Category: After Pentecost

 

 

Love isn’t love until it’s tested.

For example a parent’s love isn’t tested until a child disobeys or rejects their love. A child’s love of a parent isn’t tested until their mum or dad fails in a promise and lets them down. A husband’s or wife’s love isn’t tested until one breaks the trust of the other or acts in ways that are selfish or hurtful.

Love isn’t love until it’s tested.

But sometimes we test love the wrong way.

For example, a boy will often say to a girl, ‘If you really love me, you’ll let me take you to bed.’ Or children will often say to their parents, ‘If you really love me, you’ll give me what I want.’

Therefore the argument continues that if we don’t get what we want, then the other person doesn’t really love us. In this way we use love as a bargaining chip, or as an emotion to hold for ransom. In reality we don’t play this game of ‘love blackmail’ out of love, but out of selfishness, greed and lust. I suppose we could answer back, ‘If you really loved me, you wouldn’t test me and my love in this way.’

Now of course, true love sometimes withholds things. For instance, a good parent won’t let their children have chips and chocolate for every meal because they love them and know what’s good for them. It doesn’t mean love isn’t there, but love is sometimes expressed by not giving in to every whim and desire you have. Even though you might at first be upset about it, sometimes love and respect can be increased when a family member or friend doesn’t let you get your own way.

There is perhaps another one you test.

Have you ever said to God, ‘If you really love me, then you’ll give me what I want. Now what I want is happiness, good health, riches, no problems or difficulties, good friends, all my enemies to get their just punishment, and everything to go my way.’

You may then think that if everything is going your way, then God is for you and he loves you. But if you become unhappy, if your relationships break down, if you suffer in your health, if you’re poor, if you have problems or difficulties, if you have enemies who seem to get away with their treatment of you, and if things don’t go your way, then you may be tempted to think God doesn’t love you.

This is why some people say, ‘If God really loves us, he wouldn’t allow terrorists to fly planes into office buildings. If God really loves us, he would have stopped the earthquakes and cyclones from killing so many people. If God really loves us, he wouldn’t take young children away from their parents or let them get so sick, he would stop the spread of cancer, he wouldn’t allow people to suffer unjustly, or he would always protect the innocent.’

Some people then blame God for all their troubles and think God’s against them. They might think God is punishing them. So when people try to blackmail God into doing what they want for the sake of his love, people’s hearts aren’t softened, but hardened against God through their fear and rebellion.

Although God may sometimes allow the results of people’s wickedness to visit them, God doesn’t desire to punish his people. God doesn’t want to punish you, but he wants to strengthen your faith in him.

Although bad things may happen for no apparent reason, God will want to use your times of trouble and suffering to lead you closer to him. He may use your times of darkness and despair in order to test and strengthen your confidence in him.

In this way, God may use your troubles, your afflictions, and your tribulations in order to bring about perseverance and endurance. He might use your suffering to build up your steadfastness of faith. He may use your pain to put your character to the test.

You see, your character isn’t tested in good times when everything’s going your way. It’s only when things go wrong and you feel under pressure, under the weather, or under oppression, that’s when your character is truly tried and tested. So, will you crack? Will you take the easy way out? Will you bow to peer or public pressure? Or will you stay the path? Will you remain true and faithful? Will you trust God even when things don’t go your way? In other words, are you a fair-weather Christian, or are you in with God all the way and through all the storms of life?

Your endurance, your character and your hope are gifts given to you through faith in God, but you never put them to the test while things are going well. These gifts are tested and strengthened through your pains, your afflictions, and even through your tears. These gifts of endurance and character aren’t given to you on a silver platter, but given to you and built up through toil and heartache.

Also, your hope and your confidence aren’t based on your feelings (because frankly, you don’t feel very good when you’re suffering!), but they’re based on facts and truth. Feelings are not faith. Feelings are fickle and rise and fall in a moment. Instead, your feelings in suffering often identify your deeper spiritual needs.

So yes, the fact is that you may be going through troubles right now, or you might face them in the future. This doesn’t make you feel very good about yourself, about others, or even about God. But your feelings don’t negate the truth that through faith in Jesus Christ, you’re given peace with God. The troubles you experience aren’t sent as punishment, but God will want to use them in such a way to deepen your faith and deepen your confidence in Christ alone. After all, if everything went your way, why would you even need God or his Son’s death and resurrection?

Your troubles can help you realise your weakness and God’s strength. In fact, it’s often when you’re at your weakest that you realise again your need to rely on and trust God and his promises. After all, it was while you were weak, sick or helpless that Jesus died on your behalf. Christ bought you peace with God through his death for you when you were weak and sick with sin.

Therefore your sufferings aren’t punishment sent from God, or signs of God being cruel to you, but they may actually be blessings in disguise. Your sufferings can be good for you and your faith in God. Your sufferings may lead you to a deeper level of love, trust, and commitment. Your sufferings then, may be something you can actually boast in.

Now this doesn’t mean you should compare your sufferings with each other and boast to each other as if ‘my sufferings are bigger than your sufferings’, but instead you should pride yourself that through your sufferings, you’re being led closer to God and are growing in your confidence in him.

You can boast in your sufferings because they drag you to the foot of the cross, sometimes kicking and screaming all the way. They can force you to admit your weakness and helplessness. They’ll compel you to find confidence in the death of Jesus Christ. He died for you while you are still a sinner. He died for you while you are still helpless. He died on your behalf.

The cross is painful. Your own crosses of suffering are painful. But as you kneel at the foot of the cross you see your sins hanging on Jesus. All God’s anger against your sins are taken out on Jesus, so therefore your suffering can’t be punishment, otherwise Jesus died in vain.

As you look to that cross in your suffering; your pride, your selfishness and your vain glory are also being put to death. Sometimes every vain and transient thing you’ve unconsciously or consciously put your faith in is being stripped away so all you have left is Jesus on the cross. As you look to the cross, your only confidence grows from the fact that Jesus died for you in order to bring you peace with God the Father. Through the death of Jesus on that cruel cross, God demonstrated his love for you.

Christ is at work, not just in your happiness and your victories, although those things too are a gift, but Christ is most at work in your suffering. That’s where your faith and love and confidence and hope is truly tested and put to work. That’s also where God dwells – in suffering. That’s where you see him the most clearly, and that’s where you realise he is near.

It’s when you suffer, that your experience of God grows. For some people, this brings fear of God and is expressed through their anger and rebellion, but for you, your suffering should bring you closer to God. Therefore your sufferings are a blessing to you.

Thankfully, as you kneel at the foot of the cross, you’re also led to the resurrection of Jesus from the dead. As you endure your troubles, you may sometimes think your own resurrection from your suffering seems such a long way off that you may think it’ll never come. But just as surely that Jesus rose from death, he still lives for you and will bring you to be with him in glory. If you have been reconciled and vindicated by his death, how much more will you be saved by his life.

As strange as it sounds, brag and boast in your sufferings. Not because they’re any worse or better than anyone else’s sufferings, but because through them you’re being brought closer to the cross of Christ. Rejoice because your hope and confidence in Jesus Christ through his glorious death on the cross will help you realise and experience God’s love for you and bring you closer to him. Rejoice that Jesus died on your behalf to bring you peace, love and hope.

