Getting our own way

1 Corinthians 13

 

StMarksThe most amazing thing about God’s love is how vast it is. The arms of the cross of Jesus reach out to enfold every person who has ever lived (no matter how bad they were), and all those still to come. We sinful humans could never love like that! We can even have problems showing loving concern for those closest to us in our own homes.

In the 13th chapter of 1 Corinthians reading today, we heard a familiar text often read at weddings. It is a beautiful expression of God’s love, but the reality for us human beings is that it is difficult to build the other person up when we don’t get our own way. It is easier to work at nagging the other person in subtle attacks that lower their self-esteem.

Unfortunately, when we don’t get our own way it is hard enough to show the unselfish and loving concern to the people we are closest to in life, let alone showing loving concern to strangers. Jesus, on the other hand, gives an example of a person showing loving concern for a stranger in desperate need of help. We would all be familiar with the parable about the person who was robbed, then bashed up and left dying on the roadside of life. Three different people came past. Each one could have stopped and given the man some help. But it isn’t the pastor, or the church committee member who takes the risk to stop and reach out to give a helping hand. It is an indigenous person, a half-caste, like the Samaritans were. The Samaritan didn’t just give him a few dollars and wish him all the best, and go away feeling good about himself. He goes to all the trouble of loading the stranger onto his donkey, like a four legged ambulance, and takes him to the Inn. He pays for all the expenses in advance.

How unlike people in our modern society! Some would say it is stupid or even crazy to bother to do something like that. But that is the loving concern of Jesus for you and me and every person in the world! If in doubt, look again at the cross and the arms pointing out in every direction to go right round the world. The type of religion Jesus puts forward is a love that costs him everything. Jesus is the one who fulfils this beautiful chapter on love.

Jesus didn’t come into our world with fanfare, like a noisy gong or clanging cymbals. He came quietly in the still of night with a few animals and shepherds for company. Jesus doesn’t leave this world with a big send off or any national awards or medals. He exits via a public execution, a shameful way to go, and out in public for everyone to see. It is the cost of this love that reaches out to you and me.

Jesus doesn’t win people by using prophetic powers to impress them, or by having a smart answer to every question people might have. Jesus wins their love by changing places with people on the cross.  Jesus has prophetic powers, and he understands all mysteries and all knowledge, but he wins people by his self-giving love that costs him everything.

The key point today is that we don’t fulfil this law of unselfish love, described so beautifully in this chapter. We really struggle to show loving concern to others. It is Jesus who fulfils this law of love for us.

If one wants to know what God is like, don’t look for the answer on Google or in the stars. Don’t look for the answer in nature even though it is God’s genius and his creative mind at work out there too. No, if one wants to know what God is really like, then look at the arms of Jesus stretched out on the cross. “God’s love never ends”.

In conclusion, listen to verses 4 to 7 from chapter 13, with the word ‘love’, replaced by ‘Jesus’.

“Jesus is patient and kind. Jesus is not jealous or boastful or proud or rude. Jesus does not demand his own way. Jesus is not irritable, and he keeps no record of when he has been wronged. He is never glad about injustice but rejoices whenever the truth wins out. Jesus never gives up, never loses faith, is always hopeful, and endures through every circumstance.”

 

 

And the peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

His task is completed

Luke 4:14-21

 

 

StMarksToday’s Gospel text tells us, that after Jesus was tempted in the wilderness by Satan, he returned to Galilee in the power of the Spirit. He went to many synagogues and taught there. Wherever he went, people glorified him.

Perhaps news had spread of how well he spoke by the time he returned to the place where he had been brought up, his home town of Nazareth. As was his usual custom, he went to the synagogue on the Sabbath and he was handed the scroll of the prophet Isaiah, he unrolls it and reads Isaiah 61:1. ‘The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favour’. He rolls the scroll back up and hands it back to the assistant and sits down, and while all eyes were fixed on Him, He says: ‘Today this scripture is fulfilled in your hearing’.

Jesus is declaring that this scripture is about him. Jesus is the anointed one, anointed not by oil as in the Old Testament, but by the Holy Spirit at his baptism. Jesus begins, but begins what? The sermon? No, his sermon was short. He begins his appointed task of declaring salvation and freedom. He doesn’t just say that it is coming, but that it is actually here and has been fully completed.

Jesus begins his ministry of preaching good news to the poor. We poor ones, who have nothing to offer God, who don’t think that we have any talents to offer God, who struggle in our obedience, who lack spiritual discipline – we hear the good news that it is Christ who is obedient to death and who has accepted us as his own through baptism, despite how poor in Spirit, wealth or self-worth we are. It is us who have nothing to offer who hear his words as good news. For because we are in Christ, we are rich. Today we have salvation through Christ. We have more than we think because we are able to offer the very things he wants us to give him – prayer and praise. Ironically, quite often a response to those who have much to offer as they are reluctant to offer these because they are too busy selling themselves and their talents.

Jesus begins his ministry of proclaiming freedom for the prisoners. Who are the prisoners? We who are bound by the chains of the past, who are bound by feelings of guilt or shame for the things that we have done or not done in the past; we who wonder ‘did God really forgive me for that thing in the past because it was surely too big to forgive’. Receive the good news that we are forgiven and no longer bound by our past sins. We who are bound up trying to be a good person, chained to the thought of trying to be acceptable to God, receive the good news that we are free to be children of God. For all of us whose conscience is being held captive by the devil, we have been freed by Christ. For in Christ we are free indeed, free to be children of God, free to come to him and ask for forgiveness, free to be bound to Christ.

Jesus begins his ministry of giving back sight to the blind. Who are the blind? We who are living in the darkness of deception and temptation, we who are keeping our past sins in the dark where they can destroy our soul. We, who continue to live in the dark, are to receive sight and light. Jesus Christ is the true light who gives us a guiding light to live by. He opens our eyes to see the truth – the truth about our sinful state and the truth about his gracious words. He shines his light into our darkest past, not to destroy us, but to heal us through the precious words of forgiveness, those healing words that wash away our darkness so that we may live as people of the light.

Jesus begins his ministry of releasing those who are oppressed. Who are the oppressed? We who are burdened, shattered or weakened by life’s struggles with sin. We who have broken relationships because of the consequences of sin, who are broken in spirit, broken in body or soul – we are released. We are released from our sins because Christ offers us forgiveness. We are released from the binding power of Satan. We are released from our debts of the past, because now is the time of the Lord’s favour.

In the Biblical Book of Leviticus, a Jubilee year is mentioned to occur every fiftieth year, in which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest. In Judaism the Jubilee Year is currently not observed in modern times because it only applies when representatives of all twelve tribes have returned to Israel and a majority of the world’s Jews live in the Land.

In Christianity, the tradition dates to 1300, when Pope Boniface VIII convoked a holy year, following which ordinary jubilees have generally been celebrated every 25 or 50 years; with extraordinary jubilees in addition (depending on need). The last Holy Year was celebrated in 2000, and Pope Francis declared recently that an ‘Extraordinary Jubilee of Mercy’ will be held in 2016.

But what does that mean: I’m not really sure-maybe it’s as the conspiracy people are suggesting that with nearly all countries being in debt to each other, and that then combined a Global Financial Crisis Mark II, that somehow they’ll wipe the slate clean through some sought of “One world controlling bank.”

I’m not really sure: or maybe it’s like the guy dying of a terminal illness in a remote town who cashed out his credit card to the max. and used the money to make himself a burial casket out of galvanised iron, filled it with ice and alcohol drinks and invited his mates around knowing that upon his death the bank would simply write the debt off-“”That’ll shown them.”

