Second Sunday of Advent

John The Baptist  Revd. Martin Dale

Sermon: John the Baptist – Radical and Countercultural par excellence

Story: A young police officer was taking his final exam for the police academy and he was set the following problem to solve.

“You are on patrol in the outer city when an explosion occurs in a gas main in a nearby street.

On investigation you find that a large hole has been blown in the footpath and there is an overturned van nearby.

Inside the van there is a strong smell of alcohol. Both occupants—a man and a woman—are injured.

You recognize the woman as the wife of your Chief of Police, who is at present away in the USA.

A passing motorist stops to offer you assistance and you realize that he is a man who is wanted for armed robbery.

Suddenly a man runs out of a nearby house, shouting that his wife is expecting a baby and that the shock of the explosion has made the birth imminent.

Another man is crying for help, having been blown in the adjacent canal by the explosion, and he cannot swim.

Describe in a few words what actions you would take.”

The young man thought for a moment, picked up his pen and wrote,

PAUSE

“I would take off my uniform and mingle with the crowd.”

But just as that wouldn’t do for the policeman so we as Christians we can’t duck our responsibilities either

We are often called to swim against the tide of public opinion.

Jesus certainly did – and so did the subject of our Bible reading this morning – John the Baptist.

And interestingly all four of the Gospels tell us things about the life of John the Baptist (Mt3, Mk1 and Mk 6, Lk 3 and Jn1).

John was an important figure for the early Church.

John the Baptist was both radical and countercultural in three ways:

1. In his lifestyle

2. In what he taught and

3. In his fearlessness of men in the face of adversity.

1. The first way that John the Baptist was radical and countercultural was his radical lifestyle

While the religious leaders of his day lived in fine houses – and the High Priest himself even lived in a palace – John the Baptist took to the desert to live a life of seclusion and prayer.

John wasn’t pretentious. He didn’t overrate himself. In fact quite the contrary.

He didn’t claim to be more than he was. There was a humility about John.

When Jesus came to be baptised by John – look at John’s reply:

“But John tried to deter him, saying: I need to be baptised by you, and do you come to me?” (Mt 3:14)

There was also a simplicity in his lifestyle

He didn’t wear an Armani suit or Designer jeans. He didn’t have a rolex watch either – and all the other trappings of worldly success. St Matthew records that

“John’s clothes were made of camels’ hair and he had a leather belt around his waist. His food was locusts and wild honey.” (Mt 3:4)

While I am not advocating locusts and honey for our harvest supper – I do think it is important to notice the simplicity of John’s living.

2. The second way in which John the Baptist was radical and countercultural was in his teaching

John the Baptist was very clear in his message. He called a spade a spade

He was hugely popular with the people – not just because he tweeked the nose of the heirarchy – but because the people recognised what he was saying was from God.

There was a mini revival. Even the outcasts of society – the tax collectors and the Roman soldiers are recorded as coming to him (Lk 3).

And I wouldn’t be surprised if the prostitutes came as well.

Yet his message wasn’t a populist message – indeed it should have been extremely unpopular as it was so condemnatory.

We read in Matthew 3 that he preached a Gospel of repentance. And He was quite a tough preacher.

When many of the Pharisees and Sadducees came to be baptised by him he said this:

“You brood of vipers Who warned you to flee from the coming wrath. Produce fruit in keeping with repentance. And do not think you can say to yourselves ” We have Abraham as our father. I tell you that out of these stones God can raise up children of Abraham. The axe is already at the root of the trees and every tree that does not produce good fruit will be cut down and thrown into the fire” (Mt 3:8-9)

I don’t think John the Baptist had ever read Dale Carnegie’s book “How to make friends and influence people”!!!

The Jews thought that simply by keeping the letter of the Law – as they saw it – would make them fit children for God

But God is interested in the heart – as Jesus often himself taught

“What comes out of a man’s heart and not what goes in is that which pollutes him,” (Mt 15:17-18 paraphrased) Jesus once said.

And God speaking through the writer of the book of Proverbs inn the Old Testament said this:

26 My son, give me your heart and let your eyes keep to my ways, (Proverbs 23:26).

John’s message was tough – he didn’t mince his words – and inevitably this brought him into conflict with the authorities – which in this case was the local king Herod Antipas.

For Herod, John overstepped the mark once too often when he condemned Herod for marrying his brother Philip’s wife. And so Herod threw John in prison.

And prison in those days was not at all comfortable. Prisoners had no human rights and generally were dependant on friends and relations for the very food they ate.

3. And the final way in which John the Baptist was radical and countercultural was in his fearlessness of men

He didn’t chicken out when the going got tough.

John, I am sure could have extradited himself from prison if he had simply found a formula to allow Herod to marry Herodias, Herod’s brother Philip’s wife.

And even great men of God bowed to such temporal pressure.

Story: One of the blots on the career of the great German Reformer, Martin Luther – was his acquiescence to the bigamous marriage of Philip of Hess.

In 1530, at the height of the Reformation in Germany – and where the Protestant cause was at its most vulnerable, Philip of Hesse organised the secular Protestant forces of the Reformation into

what was known as the Schmalkaldic League.

This alliance was set up to protect their religious and secular interests against interference from the Roman Catholic Holy Roman Emperor

On 11th December 1523 Philip married Christine of Saxony the daughter of an important ally George Duke of Saxony.

However Christine has been described by contempory sources as sickly and unattractive – and was reputed to have a drinking probem.

So it wasn’t very soon after the marriage that Philip committed adultery with the daugther of one of his sister’s ladies-in-waiting, Margarethe von der Saale.

And he wanted to marry her.

The matter was discussed with the great German Reformers, Luther, Methancthon and Bucer.

It was only when Philip threatened to side with the Holy Roman Emperor against the Protestant Schmalkaldic league if he didn’t get his own way, that the Reformers gave in.

They agreed that – rather than follow Henry VIII and have a divorce – they would sanction a bigamous marriage which took place on 4th December 1540, between Philip and Margarethe.