They say that love isn’t love until it is tested.

God’s love for us was put to the test through his precious Son’s death on that painful cross.

When our hope and confidence in God is put to the test, may be brought closer to him, so that…

The peace of God, which surpasses all human understanding, will guard our hearts and minds in Christ Jesus, even in the midst of our sufferings. Amen.

Pentecost 6

2 Corinthians 12:2-10

 

 

‘So, what’s your congregation like?’ That’s a question occasionally asked of pastors by other pastors, or by friends who don’t know the place well. Naturally, one would want to paint our congregation in the best possible light and focus on its strengths. But, having read today’s epistle reading, one could also say that our congregation is full of weakness. We’re not just talking about sin here (although we are sinners) – but weakness.

While we ponder that, let’s look again at the reading, because that addresses the issue of weakness.

First some background: Paul loved the Christians at Corinth, but at the same time their congregation caused him no end of grief. Some dynamic and charismatic leaders had taken over, and were now undermining Paul, and his ministry, and his message as well. These ‘super apostles’ as Paul sarcastically refers to them, were claiming that he didn’t really qualify as a real apostle. He lacked, they said, the proper credentials. He lacked physical presence and appearance. He wasn’t a good public speaker. He was indecisive they said. He didn’t demonstrate any special charismatic gifts,

nor did he have any great spiritual experiences to talk of. And what’s more, all his hardships and difficulties just went to show that he didn’t really have it all together.

So if he was really a spirit filled apostle, would he be hampered by all these weaknesses?

Now the funny thing was that Paul could have easily refuted all these claims. He could easily claim special spiritual experiences and we think of his conversion on the road to Damascus. In fact, in this passage he does (very hesitantly) share some kind of spiritual experience he had – being caught up into the third heaven, or paradise as he calls it, where he saw things he just couldn’t put into words.

He could have, if he wanted to, boasted quite freely about his qualifications and successes. But he didn’t. Instead, Paul made up his mind that he would only boast about his weaknesses. The very things that his opponents used to insult him, Paul boasted about. ‘You think I’m weak, do you?’ asked Paul. ‘Well, you’re absolutely right. I’m really weak. And I’m proud of it too’. Why did he say that? Because he had learnt the paradox that when we are weak then Christ is strong.

Our weaknesses allow the power of Christ in shine in our lives all the more. Paul himself had learnt this from bitter experience. After his special visions and revelations, he says that ‘a thorn was given me in the flesh, a messenger of Satan, to torment me, to keep me from being too elated’. Some kind of suffering, some kind of weakness, was given to Paul to keep him humble. People have puzzled over what this thorn actually was – was it bad eyesight, or epilepsy, or some inner turmoil?

We don’t know. But we do know that it really troubled Paul, because three times, over three successive periods, he pleaded with the Lord to take this ‘thorn’ away from him. But each time the answer came back: ‘My grace is sufficient for you, for my power is made perfect in weakness’. The Lord was saying: ‘Paul, my grace is all you need. I can work despite your weakness, and you need to know that. In fact, I will work through your weakness. Paul, your weakness will bring glory to my name’. Here we have the motto of the Christian life: God’s power made perfect through weakness.

Think of the cross: Jesus hanging and dying in utter disgrace and helplessness.

Weakness?  But this was God’s great act of power.

Through that seeming weakness of the cross, Satan was defeated, and so lost his grip on our lives.

So think of how God passes his forgiveness to us: more weakness. Simple words of absolution read out of a book – nothing fancy or impressive and then some very bland tasting wafers and wine. It would seem rather unimpressive compared to some great spiritual experience. But that’s how God works. But now let’s get back to our original question. How is our congregation weak, or full of weakness?

Think of all those things which from a worldly point of view make us appear weak. Some might say that we are too small or too elderly or old fashioned. To many, that is a sign of weakness (although we know it can also be a great strength). Perhaps we are not the same as each other and so compatible with each other in regards to personal interests, or levels of education, or musical tastes? Perhaps we don’t have the latest technology? Perhaps we are not all as happy and enthusiastic and dynamic as we should be? Perhaps other places are more exciting to be than church? Perhaps we feel embarrassed about inviting friends to church – that they wouldn’t fit into the Lutheran culture? To many people, things like these make a congregation weak. But friends in Christ – this weakness (if it is weakness) is our glory! Because it is a continual reminder that we do not save ourselves. Our weakness is a testimony to the grace of Christ among us. Our weakness fixes our eyes on Jesus who is powerfully at work among us. Our weakness puts our faith in the right place – not in ourselves, but in our loving Lord. So we remember that when we see the human weakness in our congregation or in the wider church. We also remember our own personal weakness. AND THEN We remember that when the load of sin weighs heavily in our hearts We hear again of how Paul actually boasted in his weakness, And know that then God is glorified as we remember always those comforting words from our Lord to Paul And to us: ‘My grace is sufficient for you, for my power is made perfect in weakness’. Amen.

Matthew 22:34-40

“Bodie the dapper Shiba Inu pulls in $15,000
a month as a dog model.”

That was a headline from a newspaper this week and considering that Elvis Presley’s dad once told to him there’s no money in playing music I wonder what Bodies’ Father said to him. I must admit Bodies ’a good looking fellow and good luck to him although I doubt he has any idea of what’s really going on.

We live in a changing world that’s exciting and sometimes beyond comprehension and I heard a scientist say that the only thing limiting us is ourselves because he is now to the belief that if we can think something up, it will only be a matter of time before we can make it happen and if that’s true, that is both unbelievably exciting and unbelievably scary because going on our track record our inventions are normally used for both the good and the bad. But above all, does this not sound like the tower of Babel ringing in our ears where the goal was to be as God. A goal that I would suggest that in our world of Babel is not something that we wake up in the morning with on our mind, but rather has crept in like the analogy of “When in Rome do as the Romans do.” Not a targeted attitude but a sub conscious “birds of a feather flock together situation” because there are some things we do that we know are not in line with being a Christian and in our own way we fight them as best we can, but there are other things that have crept up on us and become part of our makeup. Things not inheritingly bad and things that we are free to do, but things that fit the description as mentioned by Paul in 1^st Corinthians 10:23: “I have the right to do anything,” but not everything is beneficial. “I have the right to do anything”–but not everything is constructive.

How true that statement is because free in Christ we are free. Free to muck up and free to make mistakes. We know that because of Jesus love for us, His never ending forgiveness and the redemption He brought for us on the cross. Fall down, get up. Get up, fall down that’s life as a Christian just as it is for those that are not.

My point today is not about being forgiven of our sins in Christ because that’s the show stopper.  Because you are, as is every repentant person who turns back to God and asks forgiveness in the name of Jesus. A repentance that may not stop what we do, but more like the addicted that wakes every day to a desire to no longer follow that path but then in weakness of body and spirit falls of the wagon as the day goes on and the process starts again. The inner fight that God sees. The fight he fights with, alongside and for us and whatever the earthly outcome, a heavenly fight that has been won by Jesus Christ who turns to His Father and says, Father, I have walked those shores and I know what they are up against and for them to keep the faith in such times is enough and so I ask that you forgive them.  And forgiven you are. Just as you are free in that forgiveness.

