel – popular opinion played no part in his theology. Even though he had been devoted to the traditions of the Jewish faith and prided himself on his understanding of and practice of that faith; he was brought to see that it was all for nought. It was not the Good News of salvation. Instead, he was brought to see that it was God’s grace that had chosen and saved him and which now called him to serve. This same grace revealed Jesus Christ and the fullness of what God had done through him and his death and resurrection. This Good News transformed Paul from a murdering zealot to a faithful, suffering servant and preacher of the faith.

So also do we, today, need to look to God to reveal to us what we need to know when it comes to our spiritual lives. The true Gospel and the truth only come from him, through the means that he gives; and that is primarily through his Word, the bible. This undeserved love of God that came to Paul, has also chosen us all and seeks to reveal to us that Jesus died for our forgiveness and made it possible for us to be in his family.

He wants us all to know that he loves us and has made it possible for us to be with him in eternity. He makes it quite clear that all who simple believe: that is trust in what Jesus has done through his death and resurrection have the forgiveness of sins and the assurance of life and salvation. This is the only Good News for us all that there is. There is no other salvation; no other real life; and no other way to God.

Anyone or anything that seeks to add to this Gospel or take away from it, is a perversion. Any human work that is seen as necessary for salvation does not come from God. At a time when so much emphasis is placed on the ‘self’ and the importance of what we do [both outside the church as well as within] we need to be ever vigilant that we do not get slowly led astray. Christ alone; Grace alone; Scripture alone; faith alone, are key understandings of the revealed truth of the Gospel.

So it is this revelation of God that we need to keep in mind when we face all kinds of issues in the church and in life. No matter whether we are thinking of what it is that constitutes the Gospel; or worship issues; outreach to others; moral and ethical issues; or whatever, we need to look firstly to what God has already revealed to us. We do not merely follow the teaching of our world around us; social opinion, a bit of this religion and a bit of that; or anything else. God determines truth for us, not mankind.

That continually leads us then to a focus that is centered very much on Christ and the importance of his death on the cross for the forgiveness of sins. So again, we will be wary when we hear a lot of talk about ‘christianty’ without a focus on Christ and him crucified. There is so much talk about ‘living the Christian life’ but often with little reference to Christ and the cross. Thereby our sinful human nature will grab hold of that and get us to place our trust and focus on ‘me and what I must do.’ But always, God would have us focus on Christ and what he has done for us and what wants to do in our lives.

So as we go forward, let us not be confused or led astray to ‘another gospel’ which is no Gospel at all. Let us be sure that we seek to listen, understand and follow God’s Word and not some hollow human philosophy or ideas. We must base our souls’ eternal welfare on the teachings of our Lord, rather than additions and subtractions. Remember the Gospel that comes from God is all about Jesus Christ and grace: it is all a free gift. Whereas the gospel of humanity adds what we have to do; and that is a perversion.

Christ is not lukewarm. He is authentic. There are no maybes, ifs or buts-he categorically states that in faith in me alone you are saved. That is, in faith in Christ alone you are saved.

Listen to God and what he has to say in the Bible and you will not go wrong. Look first and foremost to Christ and the cross and you will find the help and life that we desperately need. With that, God will continue to reveal his truth to us as we go forward as his Church. Then through it all not only will we be blessed but we will also be a blessing to others. But most importantly then all glory and honour will go to where it belongs; to our gracious God, Father, Son and Holy Spirit. AMEN.

Part of this message referenced with thanks from Pastor Roger Atze.

Luke 7:1-10

On Monday, a lady I know who worships at the Seventh Day Adventist Church gave me this magazine that she thought I might find interesting. It is their monthly publication and there is an article discussing the church from the fourteen century. It goes through many of the servants of God who during those times made a stand against the manipulation and errors of interpretation of the scriptures. Those who risked and even gave their life for the truth to be brought back into the light. People who risked and gave it all on a long and seemingly unwinnable fight, and then this:

“Then like a brilliant sunrise chasing away the darkness, Martin Luther burst onto the scene. His desire was not to form a separate church, but to have the church stay true to Scripture and be more like the early church. His efforts were neither accepted nor appreciated by church leaders. Excommunicated, he made his historic stand alone for the truth, that salvation is by faith alone in Jesus and not by what a person does. And his famous words echo through history: ‘Here I stand, I can do no other. So help me God.’ (and) his followers became the great Lutheran church”.

An American psychologist defined arrogance as the expectation of special treatment. A person who thinks that he or she is not bound by the same rules that apply to everyone else. Because of money, position, success or something else-the arrogant person wants to have the best seat, get special honors, arrive late, leave early, go to the head of the line. To be treated like a VIP”.

The last words Martin Luther wrote were hardly an anthem of his achievements. Just six “simple” words scribbled on a piece of scrap paper: “We are beggars. This is true”.

St. Paul said that “If you want to boast, boast only about the LORD.” And those words from Luther are more than the musings from a dying man. They describe whom we are in the light of God’s grace shone on us in Jesus Christ. They point our focus away from ourselves-and to the truth, to the One who has died and been raised from death for us as the only foundation and source of our life and ministry together.