To the eternal shame of the Reformation

Had John the Baptist been asked his opinion, I am sure he would have condemned it.

Such was the courage and integrity of the man.

And John’s brave outspokenness eventually cost him his head.

Conclusion

John the Baptist’s story reminds us that being a Christian will not always be easy.

There will be tough decisions to make that might lead us to be unpopular.

Yet the story of John is not given to us to show us a way to earn our salvation – because we can’t.

All of us still have to come through the Cross of Jesus.

Even John the Baptist – a Great and Godly man as he was – could only enter the Kingdom through the Cross of Jesus Christ.

For the Kingdom of God is made up – not of those who in their own goodness try to enter it – but ofn those who are clothed in the blood of Jesus.

For in human terms John was special – but this needs to be kept in perspective – as Jesus said:

I tell you, among those born of women there is no one greater than John; yet the very least in the Kingdom of God is greater than he (Lk 7:28-29)

However, once we are saved John was a great example for us to follow in Christian living.

But John’s life reminds us that we must have integrity in our lives.

We must be willing to be faithful to God’s calling in our lives – even if it eventually costs us our head. That is quite a challenge.

First Sunday of Advent

Grace and peace to you from God our Father and the Lord and saviour Jesus Christ our righteousness. Amen.

            The light of peace. There’s a room full of boys at bedtime. A bit of noise, a bit of mucking around and suddenly the lights turn on. Peace descends on the room as they all stop and get to bed. This is the truth we have heard today, the Son of Man, Jesus, will come in glorious light to bring peace to the whole world and deal with all evil. The light of God’s temple will be lifted above all things so we can look to it for the truth, like those old clocktowers telling the time. He will bring you peace, all of us, and we will walk in the Light of the Lord, His ways, not ours. (Isaiah 2:1-5)

            It’s not my power or your way that everyone will flock to, as Paul (Romans 13:14) writes, don’t think about how to gratify the desires of your flesh, rather clothe yourself with Jesus Christ. It’s His way that brings peace, and Jesus is a perfect example, saying to the Father, ‘not my will but yours be done.’ (Luke 22:42) These desires, when we feel we just need to have this one thing, wine, chocolate, sex, our own way; when we dwell on these things and how to get them, we live as if Christ is not in us and we are not in Him. As Paul puts it, we are sleep in the faith. This new life you have through baptism into Jesus by the Holy Spirit is a life that is focussed on Him. It’s a focus like the moth to the light, it doesn’t care that it just ran into the wall, it only cares about the light. When you worry about fulfilling your desires, you stress and often sin forgetting Christ is our light, our focus, then feeling your guilt you have no peace. But to be clothed, or in Christ, is to live according to His life, not according to our often plainly selfish desires. It’s not about, ‘what do I want?’ rather it’s ‘What has Jesus done? And what does He want?’. This is what it means to walk in the light of the Lord, to put on Christ, so that when others see you they see Jesus.

            Now we know, when Jesus comes again, everyone will see and He’s gonna sort out everything. Last week we were reminded that those who are in Christ, and you are, He promised you this in Baptism, those who are in Christ are already judged righteous (John 3:18; Romans 8:1). So when the end comes you have nothing to fear, the New, peaceful and holy Creation awaits. Yet now and here while we wait for this final fulfillment of God’s promises, the advent of His Son, right now we can live the new life we have been given, to live in the light and peace we already have by God’s Amazing grace! It’s not the time for rest, we are the saints in warfare. Paul writes the armour of light not the PJs. It’s the time to fight against the devil, against our sinful desires, time to pray and listen to God’s Word, the time to encourage one another in the faith, to talk about Christ’s work in our lives and to point each other to the light of Christ and to receive His peace. Now while we wait, it’s the time for action not for sleep. So keep watch, for we do not know the time when Jesus will come to bring ultimate light, truth and deep lasting peace.

            This peace of God which passes all understanding guard your hearts and minds in Christ Jesus, as we wait and into eternity. Amen.

Joseph Graham.

The Last Sunday of the Church Year

Jeremiah 23:6
I
n His days Judah will be saved and Israel will dwell in safety, and His name will be called The Lord our righteousness.

The king will reign. This is the end of the church year, we have been on a journey from the coming of Jesus through His life, death, resurrection and ascension, to Pentecost the birth of His church, the way He calls us to live as saints throughout all time and place and these last few weeks, looking toward the end of this world. But one thing stays true, the King will reign. Drought, fire, dust and smoke Jesus says true to you, you have nothing you need to fear, not even spiders or snakes, but do be wary of the dangerous ones. Wars and conflicts, but the gates of hell will not overcome Christ’s church that you are a part of in Holy baptism. This kingdom will know no end.

But this corrupt world will. Jeremiah in his time saw the end of the kingdom of Judah, a kingdom lead mostly by men who rejected God, they went their own way, worshipping other gods and other kingdoms. Now two things, shepherd, really grazier or tender, describes rulers, they are supposed to tend to the people in the land. The second thing, God promised His people through Jeremiah, now the promise was partially fulfilled through the destruction of the kings of Judah, the exile and the restoration of the Jewish state by king Cyrus the Persian, but more fully Jesus fulfils the promise when He came, Son of David, Son of God, to save God’s people and continues to raise up shepherds over us today. This is true, yet we can’t fully see it until the final revelation at the end, when all is finished, fulfilled, perfected. So when God through Jeremiah is speaking to the ancient Jews, He is also speaking to you.

We Christians, followers of the truth, those who trust Christ Jesus the King of kings. We have been scattered across this world and divided by different teachings, different ways of life. The leaders across the globe reject God’s way of forgiveness and peace, even here in Australia they can forget they are called to tend to all those in this land, not just their friends or family. This is also a warning to me as your pastor, latin for shepherd here in this pasture. Leaders in the church are not immune to sin and the attacks and deceptions of the devil. Political or military power is one thing, but you have authorised me to have spiritual power over you, pray I don’t abuse it teaching in such a way that you are pointed to yourself rather than pointed to Jesus and your salvation and life in Him. Wrong teaching can destroy you, this is why it’s a scary thing to lead God’s people, the one who has been given much, much will be expected (Luke 12:48). And there will be a judgement at the end, under Jesus justice and righteousness will be the law of the land, the evil shepherds will be destroyed and those who reject Jesus the king killed, no more will God’s people be lead astray or abused, the devil and all his demons will be executed.