Forgiveness in Christ is not my point because that’s a given to all who trust in Christ. My point today is about discernment. Not discernment leading to our salvation, but discernment because of our salvation.

The discernment of things that we cannot base on brief and changing portions of time, but discernment based on the only sure words in an unsure world which is that of scripture. Scripture, God’s Word that is not to be torn apart and used as the right to start wars or used for selfish or misconstrued beliefs and conquests. But the whole of scripture in its entirety. A statement that rolls easily off the tongue but to actually get a full grip on is somewhat impossible through the eyes of fallen human beings and so thankfully, Jesus in today’s Gospel helps out and when asked mischievously by the Pharisees who are trying to set him up of “Teacher, which is the greatest commandment of the law?” Jesus replies: “You shall love your Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments depend all the Law and Prophets.”

And if loving your neighbour as yourself isn’t difficult enough, in John 13:34 Jesus goes further and adds:  “A new command I give you: Love one another. As I have loved you, so you must love one another.”

Jesus has somewhat upped the ante because this is not just some fuzzy feel good love, it is the love of action. Love of action as best shown in God the Fathers sacrificing his son Jesus Christ for you and me. And in that action, in Jesus walking this earth we see God the Father of love.  Our God who created this world so that His love might be shown. His love that is more than a motive for doing something good for someone; but is an actual activity or event. Our English word “love” is used in four different ways. Firstly, in the sense of strong preference for something, like “I love chocolate”; secondly, mutual desire, as in “I want you and you want me”; thirdly, in the sense of an emotion, i.e. the tone of a desire, being warm rather than cold; and fourthly, a love that puts the other person first, a love that’s full of goodwill, even to one’s enemy, critic or opponent.

No one demonstrated that fourth love better than Jesus Christ, who is Love Incarnate, love in visible human form. The kind of love Jesus showed in all situations was new and different. A love that Jesus did more than speak about, but the love he showed and did with no strings attached to those in greatest need, regardless of their past or present standing in the community. A love so intense yet given so freely that no wonder He was constantly attacked by those who felt He was playing down the need to keep the laws of Moses.

And so asked by these Pharisee’s, the master law keepers of what is the greatest commandment, Jesus first of all makes clear to them that there isn’t just one, but two greatest commandments that belong inseparably together and yet again we see Jesus constantly resisted every attempt to drive a wedge between love for God and love of neighbour, insisting on their vital interconnectedness. These two commandments stand or fall together. Take away these two commandments, and the Old Testament falls in a heap. Nothing in Scripture coheres unless these two are observed. Jesus reminds His audience that the Old Testament consists of the writings of the prophets as well as the laws of Moses. The prophets constantly sought to bring God’s people back to what’s central: God’s covenant with us, a covenant that involves showing the same mercy to others as God has shown to us and we cannot turn a neighbour away without turning God away because Christ’s love for you gives depth, richness and joy to life. His love is a liberating love, liberating you from fear, doubt and disappointment. Nothing can separate you from His life-changing love. “We are more than conquerors through Christ who loved us (Romans 8:37).” Our Lord therefore invites us to love our neighbours as He has loved us. He opposed any narrow definition of who our neighbour is. In His parable of the Good Samaritan, He changed the lawyer’s question from “Who is my neighbour?” to “Whom am I going to be a neighbour to?” Our neighbour isn’t simply someone who is in need, but someone who is an indispensable, inseparable part of our lives – they are an extension of us in our daily interactions.

Our neighbour is a moving target. It may be someone who’s crying on a bus to whom we offer a tissue, or someone who falls over at the supermarket whom we help lift up. We don’t need to waste time wondering if we love the other person before your eyes. We can act as if you do, and consequently we will grow in love for him or her. To love our neighbour is evidence that our love for God is real and genuine. Love of God endears our neighbour to ourselves as we thank God for all the people who have shown love to us. To love our neighbour is not a chore, but a gift given to us from God.

It’s so easy to say “I love everyone” and yet fail to practice love to someone who’s a part of your life every week. A Russian novelist wrote about an evangelist who travelled Russia telling about God’s love. Yet that same man couldn’t stand to be in the same room with anybody else. One man slurped his soup; a woman cackled when she laughed, another person snored when asleep. And so the author concluded, “Although he loved God in general, he couldn’t stand people in particular.”

In contrast in the story, “The Great Hunger”, an anti-social newcomer moves into a rural community. He put up a fence with “No Trespassing” signs. To keep out trespassers, he put a fierce dog behind the fence. One day his next door neighbour’s little girl crawled under the fence to pet the dog. The dog killed her. The rest of the community ostracised him. No one sold him grain to plant his crops, and he became destitute.

One day he looked out to see a man sowing grain in his field. He discovered it was the father of the little girl.

“Why are you doing this, you of all people?”

“I am doing it”, her father replied, “To keep God alive in me.”

That father knew of the inseparable link between love for God and love for neighbour, and he knew to put it into practice. That is the love we strive for.

A love we may never achieve this side of heaven, but in knowing of His love for us, there is reward in the striving, the reward that we’ve heard God and come to understand that even the smallest fraction of His love worked through us can ease the pain of others, increase their happiness and even can change lives.

A love like that doesn’t travel the world like a tourist on his or her own and return with only things to talk to people about, but love that travels with companions who share getting lost and being found, share the joys and hardships of situations and don’t think to leave the other behind, but slow down so they can catch up or even better, go back and ask if they would like to rest for a while.

1 Thessalonians 1:1-10

 

It may or may not surprise you that the other day, Josh and I were talking about Aussie Rules Football and in particular-coaching where we ending up matching up a current AFL coach doing very well to a legendary Rugby league coach and excluding tactics and just focussing of what would in this modern day be called “people management”, it appeared to us (and as both coaches have mentioned from time to time) the basis is honesty out without thoughts of manipulation. Honesty out that is then replicated by the players both back to coach, to their team mates, to supporters and indeed in their work results-being there efforts in training and playing. This is not unlike what we see at work in the second reading for today, from Thessalonians.

The Apostle Paul has been the founding pastor of this congregation at Thessalonica and has lived and worked with the people there for some time – certainly some months, perhaps even for a year or more.

The church began in this Greek city of Thessalonica through Paul’s missionary preaching, and through the baptism of converts who came to believe as a result of this preaching.

But Paul has done much more than preach. He has lived his faith. He has been living the Word and this is what has made the biggest impact and over time the people in this little congregation at Thessalonica have come to pick up what his attitudes and priorities were and adopted them for themselves and ultimately, imitate them.

This is what has happened and Paul makes mention in his letter to them – written after his time with them – of two particular special qualities they have. In verses 5 and 6, he mentions their conviction and their joy as Christians. Somehow they have learned these things and are putting them into practice.

