“TO WHOM AM I NEIGHBOUR” LUKE 10:25-37

            A certain woman went down the road from Wauchope to Port Macquarie and ran over a piece of wood on the road. A nail was protruding from the wood. It punctured her tyre and left her stranded by the side of the road. After seeing that she had a flat tyre she got back in the car, locked the doors and prayed that the Lord would send some help. By chance there came a limousine along the road with a bumper sticker that read, “SMILE! God loves you”. When the occupants of the car saw the stranded woman, they moved over to the far lane and accelerated away without smiling.

Likewise, there came a sports car with a bumper sticker saying, “Honk if you love Jesus”. The man who was driving passed by, in fact put his foot down, moved over to the far lane and drove on. He didn’t honk or use his mobile phone to call the NRMA about the woman’s dilemma.

But a certain working man, as he travelled to his job, came to the place where the lady had stopped, and when he saw her flat tyre had compassion on her. He stopped his old battered ute, and offered to change the flat tyre. The man took out the spare tyre, jacked up the car, removed the flat tyre and replaced it with the spare.

When he had finished, the woman tried to pay him. He refused the money saying, “If my wife were stranded on the highway with a flat tyre, I’d want some Good Samaritan to stope and help her”. He returned to his bumper-sticker less ute, smiled honked his horn and went on his way. Which one of these was neighbour to the woman with the flat tyre?

Of course, you recognized in this story the parable that Jesus told about the Good Samaritan. The reason why Jesus told this story in the first place is important. 

A man well versed in the Old Testament law asked Jesus a question because he wanted to trick Jesus into saying something that would show him as a false teacher. “What must I do to inherit eternal life?” In reply to Jesus’ question the lawyers’ answer came straight from the Old Testament. ( vs 27). Jesus congratulates the lawyer for his answer, saying, “Do this and you will live”. But the lawyer isn’t going to let Jesus get away so easily. Do he asks, “Who is my neighbour?” “Is it the unruly child sho lives in my street, or that annoying person who lives next door? Is it the homeless person who annoys passers-by by asking for money for a sandwich? Is it the orphan in Africa whose parents died of Aids or the victim of war in Iraq?” The lawyer continues, “I am confused by the immense range of possibilities which this commandment place before me, Jesus. Shouldn’t we set up priorities of need? Shouldn’t we stipulate certain types of “neighbours” who deserve to be helped over those who seem to abuse this “love your neighbour rule”, simply to get themselves out of trouble? All this must be cleared up before I can love my neighbour. Tell me now, “Who is my neighbour?”

The lawyer wanted a precise definition about the meaning of the word ”neighbour”. And so long as everybody kept discussing definitions, there was no need to get serious about doing anything.  Whatever the lawyers motives were, Jesus took the opportunity to make this a time for teaching.

Jesus tells the story of the Good Samaritan and ends with the disconcerting reversal of the question of who my neighbour is. The reversal runs as follows: Who among these-priest-Levite and Samaritan- had behaved as a neighbour? Who was a neighbour to the wounded victim? Was it the priest- a man dedicated to serving God in the temple? Was it the Levite-a teacher of the law-someone who surely knew right from wrong? Was it the Samaritan-an outsider-not regarded as part of God’s family? Who acted like a neighbour to the man attacked by robbers, Jesus asks?”

Imagine the listeners’ reaction. No! Not the Samaritan. He can’t be the hero-this half breed heathen. He is not even a Jew-one of God’s chosen people. It can’t be him. But of course it was. The teacher of the law must have found it very hard to respond to Jesus’ question when he asked, “Who was neighbour to the man who was robbed?”

As you know this story inspires Christians to help and show concern for those in need, the poor-starving-homeless-refugees and so on. Generally we are very good at supporting “the neighbour” through LWS, World Vision-40 hour famine and other relief organizations.

But I also want to point out that our neighbour is also the person right here in our community, whom we often see, who we often ignore, who we don’t want to associate with, who we try to avoid because we know that it will cost us time-energy. Perhaps the neighbour who needs you at this time is sitting in front of you, behind-next to you. Too often we look to far away places ti find people whom we can be a neighbour to and overlook those who are right under our nose.

We don’t have to look to far to find people longing for some kind of human warmth- people in our family, among our friends and relatives, those in our neighbourhood, and there always be strangers looking for kindness and compassion.

This story about the Good Samaritan is one I have preached-taught many times. But it is a story I have stumbled over because in it I see just how many times I have been like the priest and Levite-crossing to the other side of the road-walking on and pretending that I didn’t see the pain-need-hurt- because I knew that stopping would cost me something-energy-time-money.