You will be free. Today you are freed from your sins, saved from the devil who accuses and tricks you, in Jesus you are safe. And here is the wonderful news, you and I don’t have to rely on ourselves, on what we have done or failed to do; you don’t have to rely on your good life, or your confession, and you don’t need to be afraid or doubt Christ’s words to you, given to you for the forgiveness of your sins. This beautiful good news is the name of the king, the Son of David, the Lord our righteousness. Jesus is your righteousness, it is not about you, He has done it, it’s not about me, Jesus saves, it is not about our words, He is the one who has promised and He fulfils all God’s Word. In Jesus you are washed clean of all your failures, all your sin, all the evil you have done. You are forgiven, you are safe. When Christ Jesus, God Almighty, comes as judge you have no reason to fear because He has already rescued you from the kingdom of darkness and evil, as Paul wrote, and brought you through baptism into His kingdom, redeemed you and reconciled you to Himself; you have peace through His blood, joined to His death in baptism and now alive in Him who makes you righteous. The judge can’t judge Himself, even if He did He is wise, caring, just and righteous, straight to God’s kingdom for you. And that is what Jesus your righteousness has already said to you.

This is the end of the year, next week we’ll start again looking forward to the coming of Jesus Christ. You do not need to fear or distress because for you and all Christians the judgement has already been made, you live now in the New Creation, Jesus Christ. We just have to wait until God reveals it to us, and with the conflict, disease, fire and drought, we might not have to wait too long for peace, joy and life everlasting.

And the peace of God which passes all understanding guard your hearts and minds in Christ Jesus, to life everlasting. Amen.

Joseph Graham.

23rd Sunday after Pentecost

Luke 21:18-19
But not a hair of your head will perish. Stand firm, and you will win your soul.

            Drought and fire, the worst I’ve ever seen. We don’t know when it will end or how many lives will be destroyed, but we know that it’s not over yet. More news updates everyday, fires here and fires over in the US, droughts and famines, civil conflicts and wars, this is the world we live in. We hear the words of Jesus, the letters of saints who have gone before and we wonder, what is this to me? How can this make sense of the world? Love and forgiveness don’t bring the rain, and even if they did, we don’t live in a forgiving world. We live in a world of sinners.

            This is why the world rejected Jesus and still does, He was not a sinner. His preaching of the truth in love lead to hatred of Him and his persecution, suffering and death. He knew the truth that sets free, the truth we confess with Him and all Christians in the Creed, the truth of God Almighty’s Word given to His people of old and preserved for us today. He was under no illusion to the true way of this world, not distracted by the amazing accomplishments achieved by humans, not seduced by the beauty even of this whole world. He stood firm in God’s way, of forgiveness, truth and love. His disciples as we heard today admired the great skill and beauty of the temple God had made in Jerusalem. This place dedicated to Almighty God of all, an image of where heaven and earth meet, of all creation, nations, sea, outer space and beyond the universe to the most holy place; this great wonder that pointed to the one true God. And Jesus responded, ‘this place will be destroyed.’

            Now it’s hard for you and me to really get our heads around this. Jesus is saying two things, one the temple will be destroyed similar to telling an American the white house would be nuked, and two this whole creation, what God’s temple was an image of, will be destroyed. Understandably the Jews wanted to know when. Jesus doesn’t really say, rather He tells them what life is going to be like before the end comes, wars and rumours of wars. Sounds familiar hey? And what does this life look like for those who follow and trust Father, Son, and Spirit? Persecution, arrest, and confrontation with those in power. And betrayal by those close to you, death and hatred. This is what Jesus promised your life before the end will be like. Not a very cheery image is it? How could we hope to survive this?

            Not a hair of your head will be destroyed, in enduring you will win your soul. You have been saved by Jesus, death is not the end, we wait for the resurrection of the dead in Christ to everlasting life in the new creation, the new temple is Jesus, the image of the new creation, sinless, joyful, glorified and untouchable by death or the devil. Here today He renews you in this new life in Him, forgiving you, teaching you and strengthening you; coming to be where He has promised to be for you, wherever two or three gather in His name, and in the bread and wine for your forgiveness. And He doesn’t abandon you when this time today ends, He has given you each other to support and encourage in this hard world. He has sent His Holy Spirit to be there for you, helping, guiding and supporting through your struggles. Even when you are asked, ‘why are you a Christian?’ He tells us not to worry about a script, but rather He will give you wisdom and the words. You have been placed in the kingdom of God, remain under His authority, hearing His word, receiving His forgiveness, and through all this He will stay with you and at the end we will together join the resurrection of Jesus to live together with God Almighty, our creator and Father, living with true peace, joy and love forever.

            We receive together God’s love and mercy now, we are not persecuted for Christ or in a famine, and more you are forgiven all your sins and helped through this life by God Himself. Yet still we wait for the world to come, just as we wait for the rain.

The peace of God which passes all understanding guard your hearts in Christ Jesus, now and into eternity. Amen.

Joseph Graham.

Twenty Second Sunday after Pentecost

Luke 20:38
He is not God of the dead but of the living, for all live to Him.

            Last week I reminded us that God is not a God of the dead but of the living, so all who have died in Christ are alive and we are together with them in Christ’s presence here today, living to God. That need not be a worrying thing, if our perfect righteous creator can forgive you, those former sinners, murders, liars and cheats washed by the holy blood of the lamb can certainly forgive too. And here is where we find that teaching, Jesus telling some of the Jewish leaders just how dumb and short-sighted they were regarding the resurrection and also marriage.