However a Jubilee year looks in earthly terms I’m not sure, but in Christ Christians could argue that every year is a year of Jubilee because of Jesus reinterpreted of Leviticus that shows now, today we are able to live in freedom, knowing that the price of all our debts have been fully paid in the death of Jesus. This is the time when we can rest from our heavy labours and be served by God.

But how does Jesus release us and heal us? How does he give us rest? Jesus releases our sins through the words of absolution. The words the pastor speaks that are not his own,

but are words that Jesus himself speaks to us. We receive forgiveness of sins at our baptism. We return to our baptism with a contrite heart to be sorry for our sins so that daily we may be a new and fully restored person who can live before God in righteousness and purity. We receive forgiveness of sins at the Lord’s Supper where Jesus gives us his holy body, his holy blood for us to eat and drink so that we too become holy.

Today his task is completed for you today for you have been freed because for Luke, ‘today’ is a word linked with news of salvation. We recently heard those words ‘today in the town of David a Saviour has been born to you’ (Lk 2:11). Later in Luke’s gospel account, Jesus says to Zaccheus: ‘Come down. I must stay at your house today’ (19:5) and when he gets there he says ‘today salvation has come to this house’ (19:9). And when Jesus was on the cross, during the last hours of a criminal’s life, he says to him: ‘Today you will be with me in paradise’. But this is a special ‘today’ because it remains fulfilled even today, the 24th of January, 2016.

His task is fully completed for you, but yet it is not fully completed until he comes again because there is still need for his word, which he has given to his body – the church – to preach to the poor, the bound, the blind, the oppressed. We live in this in-between time where even though it is fully fulfilled, we still look forward to its fulfilment.

It is true that only Jesus could read this text, for it is only completed in Christ, but we too can say ‘the Spirit of the Lord is on me, because he has anointed me to preach good news to the poor’. We too have been baptised, been joined to Christ, been anointed as his priests to go out into the world and preach the gospel, the good news to the poor, the prisoners, the blind, the oppressed. He has empowered us to tell others that even in our ‘free’ country; we are still bound by our sinful nature and are prisoners of Satan. But even more importantly, we can now point to Christ and tell people that there is no freedom from our chains except through Christ. For even though forgiveness comes from God, it is through Jesus Christ and his precious gifts of absolution, baptism and the Lord’s Supper that we receive his forgiveness.

So now we can go out as true free people, freed from sin, death and the power of the devil and serve Him in that truth that all praise be to God through our Lord and Saviour, Jesus Christ. Amen.

And the peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

Is your Marriage broken

Isaiah 62:4-6

 

StMarksMarriage is a special and unique relationship so in our readings today God uses this close and unique relationship to describe his relationship with his people.

As we know, marriage can turn into a disaster, and hence in the land of the rich and famous the prenuptial agreement is almost a given. I wonder what the lawyers would make of one of the worst non pre-nup. Marriages as described in Hosea.

A marriage that saw Hosea’s wife turned to prostitution and sold her body for money. Their relationship was broken. In Hosea 2 we read:

“But now, call Israel to account, for she is no longer my wife, and I am no longer her husband. Tell her to take off her garish make-up and suggestive clothing and to stop playing the prostitute.”

Hosea’s marriage was a reflection of God’s relationship with his people. The unique relationship of God with his people had completely broken down. The people had left him and were chasing after other gods. What particularly hurt God was that everything his bride (the Israelites) had accumulated had come from God’s loving and caring hands: both her daily needs and her special treasures.

“She doesn’t realise that it was I who gave her everything she has – the grain, the wine, the olive oil. Even the gold and silver she used in worshiping the god Baal were gifts from me.” [Hosea 2:8]

 

It is amazing that God creates people to populate this flourishing earth, gives them everything they need and more, and yet these ungrateful people turn their backs on him and chase after the treasures, which become their gods. Everything they receive is from the generous hands of God – even their very bodies. Everything they might crave and lust after is his generous work. The creative genius of God is seen in every plant, and animal; every drop of life giving rain; each newborn baby, and the daily food we enjoy. But people prefer the gifts to the giver.

The bridegroom wants what is best for his wife and children. He wants his bride to be faithful to him and showers her with gifts but she prostitutes herself and chases after other men. Even the children are not his own.

“And I will not love her children as I would my own because they are not my children. They were conceived in adultery.” [Hosea 2:4].

There are many people today who live as if they have no husband – or God – even though everything comes from his love and care.

But God doesn’t give up on his bride – his people. He wins her back with a love so costly that people might say, “What a waste of a great love!” God’s love never gives up reaching out to people. That is the key message of Epiphany.

Even though only a few people visited the child Jesus, and they were foreigners from far away, God’s love doesn’t give up in reaching out to people. He doesn’t look at the few who turn up, and give up in disgust. He continues to reach out like the arms of the cross reach out in love to encircle the earth and everyone who lives on it.

There’s a saying of cheap grace by some towards others they see as accepting it a little too unrespectfully. God’s love isn’t cheap! The bridegroom is tortured to death, and blamed for the bride’s unfaithfulness. He gives up everything he has for his bride. This is the love that won you and me. In Isaiah 62:4,5 the Scripture announces:
“Never again will you be called the Godforsaken City, or the Desolate Land. No longer will you be called ‘Forsaken’, or your land be called ‘The Deserted Wife’. Your new name will be ‘the city of God’s delight’ and ‘the Bride of God’, for the Lord delights in you and will claim you as his own. …Then God will rejoice over you as a bridegroom rejoices over his bride.”

God spoils us! We receive everything from God’s caring and generous hands: just like a devoted bridegroom loves to spoil his bride with expensive gifts and provide for her. Like a bride, we can be proud of our God, and count on him for our future together. We are the bride he loves to spoil.

What an important day a wedding is! It can be one of the most important turning points in one’s life. It’s a time for celebration, and feasting and gathering together with friends and relatives. As we heard in our gospel today, the first miracle Jesus performs is to make the new start to a marriage a social success. He provides hundreds of litres of the best wine. He comes up with the goods where the bridegroom and his family had failed (explain). God cares about us and our relationships!

We belong in a special relationship with God. His loving care and concern for us never end. Any weakness in the marriage relationship is on our side. It can hurt him in many different ways, but he never gives up. In the wine at the Lord’s table we receive the best he has. The cup of wine offered to us isn’t just to forget our troubles: it is given so we can remain united with him forever.

Our earthly marriages are limited. We are reminded of this in the words of the marriage vow, “Till death us do part”. In the unique relationship we enjoy with God, death can not separate us. In fact the opposite happens. Death brings us closer together. It unites us with Jesus in perfect love.

In a marriage partnership it is probably true to say one can never fully understand one’s partner. In some aspects the partner can still be a bit of a stranger. So it is in our relationship with the God who loves us.

On our journey together we don’t always know what he is thinking or planning. We live in a relationship of trust. Part of this trust is that God knows better than we do about important things like love and forgiveness, and our future.

A future that sometimes is not as planned like that of this groom who after 11 years of being gainfully employed and approaching married did a tally of his possessions and most surely saw that I did not need a prenuptial clause in the wedding papers as a fading old falcon as some second hand furniture did not amount to a great deal of material value. A collective total of asset worth that amounted to less than I had been given playing country football. 11 years of wiping out brain cells even though I didn’t have a whole lot to spare, and 11 years times and situations that maybe I had to travel, yet was changed when my bride to be “re-introduced” me to our Lord Saviour.

