DIVINE WISDOM FOR SUFFERERS
Two articles I read this week:
(Headline) IS the world going mad? Military posturing is quietly reaching new extremes in Europe, the Mediterranean and the South China Sea. And the provocative bluster has just reached new heights.
The source was anonymous. But the mouthpiece has a measure of credibility. High profile military analyst and former US Naval War College lecturer John Schindler tweeted last week: â€œSaid a senior NATO (non-US) GOFO to me today: â€˜Weâ€™ll probably be at war this summer. If weâ€™re lucky it wonâ€™t be nuclear.â€™ Let that sink in
(Headline) THE families of the victims killed at a historic black church in Charleston have told the suspected gunman that they forgive him as he made his first court appearance.
Accused Dylann Roof, 21, appeared via video and showed no emotion as five victimsâ€™ relatives read statements.
â€œI forgive you and my family forgives you,â€ said Anthony Thompson, a relative of Myra Thompson, 59, one of those killed in the Wednesday night attack inside the Emanuel AME Church. â€œBut … take this opportunity to repent. Repent and confess and give your life to Christ and change your ways. Youâ€™ll be better off than you are now.â€
â€œMay God have mercy on you,â€ said Felicia Sanders, the mother of 26-year-old victim Tywanza Sanders. â€œEvery fibre in my body hurts, and I will never be the same.
Martin Luther at one stage could not understand why the book of Revelations with its graphic images could be in our bible that is so full of grace. Until that is to when under persecution and potential assignation he remarked that it then â€œtravelledâ€ with him like a trusted old friend.
Likewise for many for many people thereâ€™s no Book of the Bible that speaks more helpfully to them after suffering loss than the Book of Job with its honest examination of all the raw emotions we experience when overtaken by loss. An agonisingly honest Book that reveals sympathy for sufferers in that it letâ€™s its readers know that someone else knows how they feel.
Job suffered what we do, in the vital areas of family, health and material possessions. Just when he thought he was doing everything right, everything went wrong for him. He refused, however, to accept the role of victim. His initial response was: â€œWe take the good days from God, why not also the bad ones?â€ Satan sought to discover if Job served God out of self-interest – because of all the blessings God had given him â€“ or out of an unconditional trust in God. Nowhere in Jobâ€™s debate with his three friends over the reason why we suffer, did he place his hope in his wealth, his friends, his own wisdom or experience and yet his protests of innocence gave him no relief from their accusations or logic.
Most of us would of heard of someone remark of another as having the â€œfaith of Job.â€ High praise because Job never entertained the thought of giving up his faith in God. Rather, he desperately wanted to experience Godâ€™s active, healing presence in his life, as he questioned what God was doing and cried out to God for some relief from his heartache. Job represents to us without providing easy answers, everyone who seems to be suffering more than seems necessary, and indeed many of those suffering understand this Book best and know, that in God being God, He will do many things we cannot comprehend, and act in ways we donâ€™t always understand and as seen in the scriptures they often link the mystery of suffering with the mystery of God. The mysteries of God as seen in the Book of Job doesnâ€™t make light of lifeâ€™s unfairness, but rather points out that lifeâ€™s unfairness doesnâ€˜t call Godâ€™s goodness into question.
If there was no suffering, how would we develop compassion? If there were no emergencies to handle or crises to deal with, how would we develop courage? When things go wrong for us, we can too quickly conclude that all of life is unjust and unfair. Our loss swamps our perspective on life. We need to see all that is still going right all around us, and all the good that is still happening in our lives.
A mother whose son was killed in a car accident, rose early on the morning of the funeral to read Godâ€™s reply to Job in Job 36-41. She said, â€œI needed to know that my pain was not all there was in the worldâ€. Her anguish threatened to swallow all of creation. What she needed was the reassurance of a God whose power of creation and re-creation is stronger than the power of what seems chaotic and haphazard in our lives. This is what Godâ€™s reply to Job seeks to do for such a confused sufferer as Job was. The same need that those Christians suffering through war and persecution today most surely are placing their hopes.