And that somehow is through Paul himself because when Paul looks at the church in Thessalonica, he is looking in the mirror! During his time at Thessalonica, Paul shaped this church with his own values – so much so that after Paul left, they carried on in the way he had shown them. Paul’s great faith and conviction about Jesus Christ and his love for all people had rubbed off. They watched and they noticed and they imitated. In same way they had made Paul’s joy in the good news of salvation their own.

So much so in fact, that this little church had become famous not only in their own area but in surrounding territories and even beyond and so he makes note that the word of the Lord has “sounded forth” from them and made a huge impact on people near and far, so that now others were being inspired by them and had begun imitating them. Paul’s great passion and enthusiasm for telling the world about Jesus Christ had powerfully shaped them and they were now shaping the faith of others.

There’s a chain reaction here: Paul imitates Christ. The Thessalonians imitate Paul. And other Christians then imitate the Thessalonians. It is like throwing a rock into a pool – the ripple effect goes out further than we ever imagine and affects others in ways we never dreamed of.

As I look at the life of this congregation (through the eyes of Christ) I see the same thing at work. Not through me because you were like this when I arrived, but through your previous Pastors, your parents and family and others that have help shape your faith life and many people have grown and learned how to live out God’s love as they see others doing it.

We learn Christ through seeing and meeting Christ in each other. There are small acts of service in response to peoples’ needs, there is understanding and gentleness given to those with problems in life, there’s care and encouragement. And others watch as this happens and then imitate. It is beautiful and we help one another grow in this way.

But it’s not just inside the church that this happens. The ripples go out. As I look at families in our church, I see the powerful witness some of you parents give your kids by your own worship and service, especially the young kids who are still at home. When they see you worship and watch you sing and pray and see how this is part of your life, they are being formed in their faith.

But it is also the same with you parents of older kids that have grown up and left home and possibly left the church. Don’t under-estimate the power of your example of faith and worship and love. Never think that it is not being noticed and having an impact. It definitely is, even though you may see no visible response to it now and can be said towards your friends and work colleagues.

Of course there is of course an important role for teaching and instructing people in the Scriptures and the doctrines of the faith (Paul certainly did that at Thessalonica too); however the most powerful teaching was his example. What people see us do, what attitudes we display, what values we show. As Paul says, when this is happening, when the Holy Spirit is using us to lead and shape one another in God’s love, we often have no need to say a lot about it because our lives speak louder than words.

One thing lots of people in the church do not understand is that this is the mission of the church at work. The church works not through programs or buildings or spectacular attractional events or dynamic pastors – but through you, through us –imperfect us and sometimes struggling us, because though that is the case, we are by God’s grace, Christ’s children and his disciples.

As we live in this relationship with Christ each day, as a mother, a father, a child, an employer, an employee, a friend, a marriage partner and in all our roles, relationships and vocations in life, Christ is holding up our life before others so that in us, they may see him:

Does that worry you? It sometimes worries myself-especially if the focus is wrong and thinking of the dynamic: Don’t let it worry you because believe me, on a level playing field you are showing others Christ in the way that:

you might practice forgiveness;

• In the way you might show compassion and understanding;
• In the way you act and treat others with integrity instead of self-interest;
• In the way perhaps that you do not judge others in their problems but listen to them.

Things that you might not even be aware of doing yourself, but things you do because they are just part of who you are in Christ, and it comes out of you.

Some of you might know the story of Malcolm Muggeridge – a journalist and sceptic, who rejected the Christian faith. He was full of cynicism and ridicule about the Church and criticised it at every opportunity. As part of an article he was researching he visited one of the Hospices in India run by Mother Theresa (long before she became famous). He met her and interviewed her, and a lifelong friendship began.

When he, a couple of years later was converted and became a Christian, he said that meeting Mother Theresa was the great turning point in his life. Why? Because of her example of Christian love and compassion. It was what she lived more than what she said. He had no arguments against that. He had no way of attacking it. He saw God’s power quietly at work in this woman. As he put it, in her eyes, he met Jesus Christ for the first time.

In turn, Malcolm Muggeridge has influenced an enormous number of people towards Christ through his repentance and faith in Christ, and the way he has shared this in his writing and his books over the years. It’s that ripple effect again.

When we live in daily relationship with God the Father, through Jesus Christ, others see, and are powerfully impacted.

Perfect, no. People of some great skill, not an issue either way. Of great outer physical beauty-that’s in the eye of the beholder. In people believing that in Jesus Christ they are released to be able to get over themselves for the benefit of others-I think yes and that and the small things that surround that attitude is very a powerful and quietly dynamic way that God brings his Kingdom in the world.

In a court of law a witness says of what they have heard or seen to be true and through fallen sinners lifted up and having been saved in Christ we have no need to embrace the silly sideshows of life like holding grudges and carrying jealousies and so forth, but lifted up in Christ see that we are free of such petty and destructive activities and just get on getting on-and in this day and age-that’s  witnessing. Amen.

(With thanks for reference to work from Pastor Stephen Pietsch)

Matthew 22:1-14

Attending weddings sometimes can be a little traumatic. Going as a quest we may wonder if we’ll know anyone and stick out a saw thumb as the outsider.  I experienced that often which thankfully was always unfounded as after a bit of chatter and so forth most people didn’t seem to care much and ironically, often felt the same and were just happy to be happy.

For me though, my most fearful and nearing embarrassing moment came at my own wedding. The instructions were that once the bridal cars came into view and the bell ringer started doing his business, the groomsman and I would stand up and face the front until their entry. All normal stuff until the entry did not come because unbeknown to us one of the girls had left something behind so when nearing the church the cars kept driving to retrieve the missing item.

Unperturbed, the bell ringer persisted and for what seemed like hours, there we were standing at the brideless alter. Eventually the odd snigger was heard and finally after toiling away the bell ringer missed the note by a fraction of a second at which time the best man leant over and said “he’s weakening”.

Weddings can be a big deal for all involved but not as intensive as I would suggest as in those early times of the bible such as when Jesus walked the earth when a wedding feast was frequently very large. In fact a king or a wealthy person could invite an entire city to one and given that the Jewish norm was that it would last seven days, this was quite a commitment. A commitment aristocratic landowners with time for such leisure activities may have found serviceable. But a commitment that would prove difficult for peasants working the land trying to stay afloat.

Problem was that if a king was throwing the wedding feast, firstly it would be considered alike to treason to not turn up and which would almost certainly invite his wrath and secondly, if one did turn up not dressed in suitable clothing they were offered such a garment by the kings helpers and should they refuse it they too at the least, would certainly be under his watchful eye for the disrespect it brought to him.

These wedding feasts were a big deal and as an aside it opens up some meaning of when Jesus as a guest of a wedding in Galilee and being made aware that after only three days of the seven had past that the wine had run out. A situation that should it have remained would more than been just un-Lutheran like, but would have resulted in public disgrace and ridicule and so without access to a local BWS outlet, Jesus steps in as he often did. Not essentially to show his miraculous powers but more so from his concern for those involved and turned approximately 570 litres of water into wine and this wedding scenario is the background and imagery that Jesus uses before the listening audience in His Parable of the wedding feast where he takes something culturally well understood towards their understanding of a greater meaning and truth.