Now 21 years later I can clearly see God at work before I properly knew Him, just as I can since.

Times even when He let me be boxed in with my own shortfalls and mistakes that I had no option than to go a certain way. To travel a road I’d prefer travel not, but a road that always seemingly against the odds ended in a positive way that I would not have guessed nor planned for.

Road’s where we all travel with God where not He, but we if anyone put in a prenuptial agreement to our Father to act and provide as we think He should.

The wisdom of the Lord like that spoken to Gideon who though having 32,000 men at his disposal, was told by the Lord to attack the enemy the Midianites with no more than 300 hundred of them.

Three hundred against the opposition camp in what the bible describes as “people laying along the valley like locusts in abundance, and their camels without number as the sand that is on the seashore.” Odds said to be off 450 to 1 yet with some crafty bluff tactics had the Midianites shaking in their boots as they ran for their lives.

The wisdom of the Lord and the road before us that sometimes we all travel like that of Jacob who though only needed to cross the road to become Israel, decided to take the long route with God constantly steering him back to the relationship that God had planned. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

A future here and a picture given to the end of our time on earth as pictured in the New Testament like a bridal party waiting for the groom to arrive.

Until then, we live in hope and trust in our Lord through faith. Faith that He is with us when decisions and situations are against the type. But faith that see us when he arrives knowing of and living in His perfect love. Our God is love. Now we know him a little – from a distance as it were. But through Jesus’ death, he has claimed us as his promised bride. Then our own death will mark the beginning of the closest and greatest relationship possible with the God of love. Our old self will have disappeared completely. We will be the perfect bride for the perfect bridegroom. We shall be united forever in perfect love with God and live with him in his home. It is the best union one can ever enjoy-today though it may seem overcast, and in that tomorrow when the clouds give way that we clearly see to the unencumbered rays of sunshine radiating from our Saviour Jesus Christ-and know not only through faith, but through touch, feel, sound and smell see that yes, when there was only one set of footprints on that sandy beach-they surely were not ours, but that of the Lord carrying His most precious cargo. His cargo not of gold, jewels or diamond that was in honour His to have, but that to what He had to have that could only be bought with the cost of His own life. That which is you. That not only you who He knows by name, but you who He knows as His brother or sister in both this life and in the one to come. Praise be to the Father, The Son and The Holy Spirit. Amen.

Often tempted

Isaiah 43:1-7

  • StMarksThere are times in our lives when we are tempted to turn from the person we most love.
  • There are times in our lives when we are tempted to leave what we most treasure.
  • There are times in our lives when we are tempted to deny what we most believe in.

I’ve heard of a supposedly happily married man who went on a business trip and ended up in bed with another woman – why would he do that?

I’ve heard of a highly respected businessman who gambled away all his investors’ money – why would he do that?

I’ve heard of totally committed Christians who have totally renounced their faith – why would they do that?

People will give different answers for such erratic behaviour, but this much I know:

  • we need to be absolutely sure that we are totally loved by God, or we might fall,
  • we need to thank God and celebrate his love daily, or we might be led astray,
  • we need to pray for God’s help and commit to follow God daily, or we may sink.

Israel knew that it was created by God, and rescued and redeemed by God, and brought through the Red Sea into the Promised Land. Israel knew that God was faithful, and loving and that their future depended on God’s promises in his covenant with them, and their trust and obedience to live faithfully as God’s covenant people. But Israel constantly:

  • hankered after the fertility gods of the nations around them,
  • ignored the Sabbath in pursuit of materialism,
  • turned from the righteousness of God to treat the weak and poor & alien unjustly.

Despite all the warnings and calls to repentance from the prophets, God finally stepped in through invading armies and Israel was led into captivity. Here God lovingly wooed back the people he created and loved and had committed himself to.

But now says the Lord, he who created you, O Jacob, he who formed you O Israel: Do not fear for I have redeemed you; I have called you by name, you are mine … I am the Lord, your God, the Holy One of Israel, your Saviour. I give Egypt as your ransom … Because you are precious in my sight, and honoured, and I love you.

God is always more loving than his people, always more faithful than those he calls to follow him. Just imagine hearing words like that spoken to you after you have turned from the one you love, or cheated dreadfully in your business, or doubted God because you could not understand his ways. God does speak to you like that when times are good, and when you are at your worst. God is always loving and always faithful, regardless of how you feel towards him or treat him. “God is the same, yesterday, today and forever,” even if you bob all over the place on the turbulent waters of this life.

But how can we know God is always loving and faithful even when our love for him and others grows cold? How can we know that God is still faithful to us, even when we become unfaithful to him, or to his call on our life, or to our relationships at home or work? Let’s discover the love and faithfulness of God at Jesus’ baptism.

Now when all the people were baptised, and when Jesus also had been baptised and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven: ‘you are my Son, the Beloved, with you I am well pleased.’

In 30 years all we know of Jesus is the stories of his birth, the visit of the wise men, and his parents taking him to the temple at twelve. After all these silent years, here Jesus stands in the queues waiting to be baptised by John. He looks like everybody else. He acts like everybody else. Nobody recognises him as different. In Luke’s Gospel, not even John is said to recognise him as the Son of God.

But suddenly the heavens are opened, and the Holy Spirit descended, and a voice spoke from heaven. This is no ordinary baptism. Every other baptism was a preparation for the coming of the Messiah. This was the Messiah. This was the Son of God. This was God announcing from heaven, that his Son was here and ready to begin his ministry.

Listen to God’s amazing words to his Son: “You are my Son, the beloved; with you I am well pleased.” Almost a repeat of Isaiah 43 “I have called you by name, you are mine … you are precious in my sight, and honoured and I love you.”

And if sinful Israel needed to hear such words from God, so sinless Jesus needed to hear them from his Father. Jesus was being called into a mission where he would be tempted every step of the way, every time he opened his mouth, and every time he acted in God’s name.

He would be questioned and ridiculed by church and state. He would be welcomed by the poor and needy, but rejected by the powerful. He came to bring life, but he was killed. What Israel did to God in the Old Testament, the people did to Jesus when he was on earth. How people rejected Jesus then is how people reject Jesus today. Yet he loves us. Yet he is faithful to us. “If we are faithless, he remains faithful.”

How could Jesus remain loving and faithful to God and us when faced with temptation, suffering and rejection and death? Because he heard God say at his baptism: “you are my Son, the beloved; with you I am well pleased.” In the strength of that assurance he could face all that the devil and rebellious humanity threw at him.

And God spoke the same words to Jesus at his transfiguration. In the strength of that assurance he could face his suffering and death. Every day Jesus met with his Father in prayer. Every Sabbath Jesus met with his Father in the synagogue. Because he knew how loved and precious he was to God, his Father, he was able to be loving and faithful to God, and to love us to the end.

God came to you once, as he did to a baby baptised today, in the water, with the Word: “you are my child … I have called you by name … you are precious in my sight and I love you.” In your Baptism you were baptised into Christ, and the words the Father spoke to his Son at his Baptism, he spoke to you his child, at your baptism. “You are my Son [my child], the beloved; with you I am well pleased.”

We need to hear those words ringing in our ears each day as we begin and end the day with Jesus. We need to hear God telling us how much he loves us, each time we face temptation, each time we make decisions, each time we are called to take a stand for God. We need to celebrate God’s love in regular worship, eat and drink his love in Holy Communion, hear his love in regular Bible reading, and be encouraged in his love as we regularly meet with God’s beloved people. Leave today knowing you are God’s beloved child, & never forget it … never, ever forget it.