The Sadducees were trying to catch Jesus out, to prove that the resurrection was dumb, but they themselves had a dodgy view of what was to come, of how to understand the resurrection from the dead, believing it meant that people’d rise from the grave and continue living just like people have always lived in this corrupt world. Sometimes we might think the same, that this world will just continue, and nothing will really change, governments come and go, people born, marry and die and God’s promise that He’ll sort everything out was just wishful thinking. Maybe we’ll slowly get better, maybe there’ll be a big conflict between Christians and everyone else, maybe we’ll all just die from war and depression. Always found it a funny quirk that the Greek here sounds like the English for sad.

But rather than this sad state of affairs, Jesus paints a different picture, in the Matthean account He calls them wrong saying they don’t even know God or the Torah, the Jewish scriptures (Matthew 22:29). Instead of saying things will continue the way they’ve always done, Jesus says, those who attain the resurrection in the new age will not marry, things will be fundamentally different. Now I want to talk to you about the concept of foreshadowing. There’s some more precise language of type and antitype but I’ll stick to our vernacular. Jesus is the fulfilment of all God’s Word, of the whole of the Law, of all the promises and prophecies God gave throughout time (Matthew 5:17; Romans 10:4; John 19:28-30). This is what we teach and why we look to Jesus for all things, but sometimes God gives a taste of what’s to come, just a little of what we will experience in the fullness of time. An example, The ancient Israelites rejected God in the desert, God sent snakes that started killing them, then God got Moses to make a bronze snake on a wooden pole that the people would look to and be saved (Numbers 21:6-9). Now all people have rejected God, we suffer and die because of our sin, God sent His Son to die on a wooden cross that whoever looks to Him, whoever trusts Him has eternal life; Jesus Himself tells us that the bronze snake foreshadows Him (John 3:14f). Okay, so the Old Testament foreshadows Jesus, now what about marriage?

Jesus had told us that God gave us marriage at creation and that, what God has joined together let no man separate (Mark 10:9). But now He says there is an end to marriage, as long as we both shall live as we vow in the rite. But now I’ll put to you this, marriage between a husband and wife foreshadows the marriage between the church and Jesus Christ. I’m not sure how much we can say but clearly the Spirit tells us through Paul that the wife and bride reflects you with the whole people of God, the church, and the husband and bridegroom reflect Jesus and His ultimate love for the church (Ephesians 5:22-33). If this is the true way to hear Christ’s words, your marriage finds its fulfillment in our relationship to Christ as His bride, His wife.

But regardless, Jesus is not just teaching that the resurrection is true, and we know this from His own resurrection and the Spirit’s words throughout Scripture, But Jesus is also teaching that even in marriage we live to God. So no idolising your beautiful, wonderful and caring wife, or your helpful husband, and no idolising your children, even if they are the cutest in the world. Rather we love our spouse and children because God first loved us (1 John 4:19), to the glory of God. Yes they are wonderful and lovely people, usually, but God has put them in your life to practise your faith, to love, to care, to encourage, to forgive, to practise reconciliation and also to bring up the next generation, but all this ultimately to the glory of the God who has given this wonderful gift to you. So yes, the resurrection is true, at the end we will live to God, but all live to Him even now and in marriage; as Paul writes to the Romans, whether we live or die we are the Lord’s (Romans 14:7-8).

So we live to God, as Paul writes, in Him we live and move and have our being (Acts 17:28); whatever you do, do it to the glory of God (1 Corinthians 10:31); and as Hannah Samuel’s mum prayed the Lord brings death and makes alive, He brings down to the grave and raises up (1 Samuel 2:6). All live to God, He is the goal of all good things, and in Him we have peace (Haggai 2:9). This is true, here in Christ Jesus, in His presence, we have peace; but there are those who want to destroy that peace, the man of lawlessness, that want us to live not to God but to others. Thank God He has given us Christians around us, even in our marriages and families, to encourage us in the faith, to hold to the teachings of the apostles, to pray to God for us, as Paul did, that “our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,encourage your hearts and strengthen you in every good deed and word.” (1 Thessalonians 5:16-17). To be encouraged and strengthened, body and soul until we join with those who have gone before in the resurrection to our wedding feast with Jesus.

And the peace of God that passes all understanding guard your hearts and minds in Christ Jesus to life everlasting. Amen.

All Saints Day

Daniel 7:18
“But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.

Receive the kingdom that will last forever, the kingdom of God. Today we are celebrating the Christian festival of All Saints from last Friday. We thank God we are in His kingdom, and for all our brothers in Christ, Christians throughout the world now and those who have gone before, all the saints at warfare and all the saints at rest. We are all in Christ, so we are all together. God gave Daniel a vision the worldly kingdoms defeated and the Holy people of the Most High to receive this everlasting kingdom, and earlier a vision of a great rock that crushed the powers of this world then grew to fill all things (Daniel 7; 2). Jesus is the fulfilment and in His ministry proclaims it, ‘The time is fulfilled, the kingdom of God is here, repent and believe the good news.’ (Mark 1:15) The king foretold, coming on a donkey (Zechariah 9:9), suffering, dying forever victorious over sin for your forgiveness, and rising forever victorious over death for your life. The power of this world destroyed, the power of God’s kingdom has come and the gates of hell and death will never overcome it (Matthew 16:18). This is the wonderful news for you today.

Last week we remembered the church of God throughout human history, how and why the reformation happened, but now we remember all the members of God’s kingdom and the eternal truth that together we receive this kingdom, this inheritance of the King of kings. You were marked with a seal, the promised Holy Spirit (Ephesians 1:13). And when were you sealed, given the Spirit? As Jesus said you must be born again by water and the Spirit (John 3:5) and then Paul writing to Titus, He has saved us in mercy by the washing of regeneration and renewal of the Holy Spirit (Titus 3:5), this is the one baptism all saints are baptised into (Ephesians 4:4-6). And so sealed in baptism in the Spirit, elsewhere joined to Christ Jesus in Holy baptism (Romans 6:3), we are members of the kingdom (Ephesians 2:19), you are a co-heir with Jesus (Romans 8:17), inheriting with Him and all our Father’s children the kingdom of God. The Holy people of the Most High will receive this everlasting kingdom.