Today’s parable, the last of the three that Jesus tells in response to his audience of religious leaders who have been constantly questioning Jesus’ credentials with pointed allegations of who are you and how can you claim to speak for God when we are his mouthpieces here on earth.

They wanted to silence Him but Jesus will have no part of it and decides to get to the tin tacks and cutting through the theological red tape says since day dot you’ve been waiting for the promised Messiah to arrive and now that I am here, not only have you not listened or understood those previous prophets telling of this: but denied them, jailed them or killed them-soon not only will you refuse what I bring and the robe of righteousness I offer-soon I too will be refused to the point of death. This is clearly a conversation of the times and though we know the end it is not up to us to heap ridicule for those of that time because we have our own issues here: being that we are the ones, the Gentiles that Jesus speaks of by way of the king telling his servants to “Go therefore to the main roads and invite to the wedding feast as many as you find.”

So here we are at the feast and thank God the Father for the invite, Jesus for delivering it and the Holy Spirit for letting us understand it.  The feast, the wedding reception and celebration of life with Christ not from beginning at 6.00 PM till late at the local winery gardens, not from 8.45 am  till 10.30 am every Sunday morning at Dubbo or 11.45 till 1.00pm at Gilgandra and not even for the seven days as in times of past. But the completed feast of not seven days, not of seven times seventy days but of the unending completion.

A celebration with no “BYO” clauses, no need to scan over the bridal gift register and see what you can afford and not even the need to mortgage off the house to buy a new suit or dress because a glowing white garment made from the fabric of heaven is supplied at the door.

To not turn up would seem to rank as either gross stupidity to if not at least, a complete and unfortunate miscalculation of priorities. The unfortunate misunderstanding of priorities as seen in the Priest running  late for the temple worship and so crosses the road away from a person in need only for a good Samaritan to pick up the pieces. The misunderstanding of priorities that afflicts us all in our pageantry of vanity on this earth to where we see that though not like the religious Leaders of past who missed the promised messiah, we are not unlike them in the way we hold to preconceived and misunderstood ideas of where we derive our bodily and spiritual safety, happiness and contentment from.

Sounds pretty harsh but it is a truth that hurts and unfortunately this side of heaven that will be the case until we draw our last breath. That truth may hurt, but THE TRUTH does not. The truth that is Jesus Christ who doesn’t take back the robe of righteousness he gave us on entry, but continually cleanses it from our wayward ways threatening stains and soils.

This is the good news of Jesus lesson to us in the parable. A parable that doesn’t talk negatively or ridicule the people present because of their behaviour, but only in such a sense to those that flatly deny the invitation and or the robe He supplies.

The people though that are still on the guest list and though as yet they have not sent back a positive RSVP, these are that one’s that we at the feast are given the freedom to meet. To not just set in our designated table but to roam the city seeking out those yet in attendance and tell them of what they do not know or are missing.

Our relationship with Christ, like in all good relationships is based on trust, acceptance and love and though we are but a feeble member in this marriage, it is a match made in heaven to not bring in the loss of our identity in this world, but to find our identity in this world through our Saviour, our partner and our all, that is Jesus Christ.  A relationship that whether for rich or poor, strong or weak will bring joy because of Jesus who loves us without measure.

My own wedding day, though after a few early nervous minutes waiting at the alter without a bride, was a thing of joy and yet a few weeks after my wife Cathy seeing me in tears came to me to both enquire and give comfort. I explained that after knowing of the inner loneliness that can come from a life apart and now knowing the opposite through the gift of finding someone to travel in a life of love with, I was thinking about my best friend who had a journey not unlike that as mine. But for him he was still on it and in the joy of knowing the love I had found, I was overcome with sorry for my friend that was not only still on his own, but as for then, maybe even more so.

When we come to know Jesus we come to know that love. The same love he holds out with a yearning heart that others refuse his hand no more and see it clearly for the first time. His hand of salvation in heaven and His hand of hope here and now. His powerful hand that can turn water into wine, and His gentle hand that shows love and care and brings healing and joy as said so well in this “poem” (song-heal me).
For a moment there
I felt just like dying
But now I see that something inside
Is coming alive
No use running from a revolution
I just surrender to this evolution

Heal me lift me
Take me to the other side
Amazing grace
Has touched my face
And the sweet sound doesn’t lie

For a moment there
I just gave up trying
But now I see
You can let the light in
You can begin again

Heal me lift me
Take me and my soul will fly
My battered heart will make a new start
Let everyone know
I’m coming home again.

Amen.

“Déjà Who”

Isaiah 5:1-7, Philippians 3:4b-14,

Matthew 21:33-46

Last week’s message, as with this week’s was and is based on God’s call for our repentance and for those who may not have been there or had been driven to sleep, I begin today with how it finished:

“Here today, should you believe in Christ as your Saviour and yet carry the pain of having fallen short, I urge you leave knowing that those issues have been taken care off and are no more. You have been set free from the past to the dawn of your new life. A life that may not be easier, but a life where the load is carried by Christ.

The saying life sucks is wrong, it’s just that my way sucked and if you can relate to this in parts of your life, I urge you to leave in repentance. To join me not in just the repentance and asking for forgiveness of past sins and actions, but the repentance of turning from self to God and letting His will be your will and gain freedom with yourself as you come to  know the freedom that is in Christ.”

To know freedom in Christ by repenting and turning away from self and our desires and back towards God and what he desires. Freedom in Christ sounds quite wonderful and it is because in Christ we see God’s unrelenting and forgiving love. His love that beckons all and his love that never turns away. His love that prowls around looking to save the lost and pick up the pieces of our lives so that we can see the masterpiece he has made. The jigsaw pieces of our lives he reconstructs not so he need see the picture it displays for he already knows the beauty while still broken, but so we can see it.

God The Father is love. Love as seen displayed on Mount Sinai when he gave Moses the Ten Commandments and his love as seen displayed on a hill called Golgotha when his Son Jesus Christ died hanging from a Cross that we may live, and live in His Freedom that was won for us that day.

Two aspects of the love of God to his people, to us that are good and yet for some in this day and age the Mount Sinai aspect is deemed akin to Cyanide poisoning and in a way they may be right because the scriptures do instruct us that the law leads to death. Just as Jesus instructs us that the law is good and after today’s readings intentionally producing the questions to each of us that when the vineyard owner comes–how healthy is our own harvest?  And by the power of God, are we producing fruits of repentance? And if you’re feeling a little uneasy with this than welcome to the party because as said many times the Commandments are Commandments and not the ten suggestions seen clearly when Jesus Him very self said He did not come to change them in any way, shape or form, and thank God He didn’t otherwise imagine the chaos that would be upon us should they have been given the flick. I imagine we would see a world where the main aim of the game would be unrestricted self-gratification with off shoots such as greed, slander, murder, theft, unrepentant adultery, lack of respect between family members and all manner of ills.

God’s way and rules are good because the alternative of only our ways eventually leads from the seemingly insignificant right up to the “one world Government” type scenario which consequently at some time would lead to ultimate power, and ultimate corruption and that’s why the first, the last and all in between has to be God’s word and God’s alone.