I am God’s beloved;
I am God’s beloved;
I am God’s beloved.    Amen.

Pastor David Christian

Chosen by God– Yes you!

Christ esteem…chosen by God before everything – Yes you!

Ephesians 1:3 – 14

 

 

 

StMarksA few days ago we said goodbye to the Old year 2015 and saw the New year 2016 in. Maybe you even decided to make a New Year’s resolution.

New year’s resolutions usually mean, that we hope to change something in our lives, or give up something that is causing us grief.

We hope this will mean a new beginning, or a new start or maybe new things, all this to make us feel good about ourselves – to lift our self-esteem.

New Year resolutions are usually aimed at health, wealth, or a change of a behaviour. The reason we do this, is because we know that we are sick of the way we have become.

Maybe, you are like me who has struggled with my fitness – I have had good intentions to start walking and change my diet, but I can never quite get started.

Now unless we are truly strong willed and are really determined, our attempts to stick to our plan usually ends in disappointment, giving us a sense that we have failed, as we fall back into the same old habits that have been tormenting us.

Our self-esteem ends up in tatters and all seems lost, we feel alone, and helpless – What is the point?

At these times we feel utterly worthless, useless. We can’t even do what we want to do, let alone what we ought to do.

It could be that I would like to love others better, or get angry with others less often, or when people ask for help, that I actually do what I say I will do. I ask myself why is this so?

In Pauls letter to the Romans 7:19-20 we read, 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. It is because of sin, this is the reason why we have low self-esteem and no confidence in ourselves.

In all this we ask where is God? We feel distant from Him, maybe we are ashamed and don’t want to be close to God. Anyway, why would God even bother about me? Does God even care about me?

If you still have doubts – In our reading today Paul reassures us in verse 4, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love.

God has chosen you, in love. He knows you, because he Himself has created you. He knows that you are weak in sin, but in Jesus Christ he chose you and willed you to be his forever.

Listen carefully to the Words from Isaiah 43:1 ‘But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.

In this verse we have five references that speak to you! Created you, formed you, redeemed you, called you, and you are mine!

God is speaking to you. Yes, you! He has called you by name, He has chosen you!

But how do we know that God has chosen you and me?

Firstly, something has brought you here to church this morning. Amongst the busy-ness of your lives you have come here to worship, when you could have been doing something else, like sleeping in or visiting friends

Well the reason you are here, is because you are in Christ.  Paul uses these two important words in Christ which appear Three times in our text.

It is here that Paul is focusing our attention on in Christ, as the key to our salvation. Paul wants you to know, that God gave his Son for you;

Just pause for a moment and think about this…

this is how much He thinks that you are important, He want’s you, Yes, you! God raised Jesus again for you, to give you eternal life. God’s great saving plan in Christ is for you, to lift you up, to show you what you are really worth.

You are special. God has chosen you and me. He has predestined us for adoption. Verse 5 says, he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,

In Baptism we have be adopted, reborn into God’s family through His Son Jesus and his atoning blood, death and resurrection. United together, we have been adopted as Gods true family. It is because of this we know that we inherit what is God’s (1:11; Rom 8:17).

Now here is the thing, it doesn’t matter about our self-esteem. It does and always will be destined to fail and disappoint us.

You start to doubt yourself. When this happens it leads to you no longer valuing yourself – you doubt your self-worth.

The reason that this happens is because of our sinful nature, our self-esteem just doesn’t cut it. But that’s not the end… in Jesus you have Christ esteem.

It is because Jesus has died for you – you have Christ esteem. Jesus values you and loves you more than his own life.

God has sacrificed his Beloved Son, who died for you, and rose for you, for your salvation. Now that is really something. You are special.

It is because of God’ love in Christ that you are special. Do you know why? Ephesians 1:6 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.

What is Paul saying to us in this verse? It is because of God’s grace that he has chosen you. Because you have been baptized into Christ and united with Him, you too are beloved of God.

As God said to those who witness Jesus baptism “this is my beloved Son, whom I am well pleased (Matt 3:17). So to when you are sorry and repent of your sins and believe in Jesus as your saviour, you become Gods beloved children. It’s not just Christ but we too who become Gods beloved.

Christ esteem is the there for you, Why, because God has redeemed you through the shedding of His blood. Verse 7 says, In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

The prophet Isaiah says in 43:1 I have called you by name, you are mine. In 1 Peter 2:9 you are a chosen race. Yes, you.

Do we have a guarantee? We sure do. In verse 13, Paul speaks about us receiving the Holy Spirits seal, his absolute pledge – he is referring to something quite concrete, and that is our Baptism.

We have the seal of the Spirit, and we remain sealed in God’s love each day, as we hear the word of truth, the Good News of Jesus Christ, and believe in Him, we then receive our salvation in Christ

Nobody can take this gift away from you.

But wait there is more!

With this guarantee, you need to know that your name is written in the book of heaven. Luke says in 10:20, rejoice that your name is written in heaven.

As we come to the threshold of this new year, St Paul gives you something better than new year resolutions.

He gives us a new year’s gospel; he shows us that, despite our sins and failures in life, we are beloved and special to Him, and of great worth.

Remember then, that you have always been God’s precious heavenly people. God has predestined you to be his, by the shedding of Christs blood for you.

You have something better than self-esteem, you have Christ-esteem. He died for you and has given you every gift and blessing. Your baptism is the guarantee that you are truly special. No one can take that away from you.

Yes, you have been chosen by God. Yes, you are Christ-esteem. Yes, you are God’s, sealed by the shedding of Christs blood, and yes you have the guarantee of eternal life.  Rejoice then, because God has chosen you. Yes, you!

Amen.

Born in a stable, oh dear.

Luke 2:22-40

giftsAs was the custom of the day, 40 days after His birth Jesus like other babies was brought into the temple to be presented before the Lord. A big moment in any family’s life and to the untrained eye, not unlike any others before them. Yet a moment in time that a man named Simeon and an elderly women named Anna that through the gift of the Holy Spirit had been waiting for. The moment they would see the promised Messiah of the World. The Saviour who they now knew as this little baby named Jesus.

I imagine that when they went back to their normal lives they would not be able to contain themselves shouting this good news from the mountain tops.

If then was as now, which I suggest is more than likely, after Simeon and Anna left having such public conversation’s, a fly on the wall may have heard:

-You know the mother was pregnant before they married

-Very lowly people and from of all places Nazareth, ( A statement understood of the time as we hear later in the Book of John those saying not only “Can the Messiah come out of Nazareth,” but “Can there any good thing come?”)

-Born in a stable, oh dear. And you know who were there don’t you. Thieving low class shepherds.

-Messiah, yer right. You wouldn’t believe what they offered at the temple. A pair of doves-peasants. (Doves being the most modest of the different sacrifices that could be offered).

And no doubt upon Simeon or Anna suffering any unfortunate situation, I’m sure some would be going along the old almost gloating “where is your Messiah God now” line.

A line probably heard by all the apostles. Eleven killed for following Christ with only John dyeing a natural death though still living under exile on the island of Patmos because of his proclamation of the risen Christ.

And the 48 year old Mary, revered throughout time but then seen standing at the cross of her beloved 33 year old son seeing His pain and death while those around hurled ridicule and abuse.

A situation that no doubt, whether to you, or to another person you would heard the same unknowing words said in the tone of a viper. Words to hurt and ridicule but words that see us like little Jobs holding to the truth in faith as things happen in, to and around us that we would prefer not.