And that kingdom of forgiveness and everlasting life is here. God is not a god of the dead but of the living (Mark 12:27), so you who are in Christ are with all others who are in Christ. It’s not something we can comprehend by our own human understanding and without a God-given vision we cannot see this truth, but today you are in the presence of God, in the name of Jesus. He is here! Just as we are joined mystically with Him, we are joined together with all who are in Him, all Christians suffering and struggling throughout this world, and with those Christians who have died before us. We remind ourselves in the prayer before communion, together with angels, archangels and all the company of heaven. This image from Revelation (4:2-11; 7:9-17) of the multitudes of martyrs and all saints praising and glorifying the Lamb who was slain, the victorious lion of Judah. Holy, Holy, Holy, is the Lord God Almighty! We are not alone, in the wonder of Christ descending to you and me offering Himself in bread and wine we have a foretaste of the feast to come. Coming to the table in Christ with all saints, one in Christ and not separated. You are forgiven, you are freed by the truth, you, together with all the holy nation, the royal priesthood, the chosen people of God, we have received this everlasting kingdom, together. And thank God for that!

The peace of God which passes all understanding guard your hearts and minds in Christ Jesus, now to the final revelation of His kingdom. Amen.

Joseph Graham

Reformation Sunday

John 8:31-32
if you abide in my word you are truly my disciples, you will know the truth and the truth will set you free.

            Abide, dwell, live in Christ’s word and the truth will set you free. What wonderful news! Hallelujah! And thank Him too. Freedom! In Jesus you are free. But what does this text have to do with 95 theological statements 500yrs ago? For that matter, why should we care about any history of God’s people? It’s said, ‘we’re New Testament people, we don’t read the Old one; too many weird names.’ Well 500yrs ago there was a Luther, Bugenhagen, Chemnitz, Andrea, and Melancthon; that last one wanted a fancier latin name than the german blackdirt. Some more strange names, but also some more of God’s chosen people. Since the world began there have been followers of the true God, moreso for 5000 odd years and with the penultimate revelation at the centre of all history in the crucifixion and resurrection of our Lord and saviour Jesus Christ. And He said this, abide in me and the truth will set you free.

            Now you, like me, might find today Freedom is used in an odd way, ‘America fights for freedom and democracy’, but what about freedom from democracy? When we say we are free, we have to say what we are free to do and what we are free from doing. An example, I am free to criticise the government and free from being killed for that, but in this free country I am not free to build a car without paperwork. So what does Jesus say those who abide in His words are free from? ‘those that sin are slaves to sin.’ We hear this again and again throughout the New Testament, free from sin and a slave to righteousness, the law of the Spirit of life sets free in Christ from the law of sin and death, for freedom you are free so don’t fall again into slavery to sin (Romans 6:18; 8:2; Galatians 5:1; 1 Peter 2:16). Martin Luther was a faithful Christian of the continuing western tradition. He heard God’s command and truly understood the slavemaster of sin that all of us struggle against. He knew despite his hard work and effort in living the perfect life under God’s Law he still fell into pride, laziness, arrogance, and any number of other failings, small by human standards. He had become a slave to his own poor attempts at righteousness, pushed into depression and focusing on his sin, not Jesus Christ his saviour.

But the truth that he then found, the truth that has been taught for 2000yrs throughout the church, the truth that sets us free is this, in Jesus Christ you are forgiven, loved and made new into a new creation, new life free from sin, death and the devil. Simply put that is the gospel, Jesus Christ is Lord, not the devil or anything else; but this doesn’t mean that we are free to do anything we want. This is where we need to be careful still, the reformation is not over, just like Christ’s reign has not finished and your baptism has not stopped effecting you. Jesus says, abide in my words. Live in His teaching, be surrounded by it, breath it, find your protection and life only in the Word of God. Jesus is the source of life and your righteousness, to live in Him is to be free from death and sin. This is the truth! But do you do this? Or do you stray?

For you and me, we are still tempted to walk out from the tent Jesus set up for us (John 1:14), that has existed for 2000yrs (Matthew 16:18), to find our own way in the world, see what others have to say and generally ‘live life’ as they say. It’s easy to see how some things enslave us, or trap us, addiction is an obvious sin, but we all know what sin is, to not ‘love the Lord your God with every part of your being, life body and soul’ the truth Jesus set down in His teaching from God’s ancient people (Deuteronomy 6:4-9). To rely solely on Jesus Christ and what He has done for you. By your own strength this is impossible (1 Corinthians 2:14-16) so Jesus died for you and sent the Holy Spirit to give you faith in Jesus and sustain you on your way (John 14:16-17), this is why Lutherans look only to Jesus, why I try every week to point you to Jesus, because I know you fail to love God perfectly and that His word is true, you are forgiven. When you live and breath the truth you know that it sets you free, you’ve told me that.

But then why are Lutherans not in all the churches? Why are we different? Why so many different denominations, more every year, changing name and pastor again and again; or like the churches of tradition slowly going their way in this weird, chaotic world. Some began out of arrogance, some from unrestrained freedom, some from stubbornness, but all from the attacks of the evil one, and don’t think we are any different. I would not be here if I was not convinced that this is the best example and explanation of Christ’s word, the clearest teaching of His truth, the truth that sets you free. The early Lutheran reformers, properly and uniquely called evangelical and protestant, these brilliant people amongst all the brilliant of God’s people, saw that the truth the sets free had been obscured at that time, in Christ you are forgiven, made anew. They sought to bring this true Christian freedom that was hidden in our western church, to bring this wonder back to its proper centrality, and by its light renew our wonder of all of Christ’s teaching. To clear away the muck and confusion that had built up over the truth and to go back to the faith of our forefathers, to abide as they did in the words of Jesus Christ our Lord. The Roman Catholics now, not what they were 500yrs ago with all that hedonism and corruption, still keep the teachings of Christ though we would say often obscured. And the other side of the reformation have taken the bare minimum and run with that, some even teaching that there was no true Christians for 1400yrs. But they too still have some of Christ’s word, to rely on Jesus is salvation.