This parable hits us hard as it defines what kind of neighbour we ought to be. Neighbours who ignore labels that separate people; neighbours who let nothing stand in the way of showing compassion-love; neighbours who are gracious –giving their love freely even though we might think the other person doesn’t deserve it.     

Neighbours who are willing to reach out to family members, friends, in fact anyone and give a hug of understanding, compassion-forgiveness-comfort. This kind of neighbourliness isn’t just a once in a while thing when it suits us. It is the fulltime work of the Christian. Jesus said to the lawyer ( and to us), “Go then and do likewise”

In other words, “Don’t just talk about it, do it”. And that can be hard, really hard. We all know how hard it is to be the kind of Good Samaritanthat Jesus is describing in this story.

The truth is that if our eternal life depended on the way we carry out Jesus’ command to “love God and to love others”, then without a doubt we would be doomed. This command of Jesus to “go and do” reminds us just how much we need Jesus to be our Good Samaritan.

He is the one who gave himself into the hands of his enemies and died on the cross. He is a true neighbour who forgives us our sins –failures-especially our failure to love others. He is our neighbour who paid the price for us to enter the joy of eternal life. Jesus is truly our Good Samaritan.

Having experienced this amazing love, the HSP stirs within us the will to be like Jesus to others. The HSP motivates-enables us to be a Good Samaritan to others.

People get caught up in all kinds of things that turn their lives upside down. Will that person have a “neighbour” to stop and soothe their wounds with an act of gracious love? Will the trouble in their lives be reversed by some caring person? Will that caring person be you or me? There are people all around us who are half dead and lying in a ditch. Some are half dead physically, some emotionally-spiritually. They are powerless to rescue themselves. God grant us the will-love to truly be their neighbours.  

Rev. Hayden Bleass

Luke 10:1-11,16-20

Dear heavenly Father, send your Holy Spirit on us so we may bring your peace to those around us for the sake of Jesus Christ. Amen.

Have you ever been away on a camping trip? Even if you are only going away for a few nights, you seem to have to take a heap of stuff with you: sleeping bags, something for shelter, folding camping chairs, cooking utensils, water, food, not to mention enough clothes to cater for every possible type of weather! Then there are the non-essentials to make the trip more enjoyable or comfortable: a camera, a good book, chocolates, a bottle of port and so on!

Don’t we all tend to bring so much stuff ‘just in case’? Then we get home wondering why we packed so much because we only ended up using half the stuff we brought with us!

Perhaps you have moved home a few times? Those who have will know it can be quite confronting. Even if you think you don’t have much stuff, when you have to shift it, you find you’ve got so many things you forgot you had, which includes many things you no longer use, but keep ‘just in case’. As your precious and not so precious belongings get packed away in the back of a truck, it’s like your life is passing before your eyes. Forgotten junk and valuable possessions are packed side by side. And no matter what lessons you learn with each move, most likely you’ll have more things to shift next time you move.

When Jesus sent out these seventy or so men, he made sure they packed none of those ‘just in case’ items. In fact, they even went on their journey without some of the items considered necessary. No money. No backpack. No shoes. Rather than going out well-resourced and well-prepared, they went out like beggars. Imagine going on holidays or a camping trip with nothing but the clothes on your back! Either you’d have to get used to going without, or you’d need to beg and borrow from everyone around you and be totally reliant on their generosity.

Yet this is how Jesus sent them out – totally relying on the grace and mercy of others. They were trusting God would send them people who would provide for their needs. They would leave behind all their home comforts and their security blankets and go where Jesus sent them. Would you do such a thing? Would you be brave enough to go where Jesus sends you, even if you feel vulnerable and unprepared?

Now, even though this was scary and needed a lot of trust and courage, it was also an excellent strategy. For example, what type of person might be receptive to a message of peace? While it’s theoretically possible a stingy and selfish person might accept a message of peace from God, it’s more likely a generous and welcoming person will welcome such a message. Those who had a heart to care for the needy also had hearts that were open to God’s words of peace and hope and mercy and life.

As the seventy went out, they may have wanted to go to the rich and impressive people, but they may not have been the ones who provided for them. It may have been some in the middle class or some among the poor people who provided for them. They may have had small homes and limited resources, but large and generous hearts. Those with stingy and cold hearts had no room for God’s message of peace. Those with large and generous hearts were open to God’s Word.