The myth of being a Christian: never have any more worries, life will be good, and if it’s not, it means your faith is not strong enough. A myth that even according to the odd late night evangelist is perpetuated with statements such as send in money and you will be materially rewarded tenfold.

Misguided, unrealistic and even sinister crap.

Becoming a Christian is like becoming a husband or wife and then a mother or father. Absolutely the joy increases, but so does the hurt-because their hurts and sadness’s become yours.

Having faith in Christ-in being a Christian we share with Christ, the injustices and hurts of this world and its people. We may get sick or we may not, we may struggle financially or we may not-so be it, that’s life. Jesus never promised either way, he promised that he would be with us through it all, to serve us and get us over the line.

We know that later as a man, Jesus enters Jerusalem and is welcomed as the great king. “Hosanna, Blessed is He who comes in the name of the Lord. The King of Israel”.

Absolutely true. Albeit misguided because those welcoming Jesus expected a warrior type of king to release them from the bondage of the Romans. To drive them out of town and when this doesn’t eventuate-we know the story.

Jesus had a bigger fish to fry. Yes Jesus would release them, release from the bondage of sin. To bring true freedom, not as the warrior king, but as the servant king.

Jesus didn’t come to run the bad guys out of town, but to bring the bad guys, the Jews, Gentiles, Greeks, Romans and Australians-you and me into town-into his kingdom.

Yet this side of heaven, living in God’s kingdom can sometimes feel a bit like starting pre-season training or renovating a house as when you look back you think if only I knew that was going to happen, I doubt I’d have made it to the end. Yet somehow we are all here today scars and all. Scars that God did not bring on us. But scars that somehow he used to bring us to hear of Christ, to somehow bring us to turn towards God in repentance and be free.

“Born down in a dead man’s town the first kick I took was when I hit the ground, (and) you end up like a dog that’s been beat too much till you spend half your life just covering up”. The opening lyrics from Bruce Springsteen’s song “Born in the USA”. A protest song about his country that he doesn’t much sing anymore since the tragedy of September 11 and instead wrote a song called the rising.

A song with biblical overturns directed towards his country, a song of rebuilding and a song of hope

“I make my way through this darkness

I can’t feel nothing but this chain that binds me….

There’s holy pictures of our children

dancing in a sky filled with light.

May I feel your arms around me

May I feel your blood mix with mine

A dream of life comes to me.

Come on up, lay your hands in mine

Come on up for the rising

Come on up for the rising tonight.”

Every person who walks this earth will at some time and at some level face persecution. And all will face death. That’s just how it is.

But in it all we know that:

Our pain upon Christ’s pain, is that, that has brought hope.

(and) Our rising upon Christ’s rising, is that, that has brought life.

In Christ what may happen is not what we dwell on; we dwell on what he has done. That he has brought us forgiveness, has brought us eternal life, has brought us freedom and has brought us life here today.

His love for us and joy of life he has given that cannot be taken from us by neither those who ridicule us, nor those who turn from us and treat us unfairly, nor the knowledge of our own sin, nor our own self- loathing.

For we are now free.

Free to cry and free to mourn, and free to live. Free to build up those who look to bring us down and free to love those who love us not. Free to climb the highest mountains or free to rest at the bottom.

Our lives of freedom from a man named Jesus. Jesus the human Son of Mary and the Holy and eternal heavenly Son of God who when entering Jerusalem as a fragile baby was worshipped by Simeon and Anna because they knew the truth.

Jesus who thirty three years later as a strapping young man and entering Jerusalem for one last time was greeted by the crowds who now saw him as the coming king by cheering and honoring him-yet only to fall away in his hour of need when he was beaten, bruised, ridiculed and slain.

When Jesus as a baby entered the temple Simeon and Anna saw the loved child of God who would change the world. .

When our neighbor enters our life in their hour of need, lowly, beaten, bruised, ridiculed and lost: in that person we may too may see them as the world does, but we too also see them as a loved child of God

The honor to see a loved child of come into our lives in whatever disguise: rich or poor: who is in need in this world-hungry, starving, wandering, looking for “something”, alone, angry, all self-centered, living a misguided high life or fragile and scared.

The honor to serve them that their earthly life may have meaning, and the honor to serve God that they know his meaning.

Like Simeon and Anna we have seen the Messiah our Lord and Savior Jesus Christ come into our lives.

Like Mary at the cross we have seen our Lord and Savior Jesus Christ unfairly beaten and killed.

And like Mary Magdalene standing by an empty tomb, the resurrected Jesus has met us in flesh and blood confirming every word of the Good news he had promised.

Martin Luther, called John 3:16 “the Gospel in miniature and the heart of the Bible,”

The Good news summarised From John 3:16 in just 26 words “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

26 words given to you feeling broken and suffering through the actions or self and others that allow you to if nothing else, rise up for another day appointed to you by God the Father.

26 words given to those of you with the means to be humbled that you serve and be served by both the obnoxious and the pleasant be it in either times of chaos and darkness, or peace and sunshine.

The Words of God that saw a little fragile baby born for our sake. The Words of God that saw that baby grow and be killed for our sake.

The Words of the bible that no matter what may seem, that you here-knowing the Lord and the Lord knowing you: can leave here today come what may-staking your life upon in both this earthly life and the heavenly life to follow.

Praise be to the: The Father, The Son and The Holy Spirit: for we know that as Jesus was born for us in this world, in Baptism we have been born again into His world.

Just as we know that as He was raised again from death to life on this earth, so too will we be raised to life to forever live in His heavenly presence. Amen.

Amen.

How’s your Christmas?

Christmas Day

Luke 2:8-20

 

giftsDear heavenly Father, even if our Christmas isn’t the way we would like it to be, send your Holy Spirit on us so that we may rejoice in the birth of our Saviour Jesus Christ. Amen.

How’s your Christmas going so far?

Is everything the way you planned it, or have some things already ‘gone wrong’?

Just think back through all your preparations for today. You may have gone to some effort to buy presents for a number of people, which was hard enough in itself because you may have wanted to find just the right thing for someone who doesn’t really need anything anyway. Then you had to wrap everything up in pretty paper and you might have put on some ribbons and other fancy decorations.

You put up the Christmas tree with lots of blinking lights and shiny decorations, which takes a long time because you want it to look ‘just right’.

You’ve thought through the food for today: what you’re going to eat and how much to cook – probably more than enough! You might use a special tablecloth, bring out the finest dishes and cutlery, select some nice drinks, and decorate the table with bon-bons, party poppers, tinsel, and candles. Even now you might be thinking about what you need to do to make today special and ‘just right’.

You might have a list of people you want to contact today, maybe you have a strict schedule so that you can see as many people as possible, and you might have put on your best clothes, best shoes, and your best behaviour.

You’ve planned long and hard so that today will be ‘just right’, after all Christmas is such a special time of year.

But how do you feel if or when things go wrong today?

What if they don’t appreciate that present you took so much effort to get?

What if a cat or a child climbs the pretty Christmas tree and it falls down?

What if you burn the food or don’t get it all served up at the right temperature?

What if you’re involved in an argument with a member of your family or one of your guests?

What if you’re alone this Christmas?

What if one of your loved ones has died and you miss them?

What if your family is divided by conflict or misplaced love?

What if your Christmas involves a bedside vigil with a sick person?

What if you receive news of tragedy today?

Despite all your best laid plans for Christmas to be ‘just right’, sometimes you can be very disappointed.