This is the reason the Lutheran church should never compromise without, as Luther put it, being convinced by Christ’s Words and plain reason, convinced by the truth; but also why we should never forget our siblings in Christ, the Christians throughout the other denominations, reminding first ourselves, then others of the truth we have been saved by, abiding in Christ’s words passed down through the ages and also of course, bringing that Christian freedom to those who do not yet know it by the Holy Spirit’s help, as we continually live and breath this wonderful news. You are forgiven in Jesus, free from sin, you have life everlasting in Jesus, free from fear of death, and you will be renewed at the end of time in Jesus when all evil is destroyed, ultimately free from the devil’s schemes. Free in Jesus to rejoice, to love, to live; this is the truth we hold to living in Jesus, so in a word, the truth will set you free.

The peace of God which passes all understanding guard your hearts and minds abiding in Christ Jesus, now and forever. Amen.

Joseph Graham.

Nineteenth Sunday after Pentecost

Luke 18:1
Then Jesus told his disciples a parable to show them that they should always pray and not give up.

            A favourite and certainly memorable parable, and a hard one for me too, because Luke already wrote us why Jesus said it! That we must always pray and not give up. So I’ll ask who here was weary and worn out at anytime this week? Now, who has been worn out by waiting for God’s promises to be fulfilled, the defeat and destruction of our enemies, sin, death and the devil?

            Luke in the previous chapters records Jesus speaking of the coming of God’s kingdom, salvation through faith in Jesus, forgiveness of sin and that those of the kingdom, saved and forgiven, serve. Now we hear of a helpless widow, coming to the judge for justice, righteousness, we could say that fancy word, justification. She needs justification because an enemy is trying to take her down. To wear her out, to tell the world she’s a failure and to destroy her. How often aren’t we like this widow, worn out not just by dust or babies, but by our struggle with our own sin and the failures of others, weary dealing with the death and sickness in this world, worn down by the attacks of our adversary the devil. How can we stand against all this by ourselves? Will we abandon the truth, let go of what is good, and reject the life God has given us? It’s certainly easier in many ways to live as if God doesn’t care, as if Jesus isn’t going to come back like a thief in the night, to get absorbed into whatever we do in this life; family, work, fame, even being a part of a parish, and to just go with the flow, take the easy way, to give up.

            But the widow doesn’t give up, she knows what is true and she seeks it. Everything is stacked against her, likely she doesn’t even have children or any family to back her up, to support her. She goes to the only one in town who can help, the person who happens to be the nastiest, snobbiest, least qualified judge in any story. Still she doesn’t give up, she goes again and again, knocked back, burdened, but still holding on to the truth. The judge meanwhile is doing his thing, but becoming increasingly annoyed at this widow. However he sees her devotion, and sees she ain’t letting up so he says to himself, self-centred that he is, ‘I will justify her so that her constant petitions don’t end with my black eye’. Yeah, that’s what the word means, and now I’m just picturing some old grandma walking into a court and punching the judge. So unrighteous judge brings justice against the widow’s accuser.

            But what about the righteous judge? The real judge, the one who will judge the whole world. What does He see? When we pray to our Father in Heaven through our King and mediator Jesus Christ by the power given us in the Holy Spirit, what does He, the Judge of all people, what does He do? He will justify His chosen people; He will make you righteous and save you from your enemies. Will He wait until we’ve bothered Him long enough? No, Jesus tells you, He will justify you and all of us quickly. Hallelujah, Good News if there ever was any! But this doesn’t mean that the struggles of this world will be taken away from us, it doesn’t mean that you will never be tempted again, and I know it doesn’t mean that Christ will come back tonight to finish what He’s started because people have been praying for that I dare say since He went. But when we pray, praying the prayer given by Jesus, your name be kept holy through my words and actions, your will be done even conform my will to yours, forgive us our sins, save us from the evil one; when we pray for Jesus Christ’s justification, He gives it quickly, so quick in fact He’s already made you holy in Him 2000yrs ago and made it personal for you when He baptised you. Promising the Spirit in baptism who has also given you faith, trust and understanding in God and His promises. You are saved, forgiven and renewed in Jesus.

You know God Almighty has authority over everything, because He made it. You trust that if anyone can help you it’ll be Him and so, like the widow, you ask. This is the faith! Trusting the creator and judge of all to make us right with Him, and acting on this faith by praying. My son trusts that someone will help him, and Rehab and I hear that trust sometimes loudly during the night. How much more will our Father in Heaven hear your cries, your shouting for salvation, for justice and righteousness. He hears and He justifies giving you what you need, forgiveness and everlasting life in spite of death in His Son, the Word made flesh, Jesus Christ. Indeed He already has, you are in the Kingdom, in Jesus, the Holy Spirit lives with you, guiding you by Jesus’ words to always pray and not give up; but still Jesus ends the lesson with a question, will he find faith on earth?

The peace of God which passes all understanding guard your hearts and minds in Jesus Christ by faith, now and forever. Amen.

Joseph Graham.

Eighteenth Sunday after Pentecost

2 Timothy 2:8
Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel.

Remember, I know it’s harder for some of us, or at least some have a better excuse. But here today God is calling you to remember the Good News we cling to, the Gospel of Jesus Christ. And unfortunately sometimes we forget. We forget in our lives what the core of our Christian faith is, we get side tracked, we forget we’re in this together and we forget why this message is so important for us in our lives. So what is the core of Christianity? Is it love? Maybe a different way of life? Or a decision I made? An assurance I will be safe and prosper in this life? A friendship group? A list of teachings you must know? Or perhaps something else?