Just like you can’t force a crop to grow without good soil and without good rains, you can’t force the gospel message of peace on people who have cold and selfish hearts. Some fields aren’t ready to be planted. God may still need to do more work on them. After all, he’s the one who provides the seeds, fertilises the ground, and sends the rain and sunshine. We only reap what God’s already done. Don’t be upset if some don’t want to hear God’s message of peace. Yet, even though many may reject this message, there are plenty more who are ready.

When someone with a generous and helpful heart offered help to these messenger beggars, they were to go to their home and announce peace. If a person of peace was in that house, the peace rested on that person. Jesus doesn’t say whether the sent messenger was aware if the peace rested on someone in that house or not. He wasn’t to force peace or manufacture peace. His only job was to announce peace. Then God, knowing if a person of peace existed or not, would be the one to transfer the peace onto that person.

On the other hand, if no-one in that household was a person of peace, the peace remained with the messenger. Again, the messenger may not have been aware of a lack of peace transfer. The messenger only announces peace; God is the peace distributor.

Then, whether or not peace was received or not, they were to settle there for a while until the time came to go to a new town. They weren’t to go searching for a better home, a more comfortable home, a tidier home, a quieter home, a home with meals to their taste, or a better looking household. Once in a town and welcomed into a home, they were to stay put.

Do you ever find yourself in a conversation with someone, wishing you were somewhere else? You know, you act as if you’re listening and give all the right nods, smiles and comments, but your eyes are roving around the crowd to see if you can find someone better to be with. You want to be with your friends, and not always the person in front of you.

Just like God sent those seventy men to homes they may not have wanted to live in, God may send us to someone we don’t want to be with. It could be God wants us there for a reason. It takes courage and trust to remain where we are and let God use us in that place and with those people. The building of relationships is vital for the message of peace, and we don’t always get to choose the relationships. We don’t always choose who needs to hear the message of peace.

The building of relationships is vital and may challenge some current methods of outreach. While many people focus on getting people to worship and try to manufacture a wonderful experience in the hope they may win people for Christ, that’s not what Jesus asks for. If it was all about building experiences and dazzling people, God would have sent circus performers! God encourages relationships, not experiences. God doesn’t always work through the spectacular, but the ordinary.

In the same way, rather than going up to someone and saying ‘God loves you so much he sent his Son to die for you so that you may not perish but receive eternal life’ and then not care that they’re struggling with life, couldn’t care less they have health problems, or totally ignore the fact they’re hurting because of broken relationships, we’re instead encouraged to get to know the family, get to hear their stories, listen to their pains, cry with them, share their joys, and build a relationship of respect, love and trust.

Jesus didn’t tell them to do a quick evangelism door knock, but told them to live with them. Once they understood the people better, the gospel message of peace could be more specific to their particular pains and situation.

Being with them for a while brought another risk as well. Even though we may be able to fool people with a great show of love and faith and peace and joy for a while, we can’t fool them all the time. Over a period of time they could tell if the message we delivered was genuine or not by the way we lived. If we proclaimed peace, but put people down, gossiped behind people’s backs and acted selfishly, then they would learn the peace was fake and superficial.

The best messages of peace aren’t proclaimed from a pulpit, but lived in everyday life with all its troubles and temptations. As the messengers of God’s peace lived with a family for a while, they could see that God’s peace was real and genuine. They would know God’s peace as something trustworthy and life-changing.

Now, even though the sending of the seventy men to the surrounding towns to prepare for Jesus’ coming was a once off event, Jesus continues to send people out even today.

Jesus sends us into families and work places and clubs and schools and even among strangers. We don’t always get to choose these places and people. In fact sometimes we don’t even want to be there and long to be some other place. But Jesus may have sent us to proclaim peace and live in peace among them.

There may be times the peace we proclaim and live isn’t received by others. It may not be our fault. Remember we’re sent like lambs among wolves, so don’t be surprised those wolves actually exist and love to snap and snarl at our message of peace. Their hardened hearts may not be ready yet, but trust Jesus will continue to work on them in the hope they may one day receive that peace with joy and thanksgiving.

Yet there may be times we proclaim peace to someone and that peace is received. Over a period of time they’ve noticed we live in peace with God and with those around us. They notice the way we forgive. They notice we don’t seek revenge and payback like others. They notice we don’t gossip and put people down. They notice we encourage, lift up and care for those around us. They see us as peacemakers and peace-livers.