Because of the pressures and expectations of having a Christmas filled with peace and joy and family and love and forgiveness and good food and generosity, and having everything ‘just right’, many people really struggle when things don’t go the way they planned. Unfortunately for many people, today can be one of the most disappointing or saddest days of the year because it won’t be ‘just right’.

For too many, things are far from being anywhere near ‘right’. This could be because they have unrealistic expectations of themselves or other people, or it could be because sometimes bad things happen that they hadn’t prepared for.

If you had planned Jesus’ birth, would things would have turned out the way they did?

So that Christmas was ‘just right’, you might have chosen good looking and famous people to be the parents of Jesus, maybe someone like Brad Pitt and Angelina Jolie.

You might have announced the impending birth in the papers and arranged lucrative media deals to televise the birth in a famous and well-equipped hospital. Jesus would have been surrounded with every luxury, including the softest cloth to wrap him in, a comfortable bed, peaceful music to soothe his cries, and surrounded him with sweet smells. You may have invited important and influential people to witness the birth, and arranged a special list of gifts which they could search the world for to give the Son of God: after all, everything has to be ‘just right’.

But would you have chosen poor people from a village, that no-one would think anything good could come out of, to be the parents of the Creator of the universe?

Would you have arranged for them to travel by foot to another town just before the child was to arrive?

Would you have booked out every hotel and home in the village so the only place they could give birth is in a place where animals lived? For those of you with animals, would you even consider letting anyone stay overnight in your dog kennel or chook house, let alone allow them to give birth in there?

Would you have ensured the only midwife available was the husband who couldn’t even call 000 for advice? The only music and smells would have come from the animals, the cloth might have been rough, and the first bed was a feeding trough!

Would you have announced the birth to some of the most disregarded and criticised people who live outdoors to look after sheep? Even if you did, would you have invited them to witness this historic occasion instead of inviting powerful and worthy dignitaries?

This doesn’t sound like a Christmas that’s gone to plan, yet according to God’s plan, everything’s just right!

Jesus came into our world where everything is far from OK. He came to save people who aren’t OK. In fact it’s because everything’s not OK that he came to save us.

Without Jesus things aren’t OK between us and God, just as things often aren’t OK with the world, our families, or our friends. Relationships break down, people have accidents, get sick, or die, and tragedy, human selfishness and greed often fills media reports.

Yet the sign given to the shepherds that their Lord and Saviour has come who’ll set everything right, is a baby wrapped up in poor clothing and lying in a feed trough.

This might challenge our Christmas where we might expect everything to be ‘just right’.

If we brought the Christmas story into our own time, imagine God not choosing to be born in powerful and busy cities like London, New York, or Sydney. Imagine him ignoring all these places and being born in an Aboriginal camp out in central Australia with flies and dust sticking to his face. Imagine him born among the warring and starving tribes of Africa, or among the broken homes and terrors of Afghanistan or Iraq.

God doesn’t always meet our expectations or logic. His justice is to show mercy and grant forgiveness. His salvation and eternal life comes through a cruel death on a cross. His adoption of us human beings as his children so that we might be his heirs comes through a splash of water combined with the power of speaking his name. He gives you his Son’s body and blood with all their benefits through his word, through faithfully accepting his promise and by eating a wafer of bread and drinking a sip of wine.

God seems to do things in an upside down way that constantly challenges our expectations. The Messiah wasn’t some privileged man born to wealthy or influential people, but God himself came into our world wrapped up in frail human skin and he relied on his parents for support and nourishment.

The greatest victory he won for us wasn’t in the healing miracles, the raising of people from the dead, or even feeding 5,000 hungry people with a few small fish and loaves of bread. His greatest victory was in his sacrificial death for sinful, unworthy, and all too often ungrateful human beings.

God’s plan of salvation might seem at odds with our own plans for a perfect Christmas, or for a life that is ‘just right’ where everything goes our way. We might measure success by happiness, prosperity, health, profits, peace and everything being ‘just right’, but God measures his success by lowliness, humbleness, brokenness, and death.

In the middle of our dark nights and days where we might struggle with the realities of chaos, tragedy, pain and suffering, God’s message of ‘Don’t be afraid’ breaks in to turn our world upside down. He wants us to see our lives as he sees them, where things are reversed. God takes on our lowliness, so that through faith we might become a child who belongs in heaven. He wants us to see the hope and salvation he gives us through his Son Jesus Christ, even though he might not be whom we expect, or even come to us in ways we didn’t anticipate.

This doesn’t mean that we need to go home and change all our plans for Christmas! We don’t need to deliberately upset everything so that we experience a ‘real’ Christmas where everything’s not ‘just right’.

May we all enjoy peace and happiness and good food and good company, and everything else we wish for, but if that doesn’t happen- don’t be afraid. Christmas is still Christmas even if everything seems to go wrong. If nothing else, it serves as a good reminder of God’s plan of salvation for a crazy, mixed up, muddled up world where we are the ones who have everything topsy-turvy.

Whether your Christmas is ‘just right’ or not, Jesus Christ, the Son of God, has come into the world as a human child to make all things new and right through his death and resurrection.

For this reason we sing with the angels: “Glory to God in the highest, and on earth peace among those with whom he is pleased!” Amen.

The peace of God, which surpasses all human understanding, guard our hearts and minds in Christ Jesus. Amen.

Christmas is a busy time

Isaiah 9:2-7

 

giftsAs the word of the Lord came to the prophet Isaiah, Israel was going through a dark time. The northern kingdom had been conquered by the Assyrian king and his forces. Many of the people of Israel were deported and replaced with foreigners from the Assyrian kingdom. For many in Israel it must have been unthinkable that God would allow Israel to be conquered by a foreign, pagan power.

In these dark, depressed times God speaks a word of promise. A great light appears to people walking in darkness. It can be argued that we, too, walk in dark times. We live in a world at war with terrorism. We live under the threat of weapons of mass destruction. There is poverty and injustice experienced by millions. So many people are living in spiritual darkness. Things may be bad. But there is hope .God has not abandoned his people. He is about to act. He will send the Messiah-King into the world to rescue all people from sin and death.

The prophet Isaiah mentions the titles that Lord God will give to his Messiah-King. Wonderful Counsellor,  Mighty God,  Everlasting Father,  Prince of Peace. Let’s have a look at these titles, one by one.

Wonderful Counsellor

A lot of people turn to human counsellors these days. Counsellors listen to people express their fears, misgivings, needs. Counsellors discuss various courses of action with their clients. Counsellors encourage their clients to make and own their final decisions. Jesus is the Wonderful Counsellor. He knows the needs of every individual person. He is aware of the problems in people’s lives brought about by the sin disease. He knows the fears, troubles, disappointments experienced by people. From eternity God planned to send this Counsellor into the world. God laid out his plans and pointed to them in promises he made to the patriarchs and prophets. God promised that a Saviour would come into the world. These promises were fulfilled when  Jesus the Wonderful Counsellor arrived on the scene.