Here the Holy Spirit summarises the gospel in the words, Jesus Christ risen from the dead, from the seed of David. We need to remember what this means; the name Jesus means God saves, Christ or messiah means anointed like the kings and priests of old, He is the true and everlasting King of kings and High Priest, He died but overcame death rising up to everlasting life, and He is the one promised throughout the Old Testament, the Son of David to come. The Word of God is not bound, but there is a lot to it. And it is true, but why do you care if it brings you, like Paul, suffering in this life, ridicule, anxiety, shame? What does this truth mean for you and me?

If we die with, we will live with; if we endure, we will reign with. Are you ‘dead’ to this world, rejecting all evil, corruption and deception, just as Jesus did? Do you endure, keeping the righteous way under the burden of all the temptations to be proud, angry, to go the easy way, the wide road that leads to destruction (Matthew 7:13)? Or do you miss the mark, do you sin? Last week we heard that suffering is part and parcel of the Christian life, that we pray for God’s mercy and help, meditate on His word, then suffer trials where we see our need to turn to God and His Gospel again. Paul writes here that He is suffering because He proclaims the Good News, but all that was for those called out, Christians, that we hit the mark of salvation in Christ Jesus with glory eternal! Through our suffering to turn and look to Jesus for our salvation. This is the core of Christianity salvation in Jesus, if there is ever a time when I or any pastor does not point you to look to Jesus for salvation let me know I’m a false teacher, antichrist, breaking the second commandment, abusing God’s good name and spitting on the Good News given to us. Paul wrote this letter to encourage Timothy to stand firm with the Holy Spirit and God’s clear word against leaders who were twisting the gospel and teaching something new.

They were denying the truth of Jesus’ word and as Christ Himself said, whoever denies me before men, I will deny before our Heavenly Father (Matthew 10:33). This is not something trivial, this is true peace, joy and love, and ultimately life eternal in Christ. We spend hours and years dedicated to learning and remembering any number of things, peoples names, how to fix cars, how to provide for our families, to support each other and any number of good God given gifts; but if we remember all these and neglect our Gospel (1 Corinthians 13:1-3), forgetting what His death means for you … well, we know what happened to the Israelites of old. How could we be so faithless?

If we deny Him, He will deny us; if we are faithless, He remains faithful, for He cannot deny Himself. God always speaks the truth, Jesus says I am the way, the truth and the life, His promises are always sure. Even when you fail constantly, rejecting His promises and commands, our Father still loves you, Jesus still mediates for you, the Holy Spirit still encourages, and we will still try to encourage you to remind you of the salvation you have in Christ, given by God in your baptism, renewed for you again and again by the Spirit in Holy Communion. So you remind the rest of us through the witness of your life, acting and speaking in the presence of God; to do everything for the Glory of God (1 Corinthians 10:31); to confess the truth of your sin, as we have already today; and to strive daily to lead the holy life of Christ. He has promised you in His life death and resurrection, you have life everlasting with Him, forgiveness of all your sin, renewal, restoration and reconciliation with God Almighty and all His chosen children, the church throughout time and place. God has saved you!

Remember, remind and react to this wonderful news! Don’t just sit on it, letting it gather dust until next Sunday, but endeavour to show yourself to God as His worker without shame. Yes we fail but then listen to His call of repentance and, when you confess the truth of your sin, His declaration, you are forgiven, righteous and reconciled to your Father in Christ Jesus, you can stand before Him, dead to shame and evil in Jesus Christ, in whom you now live. This is His assurance in Holy Baptism. So now do His work in your life without shame, hold to the simple truth, the gospel we are all a part of, ‘Jesus saves you from sin, death and the devil’. You have been given a new life in Christ, a promise that you will reign with Him, so explore and find out what this means in your life, but always remember and hold on to the Word of Truth, the core of our Gospel, ‘Jesus Christ saves you’.

And the peace of God which passes all understanding guard your hearts and minds in Christ Jesus, now and forever. Amen.

Graham Joseph

Seventeenth Sunday after Pentecost

Text: Luke 17:5,6

The apostles said to the Lord, “Make our faith greater.” The Lord answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, “Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you’. 

Faith the size of a mustard seed

A small congregation built a new church on a piece of land left to them by a church member.

Ten days before the new church was to open, but their world came crashing down when the local building inspector arrived and informed the Pastor that unless they double the number of parking spaces, they would not be able to use the new church.

Unfortunately, the new building had used every square centimetre except for a rather steep hill behind the church.

In order to build more parking spaces, they would have to move that rocky hill. Undaunted, the pastor announced the next Sunday morning that he would meet that evening with all members who had “mountain moving faith.”

They would hold a prayer session asking God to remove the mountain from the back yard and to somehow provide enough money to have it paved before the scheduled opening dedication service.

At the appointed time, 24 of the congregation’s 300 members assembled for prayer. They prayed for nearly three hours. At ten o’clock the pastor said the final “Amen”. “We’ll open our new church next Sunday as scheduled,” he assured everyone. “God has never let us down before, and I believe he will be faithful this time too.”

The next morning as the Pastor was working in his study there came a loud knock at his door and a rough looking construction foreman entered. “Excuse me, Reverend. I’m from a Construction Company.

We’re building a huge shopping mall. We need some fill – in fact, heaps of fill. Would you be willing to sell us a chunk of that rocky hill behind the church?

We’ll pay you for the dirt we remove and pave all the exposed area free of charge. We need to do this now to allow it to settle properly.” Well, the little church was dedicated the next Sunday as originally planned (Source unknown).

Wow. When you first hear this story it’s easy to say that this is exactly what Jesus was talking about when he said, ‘If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you’.

In other words, through faith we can move mountains.

But is that right?

Is that a correct conclusion?

Was it their ‘mountain moving faith’ or the length of time they spent in prayer that in the end gave them what they were seeking?

Were those 24 people super heroes of faith and so moved the mountain?

The disciples were facing their own mountains that needed moving.

In the previous verses Jesus had been talking about the effect that sin has on our lives.