These men were sent out to proclaim the peace of God to others. This peace of God is the Kingdom of God at work, working away on stubborn hearts, in ordinary lives, and in everyday places. Therefore, may you too bring…

The peace of God, which surpasses all human understanding, to guard our hearts and minds in Christ Jesus. Amen.

Galatians 5:1
To freedom Christ has set us free; therefore stand firm and don’t attach yourself again to a yoke of slavery.

Sometimes we choose to start doing something that we can’t stop until it’s finished. Maybe it’s something useful and good like cleaning and defrosting your fridge, or changing the oil in your car. Or perhaps it’s something less helpful like going down a hill on a go-cart with no brakes, or like me, not letting food go to waste and so keeping eating until all the too much food on my plate is gone and I feel a bit sick. It’s like there’s no escape from the task you’ve chosen, there’s no freedom, like you are a slave to it. This can be the same with sin, once you start lying you’re stuck, trapped and enslaved.

But it’s not just an individual act, like being trapped by your own lie, it can also be a lifestyle; getting stuck in a routine or a rut, nothing changing and not being able to see past your own troubles, the tasks at hand, forgetting God and others. To be a slave to your job, to money, to your reputation, your clean house, to different political ideals, to your own passions and desires. To serve these things, looking to them for help, praising and focussing them is to worship them alongside God or even instead of Him. To fail in fearing, loving and trusting God more than anything else with everything that you are. This is not the life of a Christian, the life of those saved by Jesus, you have died to sin together with Him and are with Jesus given renewed life in the Holy Spirit, through baptism and Holy Communion. Because of Jesus you are Free!

But don’t use your freedom to indulge yourself, as Paul puts it, for opportunity to the flesh, your sinful self. Rather through the love of God serve each other, look around, these people you see here, all of us, need help, need encouragement, and certainly need prayer even if you don’t like to admit it; but you are free from your earthly reputations too, if you need help, ask; if you have failed, confess; and you’re free to serve, free to forgive, because Jesus has freed you for this by dying on the cross and joining you to His body, the church of Christ, saints throughout all time. Walk, like so many have before you and so many are now beside you, walk in the light of the Holy Spirit, the wonderful helper you all have received, don’t gratify the desires of your flesh. And even when you want to don’t fulfil your selfish desires, don’t be enslaved by them again, you are with the Spirit.

The Spirit, not the flesh. Paul writes that our sinful desires, the works of the flesh, are obvious and lewdness, drunkenness and orgies certainly are; but I find that so often we can forget, getting caught up in our lives what we see and hear and just forget Jesus and who we are in Him. Did you remember that quarrelling, fighting, is sin? What about mercenary ambition? Division, factions, grudges? Do these come from the Holy Spirit of God, does He guide us to hold a grudge, to refuse to be reconciled? Or do these come from you? Are our enemies the people in power who seem increasingly against the Christian faith, or do we fight against that small tempting voice that wants us to forget God’s word, His promises, and hide our failures? Jesus tells us that it’s what comes out of us that makes us unclean, evil (Mark 7:19); and Paul writes as well, that we struggle against our own body, our hostile desires, sexual, selfish, and lazy ones too (Romans 7:15-25). These desires of the flesh to go our own way and not God’s, to reject His Spirit and enslave ourselves again to sin, this is not what you were baptised for, this is not why Jesus died for you. He died and rose that you might be free from this. And you are, again you are forgiven in Him, if you still struggle with this hear His words at the table, shed for you for the forgiveness of your sins. You are free from sin, death and the devil, free for life in the Spirit.

And what does this new life look like? How does Jesus’ forgiveness and love change us, renew us? The fruits of the Spirit are love, joy, peace, these three come up so often; we love because He first loved us even when we were His enemies (1 John 4:19; Romans 5:8-10); we rejoice because of the freedom He has given us, and for all the good things He continues to give (Philippians 4:4); we have deep peace because we know that ultimately everything that needs to be done has been done by Jesus, He gives life and makes you holy, there is nothing to fear with Him, not even death (John 19:30; Hebrews 2:15; 1 John 4:18). But Paul goes on, the Spirit produces patience, usefulness or kindness, goodness, faithfulness or trust, meekness or gentle strength, and self-control. Against things like these there is no law, you are free to live with these in every aspect and for all your life. And you who belong to Jesus Christ have crucified the flesh and its passions and desires. Drowned the old sinful Adam in baptism, risen with Jesus the New man your life and righteousness, free and living in the Holy Spirit. Every time we confess the truth of our failings He is righteous and just to forgive us, to return us to our baptism drowning, killing again, our sin and restoring us in His righteousness. A clean slate, with the Spirit. And if we live in the Spirit, together with all Christians those fighting here, the saints in warfare, and those who have gone before us, the saints at rest, if we live in the Spirit, by the Spirit we should march.