Mighty God

For a child has been born for us, a son given to us. That’s the great news that we share at Christmas. And this child is no ordinary child. He is true God with the Father and the Holy Spirit. And yet he sets aside the power and glory that belong to him. He takes on the form of a human being. He is born in humble circumstances; he leads a holy life in obedience to God’s will; he suffers and dies on the cross to make payment for the sin and guilt of humanity; he rises from the dead and give eternal life to all who believe in him.   As we celebrate Christmas we see God showing might in the child in the manger at Bethlehem, in the man on the cross at Calvary, in the empty grave which once enclosed Jesus. Perhaps we might expect to hear the might of God in a big booming voice, to see God in the brimstone of fire and judgment. With the eye of faith, faith given by the Holy Spirit, you and I can confess that the child born in Bethlehem, is the Son of God, the Saviour of the world. We bow the knee before this Jesus and say with St Paul:

Without any doubt, the mystery of our religion is great: He was revealed in the flesh, vindicated in the spirit, seen by angels, proclaimed among Gentiles,
believed in throughout the world, taken up in glory.
    (1 Timothy 3:16)

Everlasting Father

In the Book of Revelation we learn that John had a vision of Jesus. Jesus says: I am the Alpha and the Omega, the first and the last, the beginning and the end. (Revelation 22:13) Jesus always was. The world and the universe has its origin in Jesus. In the Gospel St John states:  

He was in the beginning with God. All things came into being through him, and without him not one thing came into being.   (John 1: 3)

We take our purpose and meaning from Jesus who is one with the Father.

Prince of Peace

Jesus came into the world to establish peace between his Father and sinful human beings. He accomplished this not with the aid of guns and tanks, not by purchasing our freedom with economic wealth, but by his death on the cross. Because of all that Jesus did for us, we now have peace with God.

Suppose that someone hands you a Christmas present and says: I am giving you this because I love you. After taking off the bright wrappings you find in the parcel a book with a title about self-improvement, and though it may contain some good advice, you may or may not appreciate such a gift given the innuendo it may bring of your status before the gift giver.

But the great loving gift that God offers is peace. In fact, Jesus is the Prince of Peace, who offers true and lasting peace to people. Unfortunately, many people do not want the peace that Jesus gives. Once again, as we celebrate Christmas, we thank God for the wonderful peace that Jesus gives, a peace which the world cannot give or take away.

Christmas is a busy time. There is the constant rush of Christmas parties and end of year activities. But it’s wonderful to be able to gather with Christians at church and focus on what Christmas is all about. It’s good to hear again the message of God’s love to us in Jesus. For a child has been born for us, a son given to us.  He is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.

The love, joy and peace of Jesus be with you. Amen.

“Tall poppy syndrome”

Micah 5:2-4

 

If there is one thing we Australians are famous for, it’s chopping down anyone we consider to be getting just a bit too big for giftstheir boots. We tend to like everyone to be on a fairly level playing field and we don’t like people blowing their own trumpet or suggesting that they are a little better than someone else.

This “tall poppy syndrome” as it’s known, can be very unfair and even hurtful, but it can also produce some great humour as the following story shows:

An outback cattle station owner travelled to the big smoke for a holiday. Naturally, he drove down in the biggest vehicle he could find – a nice big Ford F250 Dual cab with a big V8 diesel motor and with all the bells and whistles. He was driving through the green dairy country in the hills just outside the city and he had to stop as the local dairy farmer’s cows crossed the road at milking time.

The cattleman called out to the dairy farmer, “How much land you got, mate?”

“Well,” the dairy farmer said, “my land runs all the way down there to those pines near the creek and right up to that line of gums on top of the ridge.”

“You know,” said the cattleman, “I’ve got a station in the outback, and I can get in my ute and drive all day without reaching any of my boundary lines.”

“Is that so?” said the dairy farmer. “I had a ute like that once.”

We don’t mind reminding people that we really are all the same and that no-one is better than anyone else in the overall scheme of things. I reckon that’s a good thing.

But at the same time, we still like to try to gain the upper hand over others. We can spend a lot of time and energy trying to keep people in their place – usually below us – especially if we have been a bit stirred up or angered by someone’s words or behaviour.

  • The boss lets us have it when he hasn’t bothered to hear our side of what really went on.
  • The kids try something on and we overreact by putting them in their place – maybe even unfairly.
  • A friend lets some confidential information circulate and we repay in kind.

We have a bit of trouble as Christians understanding God’s perspective on who we are, what’s important, what’s our place, what is of big importance in the Christian life and what is of small importance.

Sometimes we hold the exact opposite point of view to God. What we value as being big and small, important and unimportant, highly valued and of no great value seems to be a lot different to what he regards as important, big, small, valued and so on.

Today’s first reading really brings out how differently God sees us in his overall plan of bringing all things to their fulfilment. God chooses what seems small to us to accomplish big things through us.

The prophet Micah proclaims the birth of a new ruler for God’s people and the whole world: he will come from Bethlehem Ephrathah. Now Ephrathah is in the general vicinity of Bethlehem. Ephrathah was originally a small Judahite clan. So, this locality or suburb of Bethlehem was small and of no great importance or power in terms of politics, military status, arts and culture or great in by any other measure we might put on towns and suburbs. It certainly was no Tokyo, Sydney, New York, Paris or London.

Bethlehem is now almost a suburb of Jerusalem. It is only about 8kms from the centre of Jerusalem. So, here we have this little location with a name derived from the local family that have lived there for generations within a suburb of Bethlehem, which is hugely overshadowed by the big smoke next door. We are talking small, small town. We are talking no outward importance as far as society sees things.

But of course, we know that God has a different understanding and approach to what is important and unimportant; what is big and what is small. We know that by God’s promise to the prophet Samuel, a long time before the prophet Micah ever spoke and a long time before anything big happened in small Bethlehem, God made a choice about this little place. He told his prophet Samuel to go to this little town and find a king. From this little place and this little family among all the big and powerful families of the country, God had chosen a new king to replace Saul.

Samuel obeyed the Lord and went to Bethlehem to the family of Jesse. Jesse made his 10 sons walk past  Samuel so Samuel could find the one that the Lord had chosen to be King of the whole nation. There was one of Jesse’s sons missing that day. He was out in the paddock keeping the sheep. Samuel didn’t find God’s anointed king among the 10 big brothers. But when the youngest came in hot and sweaty from being out with the sheep all day, he was anointed to be king of Israel. His name was David and all of this happened in little Bethlehem (1 Samuel 16). Bethlehem became the birth-place of the King!

God chooses what seems small to accomplish his big things.

David became the greatest King, not in wealth, power or world status – his son Solomon really reached those pinnacles. David became King and was a “man after God’s own heart”. He sinned greatly but repented often and he put his trust in the Lord for his life. He wrote about it all in the psalms.

When those heady days of power and prestige ran out for the people of Israel, Bethlehem and indeed the whole nation of Israel were again nothing as far as the world was concerned. But again in the darkest days of God’s people, God chooses to do something big with something so small. He speaks another promise about little Bethlehem and this time God goes further than he did the first time he made a promise concerning Bethlehem.

Through Micah, God announces that there will come another King one day. He will be the ultimate King because he does not have his origins in a mere human family. He comes from of old, from ancient days (Micah 5:2).

He will be the one that the Lord spoke of way back in King David’s rule. God said through another of his prophets, the prophet Nathan, that one day there would be a king over Israel who will rule forever. God said to David that through this new king, not only God’s people would be blessed, but the whole world would be blessed because this new king – this new Messiah –  would rule over every power and nation.

All this from a little place of no particular importance to anyone!

God chooses what seems small to accomplish big things.

We will celebrate the coming of this extraordinarily BIG king who comes in a very normal, small way in a few days time. This ultimate Power and Life of the universe from ancient days has come into the world in the same way that we human, limited, finite, fragile people all came into the world. God keeps his promises for 1000 years and turns up in a way that is everything opposite to what we might want him to be.