I mentioned last week that King Solomon blessed with wisdom said that there’s “nothing new under the sun” or as we might say history repeats itself, repeating itself I would suggest here and now before our very eyes.

In the book of Kings Israel wishes to be like the other nations and asks for an earthly king to rule them and low and behold God appeases their request but with a notational warning and the later to be seen outcome that yes, if that’s what you want so be it, but there will be consequences.

Not seen later in God’s raining down fire and brimstone but seen later in that earthly kings make mistakes. Mistakes that ultimately gradually lead Israel further and further from God to the point that in order for them to see the truth, he let them over to their own desires and ways that ultimately resulted to unwise coalitions, defeat in battle and captivity as “prisoners of war” so to speak and then and only then ironically did they see the truth of God and his ways and their need for him and in calling on him, he led them home once again only for the cycle to start again.

A cycle not of days or weeks but of decades and generations.  A cycle that we may be apart of here in our own land. A cycle that we as individuals are apart of daily as we live out our freedom in Christ. The freedom Jesus gave not by throwing the baby out with the bathwater and altering or getting rid of the law of God in the Ten Commandments but by fulfilling it.

This is the freedom of Christ we have in relationship with Him and the freedom King David had in relationship with God the Father. David a spindly boy who took on and defeated the giant Goliath and King David the adulterer and at least guilty of second degree murder. And King David who God said was “a man after his own heart” and in that we may ask how can this be so.

King David was the earthly king appointed by God just as the others were that ended up in captivity. David was a good bloke as were the others and just as David mucked up so did the others . So why this “man after God’s own heart business?

The answer is as simple and yet as overwhelming as our relationship to God the Father through our Saviour Jesus Christ because unlike some other kings who made mistakes which ultimately lead further and further away from God, King David when shown by God the error of His ways would fess up and say, yep your right again-please forgive me.

Is this not our relationship in Jesus?  Jesus who said the law is good but fulfilled it because we cannot.

Our relationship through Jesus were we stuff up continually but fess up and ask and receive forgiveness in His name.

It is and is seemingly so simple that some have come to term it as “cheap grace”.

There is nothing cheap about grace. The grace earnt for us on that hill when like a raging river every sin, anguish, fear, hatred of others and of self-rushed onto a sinless man called Jesus. The Jesus that was one with the Father but under the crushing weight off our sin cried out not to His Father, but for the first time called not to His Father, but with a remoteness  of: “My God, My God, why have you forsaken me?”

Jesus Christ the Son of God. The Saviour, the performer of miracles and the only person to walk this earth sinless and in total love-the only one forsaken.

That is no cheap grace and that is the grace that gushes towards us like a raging river to sweep us off our feet and into the hands of Christ and before others to serve, forgive and respect them as we’ve been given from our Father, His Son, and the Holy Spirit.

The Freedom we have, but the freedom we use for the benefit of those around us.

As you know, this weekend is double de-merit points weekend. A weekend that doesn’t affect me because it’s hard to add to the pain any further by doubling the penalty when you’ve only got one point left.  But that’s the point, when we lived up North the outback roads in the Northern Territory had no speed limit. Brilliant because if I was still there I’d have all my points left. But that’s not the point because even though there’s no speed limit rule, there is because if you hit a cow at 160 kilometres an hour-there’s more than points to be lost.

In Christ ours is not a case of losing points or gaining them because He has cashed us up for a never ending supply. But like in N.T., reckless driving is not about my safety as much as the safety of those with me in my car or the one coming the other way, never mind the police, ambo’s , emergency services people, doctors, nurses, family and friends that need to pick up the pieces. Pieces that may affect them for the rest of our lives.

You are free in Christ and no one can or ever take that away from you because in Christ God will never forsake you.
That’s freedom, and so is it freedom to walk with him as we take his forgiveness, love and care to both those that dwell in it and to those that do not-because to either, we are not their saviours-but we do know him and He knows us, and that is not beside the point, that is the point.

 Amen.

Exodus 17:1-7, Matthew 21:23-32,

Philippians v2:1-13

Déjà vu is a term to describe the phenomenon of having a strong sensation that an event or experience that you are in now is the same as one you’re had in the past. Sought of like a “groundhog day” but focusing on a particular incident and the other day I suffered from a serious case of it.

I knew I had been there before because I could feel it during and most definitely after. A case of Déjà vu that I did not need to see a Physiatrist about but rather just turn to the Book of Romans Chapter 7, verse 15 and hear the apostle Paul tell me that he too suffered the same when he writes that: “I do not understand what I do. For what I want to do I do not do, but what I don’t want to do, I do.”

For us it’s actually more groundhog day than Déjà vu because it’s not a sensation, it’s a reality that all who walk this earth carrying sin on their back will know all too well. Yet maybe for God the Father who chooses to forgive and remember the sins no longer of those in Jesus Christ it is a little “Déjà vu-ish” as described by a theologian who once mused of God’s reaction to our continued waywardness with his  “royal shrug of shoulders and thoughts of here we go again”. 

His royal shrug of the shoulders as He sees His children that he has released from captivity in Egypt mumbling and grumbling as we heard in our reading from Exodus about the lack of water. (And) it’s not lost on me that prior when faced with the chasing Egyptians in hot pursuit the problem was not of not enough water, but too much water. Yet amongst all this God provides by firstly separating the Red sea to bring dry ground, and now here, to let water flow on the now unwanted dry ground from a rock.

God’s royal shrug of the shoulders when future patriarch by birthright Jacob seemingly only had to cross the road to become Israel but went off distracted in all manner of ways.

The royal shrug of the shoulders that maybe the Son of King David speaks of in Ecclesiastes chapter one. King David’s son Solomon who when asked by God the Father in a dream of “what shall I give thee” responded with “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” Solomon here was asking for wisdom which ironically is very wise for a boy King recorded in Jewish tradition to be of the age of 12 years old or so who went on to write that:

A generation goes, and a generation comes,
but the earth remains forever.
The sun rises, and the sun goes down,
and hastens to the place where it rises.

The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.

All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.

All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.

What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.

“All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.”

People here “under the sun” are always looking and listening, attempting to be satisfied, but always want more and we never seem to find what other generations missed. This is no isolated case of Déjà vu, it’s a Déjà vu epidemic that’s being going since the first sunset over the Garden of Eden with an apple tree carrying less fruit than meant to be. A Déjà vu epidemic that will continue until The Son of the Father comes again in the clouds to usher in the dawn of the new heaven and the new earth.

So what to do as we await that great day never mind what to do with all these “I do not do what I want to do, but do what I don’t want to do’s”.  Maybe we could just be like Kenny from the same titled movie where as a divorced man and being asked by a worried soon to be newlywed responded with (just go with it) and remember it’s just an “I do day.” Sought of like this sinner up the front today giving this message to the good people listening struggling with sin.

Justified in faith in Christ alone and in trust in forgiveness in Christ alone have we not received the saving cloak of His righteousness both today and all our days that follow. You better believe it. No, you have to believe it because there is no other way.