So go guarded in Christ Jesus by that peace of God that passes all understanding, march and serve the Lord. Amen.

Joseph Graham

Text: Luke 8:26-39

Christ’s gifts of healing, hope and wholeness

“Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul” is the marvellous manner in which St.John begins his third letter to one of his Christian congregations. This greeting is so apt, we could use it in the letters we ourselves send to others. We have sayings like “The only wealth is your health”, or “If you’re got your health, you’ve got nearly everything that’s worth having.”

From the Bible, we learn of God’s concern for our health and well-being. Our Creator loves our bodies and souls, and is honoured when we care for them. Martin Luther calls caring for our bodies a Christian work, so “that through its health and comfort we may be able to work to acquire and lay by funds with which to aid those who are in need.”

The Old Testament is more concerned with preventing sickness and disease than with healing disabilities and handicaps. Moses has been called the father of preventative medicine. The New Testament focuses more of healing than on health. In St. Mark’s Gospel, for example, Jesus devotes more time to healing the sick and the handicapped than He does to preaching and teaching. St. Mark sees our Lord’s healing miracles as the Gospel in action for our comfort and encouragement. These miracles point to Christ’s greatest act of healing – His dying on the cross – to heal us of sin, our greatest disease and handicap.

Our Lord Jesus is concerned about our total well-being and not just our physical ailments or handicaps. He treats both sickness and health as something spiritual with mental and physical consequences. Christ our great Physician assumes that no one possesses perfect health and no one is free from every handicap or physical limitation, since we all live in a spiritually polluted environment. He seeks to keep us healthy in body, mind and soul through our connectedness to Him. All physical healing is only partial and provisional in this life. Total healing comes only at the Last Day with the elimination of all evil and with the resurrection of the body.

By first forgiving the sins of the paralytic person let down through a hole in the roof, our Lord demonstrates that He’s concerned about more than physical good or ill health. His fantastic bestowal of forgiveness heals our consciences and frees us from the debilitating effects of guilt. His eagerness to free us from anxieties and cares of this world shows His deep interest in our emotional health and well-being. “Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today, and tomorrow is thrown into the oven, will He not much more clothe you – you of little faith? (Matthew 6:25-30).”

Peace of heart and mind is His will for us. “Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid (John 14:27).”

As we look around us in today’s world, we see tortured minds and restless souls who are not at peace within, but who hurt inside. Our Lord invites those in mental or physical agony, those weighed down with heavier loads than they can carry, to come to Him for relief and release. “Come to Me, all of you who are tired from carrying heavy loads, and I will give you rest (Matthew 11:28)” In Jesus’ time, there were many tortured souls, souls afflicted by unclean spirits, for whom our Lord showed a compassionate concern.

In today’s Gospel, Jesus and His twelve disciples cross the Lake of Galilee at great risk to their lives, during a terrible storm, in order to heal one demented outcast. Frequently, Jesus interrupts whatever He’s doing to help those in greatest need around Him. The great men and women of our world today are super-busy folk.  We get the impression that they have little time to spare for interruptions and the unexpected. Not so our Lord! On His way to Jerusalem to complete His mission of our salvation, Jesus stopped. He stopped in order to help and heal a blind beggar. “Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, ‘Take heart; get up, He is calling you.’ (Mark 10:49).”

In the demon-possessed man in this story, we see the destructive and degrading power of evil. Evil is the perversion of something that’s good – in this case, the perversion of one of God’s good creations, created in His image. Evil perverts what’s good in a self-destructive and menacing manner. Since the Son of God has become one of us, the forces of evil have also tried to “incarnate” themselves in human beings. Even today, we see the terrible destruction of good lives by the demons of addiction. We see the devastation caused by addiction to drugs, alcohol, gambling, petrol-sniffing and so on. Our doctors and professional carers and counsellors are our Lord’s allies in helping people handle and overcome these addictions.

Pessimists might say: “You can’t change human nature.” But our Lord can, and has done so. The New Testament is rich with stories of people’s lives changed by our Lord Jesus. The tormented person in today’s text has been ejected from his home. His rejection by his family must have only added to his agony. The name he refers to himself as, “Legion”, a military term, suggests the terrible battle within himself, the battle between his heart and his soul.He is known as “Legion” because he has been defeated by an army of destructive thoughts and harmful intentions.