Our God always has been on about doing his big things in and through small things and small people. Think of Moses – a reluctant leader. Think of the prophets; Elijah, Ezekiel, Jeremiah, Isaiah, Micah – all lived in weakness and powerlessness. Think of David – chosen so young. Think of Elizabeth and Mary – an elderly woman and a young girl who would be called “theotokos” (the bearer of God) by Christians for all generations!

Think of yourself. Where did you come from? What claim to God’s promises did you have? Why should he have chosen you to be a co-ruler with Christ in the world, for that is what you are in baptism? By what right of your own do sit at the Lord’s Table where you receive his love and grace and forgiveness in these ordinary looking but supernatural realities?

God chooses weak people, sinning people, blind people: all the “wrong” people to be with him. Praise the Lord!  Because of his “upside down” ways we have life and a future in his big work of gathering all the other big and small people into his family.

Because of this, our future as God’s community in this little corner of the earth is secure. God has not stopped working with clay vessels. He remains the shepherd who stands, protects and feeds us with his love, grace, peace and power; as he speaks his Word and gives us his own body and blood that was born in Bethlehem, crucified in Jerusalem and raised to glory.

Like the people of Micah’s day, we are to wait for his coming. Like a pregnant woman, we wait for the coming of our king – just like Elizabeth and Mary had to wait for their two children of promise.

But as they waited together, they and the children in their wombs leapt for joy at the good news God promised. “I am here and I am coming again and there will be lasting peace in your lives and in my world”.

We wait in the struggle with joy at the news we have heard and upon which we pin our lives, and we pray – Come soon, Lord Jesus, come soon.

Amen.

Keep your chin up

Philippians 4:4-7

 

 

“Rejoice in the Lord always!gifts

Rejoice in the Lord always, even though you’re having a really bad day.

Rejoice in the Lord, even when you’re in pain, when you’re suffering, or when you’re sick.

Rejoice in the Lord always, even when you’re getting old and frail.”

“Be reasonable to everyone, even though family and friends attack you, criticise you and abandon you. Be gentle with all people, even though they are not gentle with you and backstab you. Be gentle with people even though they lie to your face.”

“Don’t be anxious, even though you probably haven’t finished your Christmas shopping yet. Don’t be anxious about your crops and the lack of rain, or your limited finances, your wayward children, your selfish spouse, or your destructive community. Don’t be overly concerned about anything, even though you worry what the future might bring.”

“Be joyful, be reasonable with others, and don’t be anxious.”

Well, some people can live like this, but some of us find it hard to be always joyful, to be gentle at all times, and not worry about so many things.

In fact, even when things go right, we sometimes find it hard to rejoice. We struggle to be gentle or reasonable at home, let alone to others in our community. We worry about the smallest things that seem to blow out of all proportion in our minds.

Was Paul one of these annoying people that seem to always be happy, gentle and have no worries about anything? Is he expecting us to change our nature and be like him?

Sure, Paul was writing this letter from prison; sure he had been whipped and beaten to within an inch of his life; sure he was criticised by many people, including synagogue leaders; and sure he had close friends and family abandon him in times of need, but we all have problems of our own!

He may have been able to keep his chin up and keep smiling in all circumstances, but we can’t!

Why is it that we struggle with these things? Is there something wrong with Paul’s expectations, or is there something wrong with us?

Part of the problem is that we’re often focused on ourselves. We think we’re only truly happy when we get what we want. We can only be gentle with those who are first gentle with us. We’re only free of worries if everything goes our own way. Our sin makes us selfish and self-serving.

Our sinfulness blinds us so that we don’t see the blessings God gives us, even in the times of trouble and suffering. Perhaps we want revenge against people who treat us badly, instead of practicing peacemaking through forgiveness and gentleness. Maybe we don’t trust God will help us in our times of need and we figure it’s all up to us, so therefore we worry about how WE can fix things.

What can possibly help us get out of our gloomy outlooks, our selfish dealings with others, and our fretful lives?

Paul gives us a hint: we can always rejoice, be gentle, and not be anxious, because the Lord is near.

Because the Lord is near, we can rejoice even in the worst circumstances. Because the Lord is near, we can be gentle even with our enemies. Because the Lord is near, we have no need to be anxious.

It’s like we have been running a marathon. Our bodies ache and our minds have been telling us to give up for ages. Our vision has been blurred so that all we see is the few steps in front of us. But despite our aches and pains, we know the finish line is just up ahead. Where we come in the race doesn’t matter, but we’re filled with joy to know the race is almost finished. Relief and rescue is in sight.

But it’s more than that.

This isn’t just the relief from knowing the end is in sight, but that our Saviour and rescuer is near. Sure the end is coming, that time when the Lord will come again to judge the living and the dead, but we also know Jesus promises to always be near us.

He’s the one who’s been jogging alongside us the whole marathon, going through the same temptations, and the same pain. He’s the one who picks us up when we fall. He’s the one who bore the abuse against us, and took the worst scars. He’s the one who heals our wounds. When we’ve mistakenly gone down the wrong path, he’s followed us and called us to turn around and join the race again. When we’ve felt like giving up, he’s the one who encouraged us with his words and his refreshing provisions. He’s the one who constantly reminded us to keep calling on him and telling him our needs, to let him shoulder our pain, our frustrations, our sicknesses and our worries.

When we’re overly concerned about our problems, about people around us, or about our situation in life, he encourages us to take our needs to him in prayer. If we keep all our problems and worries to ourselves, they grow and multiply and threaten to take all the joy out of our lives. In this sense, worry is like a virus that takes away all our reasons to rejoice. The antidote for worry and anxiousness is prayer.

We can’t ‘think’ our worries away through wishful or positive thinking, but when we bring them before God in prayer, he gives us his peace. Notice it’s HIS peace he gives us, which is far better than any calmness we could ever achieve by our own reasoning.

Then, as our worries are taken away and God grants us his peace, joy can start growing in our life again. Our focus has been shifted away from our own troubles and problems so that we may look to Jesus Christ. Then we have reason for joy and thankfulness because of what God has done for us through Jesus.

Outward circumstances do not and should not determine the condition of our hearts. Even when everything around us is dark and gloomy, we can be joyful within.

We can be joyful because of our oneness with Christ. Even when we feel alone and isolated, we can rejoice in our unity with our Triune God.

We can be joyful because of our forgiveness through Christ. Sure other people may still not forgive us, they may still hold a grudge against us, and they may still continue to attack us, but as we stand in front of God, our conscience is clear through the forgiveness of our sins.

We can be joyful because of the nearness of Christ himself. He never abandons us or attacks us. He supplies all our needs. He lifts us up when we’ve fallen. He gives us the strength to endure our times of trial and suffering, and he even heals us. He answers our prayers for ourselves, the ones we love, and our petitions for the needs of the world. Christ gives us his peace.

Then, like a sentry, the peace from God will guard our hearts. It’s like we’ve a company of peace soldiers or angels surrounding us whose sole purpose is to protect and guard us.

As we confront all the temptations and trials of this life, we can be sure Jesus is near, which brings us joy. Through the peace and forgiveness from Christ, we can be gentle with all people, including our enemies. Through prayer, all our anxiousness is taken away and thankfulness joins with our reasons for joy.

For the foundation of our joy, is the nearness of Jesus Christ.

The foundation of our gentle dealing with all people, no matter how they treat us, is Jesus Christ.

The foundation of our freedom from anxiety, is prayer in the name of Jesus Christ.

The foundation of peace is Jesus Christ…

Amen.