So what to do now with all these do’s? I could say just go with it but that makes about as much sense to me as when I hear the pop/rock “supergroup The Police sing their famous lyrics of “…all I want to say to you (is) De do do do, de da da da.

Ironically that is a serious song about being confused in life. Problem is, I’m not confused because I know the truth of the Gospel of Jesus Christ. Jesus Christ our Saviour who  did not confuse things and kept it very simple for simpletons like me by telling us in John 5: 24 that: “ Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”

It’s not that I’m confused, it’s just that I’ve had a guts full of being like the son in today’s  parable who responds  “Yes Sir, I will go” as you’re asked,  only to then not turn up because I had received a better offer.

Déjà vu yet again as I see myself in the garden eating the forbidden fruit. Déjà vu as I see myself released by God from my captivity and yet still wondering in the wilderness as God persists to prune away at my long held paths to anything but Him and Déjà vu as I see myself as Jacob only needing to “cross the road” to his destiny and yet travel the highways and byways to all manner of trouble and strife.

In my second sermon to you two years and seven months ago I mentioned that near my ordination a Pastors wife who knew me as a teenager remarked that “you will be a good pastor because you know what sin is”. So good a pastor it would seem that at the end of the service two years and seven months ago that was so riddled with my clumsy mistakes that one of our dear sisters in Christ graciously thanked me for personally uplifting her by way of seeing that “that even the Pastor” can make such a muck of things.

Even though I would have preferred those listening to be uplifted by means other than my unintentional self-ridicule I was comforted that at least someone got something from of it. Knowing that the Lord can work in mysterious ways maybe it was a sign to continue to conduct our services in such a manner. Although some may say it was a sign that has eventuated it has not been my intention and that’s my point.

A fumbling blithering mess or not, you are stuck with me just as God the Father is stuck with me because of my belief in His Son as my Savior. For me that is a good place to be stuck because in you I see myself and in myself I see you. Not my particular sins in you for I’m sure you have enough of your own. But in you and you in me though other paths beckon, we have left the wilderness and crossed the road and found our destiny that is into the waiting arms of Jesus Christ our Saviour.

You and I, though daily we alternate like that of the two son’s in the vineyard who promise to go but don’t, and who won’t go but does, because of Christ are still welcomed home and clothed in his  best robe by God the Father. The robe of Christ’s righteousness that he adorns to his prodigal sons and daughters, his robe that both cloaks our dark sins of the past yet still allowing the intense light of Christ to enter.

Paul the man who said “For what I want to do I do not do, but what I don’t want to do I do” also states that: “Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. ^ But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. ^ That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Truth is amongst all our thorns of our own cause or not, the Lord’s grace is sufficient for us in both matters of salvation and in our worldly matters here and now, and in knowing of his unending and undeserved grace up and against our flaws and guilt we fall in weakness at his feet, not to lie on our bed of nails, but to be lifted up in the strength of His pierced hands and hear Him ask us, implore us to: “Come to me, all you who are weary and burdened, and I will give you rest.” To ask that we cast all our anxiety of world and sin on Him and not be burdened with these yokes of slavery no more and make a new start.

In 1968 Civil rights activist Martin Luther King speaking on societies injustices and before those seeking equality gave his great “mountain top” where he said “I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land.”

Though I haven’t been to the mountain top and I haven’t seen the Promised Land, I do know it’s God’s will that we be there and most certainly in Jesus Christ so will it be.

But I have been to the depths and gullies of following my own will and quite frankly I’ve had a guts full of its empty promises and unfulfilling and accusing ways. A place had it not been from the actions of The Father, The son and the Holy Spirit would I have remained.

Here today, should you believe in Christ as your Saviour and yet carry the pain of having fallen short, I urge you leave knowing that those issues have been taken care off and are no more. You have been set free from the past to the dawn of your new life. A life that may not be easier, but a life where the load is carried by Christ.

The saying life sucks is wrong, it’s just that my way sucked and if you can relate to this in parts of your life, I urge you to leave in repentance. To join me not in just the repentance and asking for forgiveness of past sins and actions, but the repentance of turning from self to God and letting His will be your will and gain freedom with yourself as you come to  know the freedom that is in Christ.  Amen.

“Nothing to fear, but fear itself”

Philippians 1:21-30, Matthew 20:1-16

In my previous job, I was transferred from a town with a population not unlike what’s here in Dubbo, to another town of similar population in another part of our great country and upon hearing of this, a person I knew said: “you poor thing, you’re moving from heaven to hell”.

That person had never lived in either, but on the face of it-it was probably a fair comment. Both were essentially isolated from cities but that was where the similarities ended. The first was beautiful with green and lush parks and a very stable community. The second in context was barren with a transient society and which back then held the dubious honours of being based on per capita, the second highest worldly rankings in both stabbings and alcohol consumption.

I really enjoyed the second town. Instead of feeling invisible and like an outsider, I felt accepted not because I was a local or neither that I was some fresh blood, I just seemed to be accepted because I was there.

Far from heaven to hell, I was released from the confirmation that I was less than those around me, to the realisation that even though that maybe the case, these people didn’t seem to mind.

It seems a harsh judgement but that’s how I recall it. Until I remember at the first location I was single and so shy that I would cross the road if I saw some girls coming in case they might acknowledge me (to which in my later years I realised was a fear of an occurrence that would have been rare at best), and at the second location I was married and so no longer moving every two or so years feeling alone and cautious.

One thing I learnt from my earlier nomadic years is that you cannot “judge the book by the cover” as whether it be a location or community, it’s the people in it that make all the difference.  Similar I learnt that though that be the case, when we open the book-even though the pages may read differently; when the surfaced is scratched the same story reads the same throughout with the same fears and needs of both rich and poor, the resolute and the wavering and the inviting and the not so.

At his inauguration as the 32^nd president of the United States of America in 1933, Franklin D. Roosevelt faced with a struggling economy and an unemployment rate of 25% gave his famous “that the only thing we have to fear is, fear itself” speech.  A speech in which he went onto say:

“A host of unemployed citizens face the grim problem of existence, and an equally great number toil with little return. Only a foolish optimist can deny the dark realities of the moment. There are many ways in which it can be helped, but it can never be helped merely by talking about it. We must act and act quickly.”

That was 1933 and here now in 2014 in the face of present day wars and rumors of wars, changing climate patterns, social and moral decline and disharmony and economic downfalls we might say that the only thing to fear is to not be awake enough to be fearful.

A doctor once said to his patient that my job is to get you to the grave in the best possible physical condition possible and when we look at what both Paul tells us we could say the same of the church in regards to life on earth as we all await our appointed physical re-union with Christ in eternity.

My earlier fears I carried as a shy nomadic single person seemed to have dissolved with my meeting and marrying my life partner and though I jest that has brought about a somewhat different form of fear, as we have heard from Paul in his letter to the Philippians, in the face of adversity there is strength to be gained from likeminded people because though Paul endures both the threats and realities of both imprisonment death, and while in the face of this he clearly sees departing this world and being with Christ as “better by far”, he sees that his presence of earth is important to the progress and joy of those he serves and so concludes through necessity to prefer to remain and do the practical work of an apostle on earth rather than enter the bliss of heaven.