Firstly, Jesus warns that anyone who causes another person to sin would be better off if a huge rock were tied around his neck and thrown overboard somewhere in the deepest part of sea.

The disciples were worried about this and quite rightly.

Who hasn’t caused someone to sin?

Who hasn’t said and done things that have caused others to be hurt, fell alienated, angry, hateful, and unforgiving?

If that weren’t enough Jesus goes on to say more. “If your brother sins, rebuke him, and if he repents, forgive him.

If he sins against you seven times in one day, and each time he comes to you saying, ‘I repent,’ you must forgive him.”

It’s a difficult thing to talk to someone – rebuke someone – whose lifestyle does not reflect their position as a child of God. Jesus goes on to say even more.

When a person says he/she is sorry, Jesus says there is to be no limit to the number of times we are to forgive that person.

Very possibly he could be asking for forgiveness for the same or a similar sin over and over and over again.

Jesus says in no uncertain terms, ‘You must forgive him’.

That kind of forgiveness goes right against our human nature.

That person who keeps on offending us doesn’t deserve forgiveness and yet Jesus pronounces some dire consequences on those who can’t overcome their need for revenge and be forgiving.

The disciples had a problem – you might say they had their own mountain that needed moving.

They recognised their own sinfulness and their failure to live up to their calling as people who belong to God and disciples who claim to follow their master and do his will.

So, they come to Jesus with all this on their minds and say, “Make our faith greater!

Give us a greater amount of faith so that we will be able to do the things that you have asked of us”.

They felt that an increase in their faith would enable them to move the mountain of sin that was getting in the way of their faithful discipleship.

And what does Jesus do – how does he answer their prayer?

Does he lay his hands upon them and pray and give them more faith?

Does he snap his fingers and grant them a double dose of his Spirit and faith?

Does he give them ‘mountain moving faith’ so that they could remove all obstacles that got in their way?

No, he doesn’t – instead he says to them, “If you had faith as big as a mustard seed, you could say to this mulberry tree, “Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you”.

The point Jesus is making is that they have already been given faith.

Even a tiny faith the size of a mustard seed is enough as far as God is concerned.

The size of faith doesn’t matter because God is the one doing the moving.

If it is my faith that moved the mountain, then the bigger the mountain the more faith I would need to move it.

The bigger the obstacle the more strength I’d need to climb it.

The more serious the illness a faith even greater would be required to overcome it.

The more serious the sin the more faith I would need in order to have it forgiven.

That kind of thinking kind of makes sense, but that’s not how faith works. In fact, faith doesn’t do the work at all. And thank God for that.

God is the one doing the work through faith. Think of faith as the key that opens the door to God acting in our lives.

If I have a bigger key ring than you do, does it matter?

The size of a key ring doesn’t matter – key rings don’t open doors but it’s that little key on the ring that opens doors.

Even a little faith opens the door for God to move the mountains and trees and even our hearts.

So, what Jesus is saying to his disciples, who asked for their faith to be increased, is that even if they have the smallest amount of faith, they can do great things.

Even the smallest faith can grasp what God has and is doing in our lives;

even the smallest faith is able to recognise the ways that God is able to make changes in lives and in our world through us.

We have all met people who have lived through very difficult times, and no doubt many of us have thought about the great faith they must have had to come out of their troubles as well as they have.

We may even have said to them – with respect and admiration, ‘I don’t think I could have faced what you have faced. I admire your great faith.’

In response to this I have heard people say, ‘My faith is no greater than anyone else’s. I just didn’t know what faith I had until I needed it. God helped me, if it wasn’t for him, I wouldn’t have made it.’

Jesus didn’t need to increase the size of the faith of the disciples. They already had faith.

He assures them of that and states that, even though their faith may be small, God can accomplish great things through them.

And we know that he did. They went on to share the Good News about Jesus even in the face of some strong opposition, being brought before rulers and judges, being imprisoned and killed.

Didn’t Paul say when he was recalling some of the difficulties he had to face as an apostle, “I have the strength to face all conditions by the power that Christ gives me” (Phil 4:13).

He doesn’t talk about how great his faith in God was, but rather he talks about what his faith was focussed on.

There are times when our confident, perhaps even over confident faith, is brought crashing down because of what is happening in our lives.

There are times when our faith seems so trivial and weak in the face of gigantic threats to our health, our family, our self-worth.

But no matter what size and strength we consider our faith to be at any given moment, faith as small as a mustard seed (and that’s pretty small) is able to uproot a mulberry tree (which has an extensive root system, and plant (not dump) it into the sea and still expect it to bear mulberries.

Years ago, I was asked by the parents of a child who was severely intellectually disabled whether their child would have enough faith and understanding to come to Holy Communion.

My answer: ‘I wasn’t particularly concerned about understanding. Their child may never be able to express what she believed in words.

But as far as God is concerned a faith the size of a mustard seed is all that is needed for him to be able to do great things in their child’s life.’

What a joy it was for all those at church, especially the parents, to see the outstretched hands of this child, waiting for them to be filled with the love of God through the body and blood of Jesus in the sacrament.

Praise God that in spite of our sins he has given us faith – even faith as small as a mustard seed.

And God working through the faith he has given us will defeat the devil’s temptations to sin, he will help us overcome the obstacles we face when forgiveness is required.

God working in us through faith can move mountains and trees and even our own hearts for his glory. Faith is powerful, because the Christ in whom faith believes is powerful.

Faith, even one that is described as being the size of a mustard seed, relies on Jesus, his love and strength. This kind of faith enables us to rise above the most threatening circumstances.

To repeat Paul’s words, “I have the strength to face all conditions by the power that Christ gives me” (Phil 4:13).

Let’s not twist all this around in order to convince ourselves that now we don’t need to take faith and prayer and the study of God’s Word seriously.

But realize that you already possess more than enough of what’s needed to change your life, your heart, your family, your community, even your world.

In summary, today we are being asked not how much faith do we have but rather what are we doing with the faith that God has already given us?

And may the peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

© Pastor Vince Gerhardy