Martin Luther, John Wesley, John Calvin, Mother Teresa, Abraham, Moses, Noah, King David, Mary the mother of God, Joseph and the angels that visited them and many, many others. Great servants of God and though their lives and works are the stuff of legend, they still did not get ahead of themselves.

The centurion in today’s Gospel is yet another such person.

In the original Greek New Testament Jesus is amazed by only two people. The first those in his home town who “amazed” him by their lack of belief, and this centurion who amazed Jesus with his faith.

And when we look at this guy and his behaviors in those times we too see that he was a very special fellow that we could all learn from and indeed do well to model our own lives on.

Here we see a man of great power. A high ranking Roman officer in charge of hundreds of troops who in Capernaum had both the power and authority to rule the area as if he were a local emperor. Yet with this great power and though the Romans and the Jews were arch enemies of the highest order, he respected them and they him, and one can only wonder of the back chat and silent accusations of being a “brown noser” that would have come from within his own society when they found out that from his own funds he had a church built for the Jewish people. Or the skepticism and suspicion of the officers and soldiers under him, who used to ruling by force and fear start wondering if their leader has gone soft when they heard of him worrying about his servants health, when the normal practice would be too just throw him out and let him gradually die in the street. We see this guy is truly special, yet for all this, what is the only thing amongst it that is said to have amazed Jesus-simply his faith. This man amongst his world of the anti-Jewish, this man amongst the people of God-the Jews who had seen and heard Jesus preach for themselves, amazed Jesus because somehow he had come to see and know the truth amongst of all that was before him: “And when Jesus was not far from his house, the centurion sent friends saying to him’ Lord, do not trouble yourself, for I am not worthy to have you come under my roof. But say the word, and let my servant be healed’”.

For all the riches and power this centurion had, for all the reasons that should have got in the way this man had still come to know the truth, that: “We are beggars. This is true” That for all the goodness he displayed in a goodless society, he came to know the truth, that: “salvation is by faith in Jesus alone and not by what a person does,” or is.

In my first year of studies during a class barbeque a bedraggled man approached and asked if he could have some food. While eating he professed that he was an alcoholic and though it had destroyed his life, he just couldn’t beat it, his days of denial were over and he was a broken man who said he had come to realize that this was his lot in life and finished with “the only thing I have is Jesus’ forgiveness.”

Two men at opposite ends of the spectrum who had every reason to believe in anything but in the truth of Christ. One with power, riches, respect and good works towards society and God, and the other: powerless, living on welfare and peoples scraps, lacking respect from self or others and with seemingly nothing to offer society or God alike. Two people with nothing in common, but the truth of Christ in their lives.

We look at these two people playing in the sand pit with their brothers and sisters and wonder whether one would have thought he would become a person of such esteem, wealth and power and the other of being a homeless alcoholic.

In this life we are what we are. Some rich and some not so. Some builders, bankers and politicians. Some students, unemployed and even pastors. All are different, yet all are the same. In his song “I am, I said” American musician Neil Diamond after having achieved fame and fortune likens himself with the story of a “frog that became a king”, yet follows with:

“But I’ve got an emptiness deep inside

And I’ve tried but it won’t let me go

And I’m not a man who likes to swear

But I’ve never cared for the sound of being alone

I am, I said

To no one there

And no one heard at all

Not even the chair

I am, I cried

I am, said I

And I am lost, and I can’t even say why”

When leaving my previous job in the finance industry my colleagues gave me a card in which they had written all the usual nice things, except for one who simply wrote: “I pray you find peace”.

Being rich or a pastor does not ensure peace and happiness like being poor or homeless does not ensure despair and hopelessness, because what we have or do is not the cause or the cure.

The cause is sin and the cure is Christ, and only in them do we answer to God.

The sin of a powerful yet kind and good natured centurion and the sin of a person given up on himself and living on the streets. The sin of a pastor and the sin of a banker. We are what we are. We all look different-some seen as good and some seen as not so good. Some judged harshly by society and some not so. Yet all are the same in sin.

What we have become or will become, or how we feel and act may be different from what we imagined playing in the sandpit with our brothers and sisters.

We may have everything in this world, but have nothing without knowing the truth

We may have nothing in the world, but have everything when we know the truth.

Our circumstances may have changed but sin hasn’t and nor has the answer, that of faith in Jesus Christ alone. The faith that sees both a Roman soldier and a homeless alcoholic standing as one before the throne of God, covered in the glory of Christ.

Our roads today may be different, but the road to salvation is not and that is what brings peace.

The peace of knowing the truth. That whether we celebrate or despair in our situation, that whether we feel some affection of ourselves or not, that whether our lives seem one of happiness or not, that whether we feel blessed or not: that to know that “We are all beggars”, is to know the truth of Christ and the work he has completed for us. His work that has ensured that salvation is by faith in Jesus Christ alone. And while in our lives on this earth, should the only peace we truly know be that of Christ-that is enough, because that is everything. Amen.