So God aims to persuade Job, as with us of the fundamental reliability of the structures and systems of creation, in the face of the unpredictable events that occur in a world marred by sin. Godâ€™s reply itself was unpredictable. God doesnâ€™t answer any of Jobâ€™s questions. Instead, God has a range of questions for Job, to get him thinking differently, very differently from how he had been thinking. In a sense, Godâ€™s appearance to Job is the true answer to Jobâ€™s deepest needs. God had been listening to Jobâ€™s cries for help. God wasnâ€™t unresponsive to all that Job had been going through. First of all, God takes Job out of his narrow, little circle of concern into the vastness of His complex creation. God takes Job through the marvel of a forest to watch His obedient infant, the sea, and then to view the wonder of the stars at night.
God tells us that He is purposeful in what He is doing in His creation, pervasive in His control of it, and personal in His care for it. He shows us that caring for the whole creation is something only God knows how to do. With playful irony and touches of humour, God reveals to us His delight in all He has made, especially in creating animals and birds of no practical use to us. Godâ€™s reply is a defence of the ecology of nature and the proper use of the environment. God made wild animals to enjoy their existence in the wilderness, just as much as God enjoys watching them and providing for their unique needs.
There are deer whose freedom God wants us to preserve; there are animals God doesnâ€™t want us to tame. His creation has more variety than we need because it is there for our enjoyment, and not just to be exploited. God invites us to share the morning starâ€™s song of joy over what God has made (Job 38:7). Weather is arranged not just for us, but also for Godâ€™s other creatures. In nature, God is doing a host of things right each day, things that have little or nothing to do with us human beings. Godâ€™s humorous sketch of the ostrich in Job 39:13-18 serves no solemn purpose. It acts â€œsillyâ€ because thatâ€™s how God created it. It, in turn, laughs at our so-called â€œprogressâ€ (Job 39:7).
Godâ€™s joy in His creation is reflected in the leisurely nature of the tour He takes Job on. By doing this, God helps Job to recover a place of security and belonging within the rich panorama of creation. Job himself has acknowledged that he is sure of his safety with God the other side of death. â€œFor I know that my Redeemer lives, and that at the last He will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another (Job 19:25-27a).â€ Our Redeemer living again was the unexpected outcome from Good Friday.
The events of Good Friday demonstrate to us that God hasnâ€™t abandoned us in our pain and our loss. Human suffering is so significant that God shares it with us. Jobâ€™s sufferings point to those of our suffering Saviour Jesus Christ, Godâ€™s ultimate demonstration of justice. Jesus suffered without consolation and comfort on the cross, so that His suffering might be our comfort in our own suffering. Our sufferings come to us to make us Christlike: â€œWe suffer with Christ so that we may also be glorified with Him (Romans 8:17).â€
Through suffering, we discover that Jesus is our first and greatest need, both for the present and for the future. Our suffering has meaning and value beyond all that we can comprehend in the present. Job learned that we cannot evaluate Godâ€™s actions on the basis of the small piece of reality we experience. We can, however, trust God for the bigger picture â€“ that He has all the loose threads of the lives of all His creatures in His hands.
A clergy couple fostered three children whose lives had been devastated by witnessing their mother kill their father, and then being arrested. On the first night, the children were in this coupleâ€™s care, they read together the creation account in Genesis 1. The husband explained that the children had experienced such a sudden and violent loss that they needed to know there was something on which they could still rely. To hear about Godâ€™s well-ordered, good world in the presence of adults who would stand by them, was the first step to restoring a sense of trust in these children.
Godâ€™s message about creation serves a similar function with Job. Lifeâ€™s problems need good, close relationships with others rather than good reasons. The Book of Job tells us to avoid judging the sufferings of others. Instead, weâ€™re to ask the Lord to lead us to those who suffer like we have, and to listen to them and pray for them, and ironically, then even our own burdens are easier to bear when we help others bear theirs.
â€œLord, you are our help in trouble; in darkness, come as light; in our sadness, come as joy; in our troubles come as peace; in our weakness, come as strength. Redeem, renew and restore us. Amen.â€