Matthew 6:34 instructs: “Therefore do not worry about tomorrow, for tomorrow will worry about itself as each day has enough trouble of its own” and in Paul we see that instruction coming to life as he puts his desires towards his brothers and sisters in Christ up and against fears of where his journey seems to be leading to in earthly terms.

Courage under fire that I hope we need not physically have to endure as for now our courage resources are best focussed not on the problems and seemingly growing symptoms  of a sinful world, but focussed on the answer that is Jesus Christ the Saviour.

Courage not focussed on how we will deal with what awaits us in our tomorrows, but courage based on what Christ has already given us in our yesterday’s when he was pierced on the cross to bring us forgiveness amongst our sin and eternal safety among the earthly chaos.

The irony though abounds that fear of chaos in the Western world with its self-serving belief structures that does not currently seem to be advancing the numbers in the faith as it does to parts of our world where poverty, hunger, persecution are a reality.

Two seemingly different worlds at different spectrums and realities that the assembly of those of faith in Jesus Christ talk into.  The realities forewarned of by the apostle Peter when tells us to: “Be alert and of sober mind. (For the) enemy the devil prowls around like a roaring lion looking for someone to devour.”

The assembly of those in faith, the church, which meets people and situations where they are at and has the courage to talk into them the truth and hunger of the Father, The Son and the Holy Spirit to save and give heavenly security as seen in Jesus Christ, up and against the hunger of the roaring lion who deceives with earthly fears and lies.

In 2^nd Timothy, Paul has now got to the end of his line in Rome to where he was to be a martyr for Christ and concludes his work was done, and his warfare accomplished and both encourages us in our lives as with acknowledging his own. “I have fought the good fight, I have finished the race, I have kept the faith.”

Not the good fight, race and faith of which he can boast, but that of which he boasts in Christ.

I have kept the faith; not so much the grace of faith, that was kept by Christ, the object, author, and finisher of it, and through his effectual grace and powerful intercession; but rather the profession of faith, which he had held fast without wavering and the doctrine and truth of faith, which was committed to his trust, which he had kept pure and incorrupt against all opposition.

He had kept his faith and been faithful in his trust in Jesus as a good steward of the mysteries of God; not concealing and keeping back anything that was profitable, but declaring the whole counsel of God; and now what remained for him was the crown of righteousness; and this he says for the comfort and encouragement and imitation of Timothy, others and us here today.

We, you and I are part of the Church, the body of Christ on earth. We are the ones who present Christ’s love before others with real tears, real joy, real service and real sacrifice.

A reporter watching Mother Teresa bind the wounds of a leper said “I wouldn’t do that for all the money in the world!” To which she replied, “Neither would I”.

What a privilege we have been given in Jesus Christ. We, you and me have received faith, forgiveness and eternal life in Christ despite ourselves, and because of that alone, together as one we go forward with courage to not conceal and keep back these truths of Christ, but go forward with those truths with the honour of serving Him in a time that needs Him most. Amen.

“The bark is worse than the bite”

Romans 12:1-12,
Matthew 18:21-35

Two and a half years ago we travelled to just out of Echuca to pick up a pup for Josh who he named Kobe (after Kobe Bryant).  After getting home within weeks he had contracted the deadly Parvo virus, a kind of Ebola for dogs which unattended means certain death and attended means possible life. Essentially they cannot eat or drink even though they want to and eventually die from dehydration. After three days in the animal hospital on a drip and I picture reading the paper, watching T.V. (and fifteen hundred dollars later), he was released fit and healthy with the same playful, loving and non-grudge holding personality traits as he had before his illness. Except for one thing. He, as it seemed that from maybe his illness symptom of not being able to eat food, till this day is very over protective when eating. To the point that when I get to close to his food bowl I normally receive a gruff response. To which my reply is always: Isn’t that wonderful. I work to buy your food. I drive to get your food. I heat your meat and mix it with your dry food-just how you like it, deliver it to the said dog bowl and this is the thanks I get.

Our reading from Romans talks of not judging others for things in worship and by extension life for what is important to them and how they see things. And as always, before I talk to you, the scriptures have always there work in me and accordingly, the other morning I found myself waking to the revelation that I am no different to Koby in that apart from the presence of fleas (in that I flea Koby but not myself), I too am provided everything not from my own abilities but by and from the love and mercy from God, and yet often my response does not seem to be over appreciating or trusting.

Currently I don’t bark and as yet haven’t had the Parvo virus and I assume you to be the same. But ironically most of us do have similar symptoms to where past “stuff” has shaped us to be who we are and how we respond to things and situations in our lives.

Reponses that born through earthly experiences may or may not be advantageous to others around us.

So God instructs us further in the Gospel where he shows us, that as we have received his forgiveness and been freed from his judgement, so are we to be to others.

So how does that look?

Does this mean dragging ourselves around in seeming misery to show our poor sinful state or always jumping for joy in the wonderment of life?

It’s not really that easy and ssometimes the confusion of life, death and everything in between causes us to think like Robbie Williams when he sings:

I sit and talk to God
And he just laughs at my pledge
(so) Come on hold my hand
I wanna contact the living
Not sure I understand
This role I’ve been given.

Talking to God is good, but more so is listening. So we listen: Romans Chapter 14, verse 7 and on:

We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the living and the dead. (So) why do you pass judgment on your brother or sister.

If we die we die to the Lord and if you believe that Jesus Christ is the Son of God and your Savior-your sins are forgiven and you are saved to be raised to eternal life.

There is a great bedtime prayer we teach our children, and for me, still the form in which I rest as I slip into unconsciousness:

Now I lay me down to sleep,

I pray Thee, Lord, my soul to keep.

If I should die before I wake,

I pray Thee, Lord, my soul to take.

(Do you know that beautiful prayer of trust and faith?)

But if we live, we live to the Lord now, so you might like to add:

“If I should wake before I die,

I pray Thee, Lord, to show me why.”

In God we trust and through us we pray his will be done to the living as it has been done in the sure hope of our dying to awake in his heavenly presence.

You are the Fathers creation and He, The Son and the Holy Spirit have made you the special person that you are today, that in you giving a smile, lifting up the weak or called to speak before thousands you can attest that though our road has been long and arduous, or short and sweet-our roads have been blessed for we now know the truth:

That we can be strong and of a good courage and fear not, for the Lord our God, it is he who goes with you and he will never fail nor forsake you. For your faith does not stand in the wisdom of men or women, but in the power of God. For it is by grace you have saved through faith not of yourselves but from his gift. The gift he gives willing that not any should perish but come to repentance and receive eternal life.

You have received the gift of faith, forgiveness and salvation in Jesus Christ alone and yet that be the case, daily we repent and turn back to God the Father, and in turning to God we see ourselves clothed in Christ, and in Christ we see him clothed in those that come before us-not to hear judgment, lies or ridicule-but to hear the truth, and that is the truth of Jesus Christ our Savior. The truth, the life and the only way.  Amen.