“Don’t just do something, sit there”

John 16:12-15

A Chinese parable tells of an old man who lived with his son in an abandoned fort. One night the old man’s horse, the only one he had, wandered away. His neighbours all came to say how sorry they were about his misfortune. He replied, “How do you know this is ill fortune?” A week later the horse came home, bringing with him a herd of wild horses. The neighbours came again, helped him capture the wild horses, and congratulated him on his good fortune. As the days went on, the man’s son began to ride the horses. One day he was thrown and ended up with a crippled leg. The neighbours appeared again to tell him how sorry they were about his bad luck, but the old man asked, “How do you know it is bad luck?” In a few days along came a Chinese warlord who conscripted all able-bodied men for his private war. But the old man’s son, because of his injury, missed the draft, and once more came the neighbours to rejoice with him in his good fortune.

That saying, “don’t just sit there, do something”. We get up in the morning, make the kid’s breakfast, have a coffee, get dressed, drive to work, wave to the school crossing guy, turn onto to Fitzroy street without properly stopping at the stop sign etc., etc., etc. and another day is done.

I once read an article that changed my outlook on many things within our day to day stuff. It was written by a very busy person who said “that he came to love it when the doctor was late for his appointments, because he has come to enjoy that time for rest and thinking.”

Sometimes we need to take a step back and “not just do something, but to sit there” and for a moment ponder the amazing things taking place that have become hidden behind the monotony of life. If we look and listen, we see amongst it, there is much, much more going on. Where each moment can offer the splendour of life.

As Christians, we believe in the God of the “much more”. When Jesus made clear to his followers that he would be returning to his Father and that they, in turn, would be persecuted, they were plunged into grief. So he went onto say more about the Holy Spirit whom he would send as their Counsellor and Advocate. Jesus said: “I have much more to tell you, but now it would be too much for you to bear. But when the Spirit of truth comes, he will lead you into all the truth”.

Jesus early followers, like us can find things puzzling and hard to bear. The pain and the hurts of life, and the treeless never ending roads or seemingly dead ends of our lives. Yet amongst it all, the Holy Spirit is God active. He is God in and with us and continues to illuminate the work and truth of the Son, our Saviour Jesus Christ.

The truth of our Saviour that brings light to dark places and dark lives. The truth that puts us at ease with the mysteries of life. To help us live amongst life’s unexplained anguish’s and ecstasies, our lives highs and lows.

The Holy Spirit brings us divine insight into the truth. The truth of Christ. How he sees and understands our trials and pleasures, our plans and our problems. And we come to see through it all that nothing can separate us from the love of God. Through the Holy Spirit we see that God is real for us. See that he is nearer to us than breathing and closer than hands and feet.

Christ is life and the Holy Spirit brings us his life. Brings us the truth because Jesus said the Holy Spirit “will not speak on his own, but will speak of what he hears and will tell you of things to come”.

“Things to come” are possibilities for the future. They are expectations yet to be fulfilled; they are hopes yet to be realised. “Things to come” include what is coming to the world and who is coming to the world. On one hand they refer to things such as the end of the world and the final return of Jesus Christ and the arrival of the new heavens and earth. They include the resurrection, the judgment and eternal life. They point to the victory of Christ the lamb upon his throne. They inspire the vision of multitudes without number singing, Worthy is the lamb that was slain to receive power, and wisdom, and strength, and honour and glory and blessing.

On the other hand, “things to come” refers to the possibilities open to us and to humankind because of God. That no matter what our circumstances the Holy Spirit enlivens us with the certainty of Christ being with us and his beckoning words that point us toward heaven and his beckoning words that teach us and support us in living in the here and now.

The Holy Spirit brings us the truth of our God active today and the God of all our tomorrows. The truth of our Saviour Jesus Christ standing with us. We see Christ open the door for us that no person can shut and we see him walking through it with us.

And when, at times, life seems meaningless or empty and the future closed, the Holy Spirit asks us to look to Christ and see what he has given us. The gift of eternal life in faith in him alone, which in him alone brings the gift of all our todays.

One very cold winter’s night a young boy and his father were walking along a dark path to a neighbouring farmhouse. The boy was afraid even though his father had a lantern. He saw that the light of the lantern reached only a short distance. But his father reassured him that if they kept on walking, the light would keep on shining to the end of the road. So it is with the Word of God as revealed to us in the sacred Scriptures by the Holy Spirit. If we keep on walking in the light of his truth we will be sustained because it is His promises that take away our guilt, our fears and sadness. And though we cannot see the ascended Jesus with our physical eyes, he has not left us alone. He gives us his Spirit, who comes to us in Word and Sacrament, assuring us of God’s love, forgiveness and presence in your lives. You never walk alone and that is what brings Joy and sure hope, because he is Joy and sure hope. So tomorrow, when I’m about to turn onto Fitzroy street with my good friend Jesus next to me, I might actually properly stop at the stop sign and let him show me the beauty that he has placed before me. Amen.