The alien voice within the man asks “What do You want with me, Jesus?” He doesn’t want Jesus to disrupt the status quo. Sadly, we still see people who don’t want our Lord to upset their routines. There are folk locked in their addictions, trapped in the past, not letting our Lord liberate them and give them a brighter future. It’s cause for immense rejoicing when we see someone’s life totally transformed by Jesus. The Gospels picture how Jesus is surrounded with the feeblest of people – those paralysed, the handicapped and disabled, lepers and the lame – because they have no one else to turn to. Jesus has come to help the helpless. Our Lord helps those who cannot help themselves.

So much of His healing ministry occurs behind the scenes, as our Lord respects people’s need for privacy. Our divine Physician adopts a low profile to make it easier for the battered and the bruised, sufferers and invalids in His community to come to Him. The weaker a person’s faith, the easier Jesus makes it for the needy person to believe in Him. Jesus made it easier for all of us to believe in Him and His power to help us, by becoming one of us.

After Jesus healed this deranged individual, we learn that he sits at Jesus’ feet, being taught by our Lord, and is “in his right mind”. What a beautiful outcome! Our Lord’s healing of people has a greater purpose than simply the relief of suffering. He heals people so that their relationships with their families and friends can be restored. That’s why Jesus says to the healed man “Return home and tell how much God has done for you (v.19).”

Today’s Gospel has a message of hope for those for whom every day is a battle with depression, haunting anxieties, compulsive behaviours and fears of the future. What Jesus is doing in your life right now has everything to do with a better future for you. Never forget Romans 8:28 – “We know that all things work together for good for those who love God, who are called according to His purpose.”  Display this message prominently in your home as a constant reminder of God’s design for your life. Jesus responds to your prayers for your own health and for the better health of your loved ones according to His loving wisdom, with either relief, with the gift of courage and endurance, or by giving you renewed hope.

St. Paul learned that he was more effective for God with his handicap (his “thorn in the flesh”) than he was without it. The Greek Orthodox Church calls the handicapped “the holy ones”, because they remind all of us of our need for God and of our own limitations. Wisdom is to know your limitations and to live within them with the help of our Lord. His unconditional love for each of us is the greatest of miracles. It’s a further amazing miracle that so many people believe that Jesus can really make a difference in their lives, and help them in a way no one else can.

To believe in prayer is to believe in miracles. Martin Luther says “Faith is prayer and nothing but prayer.” We cannot be whole without prayer. Our Lord comes to us with His healing power in our worship. In Holy Communion, He continues His healing ministry among us. What’s why, after receiving Holy Communion, we thank God for “this healing gift”. “We must … regard this sacrament … as a pure, wholesome medicine which aids and is life-giving in both soul and body. For when the soul is healed the body has benefited also (The Large Catechism).” Thank the Lord for that!

One of our hymns says it well:

At evening when the sun had set,                   
the sick, O Lord, around You lay:                     
in what distress and pain they met,                 
but in what joy they went away!                                 

Your touch has still its ancient power,
no word from You can fruitless fall:
meet with us in this evening hour
and in Your mercy heal us all!

Amen.

Penultimate Sunday of the church year

Hebrews 10:22-24
let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.^ Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds

I wonder, should I say this, or should I not? Do I doubt the truth of God, or do I trust Him because He has proved faithful? Well I am going to say this, and I’m throwing my lot in with Christ. You know what Jesus did for you 2000yrs ago, and what God has continued to do for you in this life. Do you hold tight to Him, to The confession of Truth, or do you hold it loosely, ready to hide your convictions or even ready to let go? Are we afraid to ask God for His help, are we unsure that He does love and care for us? Maybe we think that our sins and failures are too great for God to forgive, that He has given up on us, or even that we have to make it up to God Almighty, creator of all, and we’ll wait a day or two to speak with Him again.

But God has not promised you that He rejects those who fail and sin, He has not even told you to offer sacrifices to pay for those failings. In fact He tells us that there is nothing we can do, those animal sacrifices of the Old covenant could not wash away all your sins. God has promised you that Christ’s sacrifice, His life, death, resurrection and ascension, has completed you who are being made holy, even from that prophesy of the New Covenant through Jeremiah, He remembers your sins and lawless deeds no more (Jeremiah 31:31-34).

Because of Jesus you, and all Christians, can enter into God’s presence, joined together as one body, even the body of Christ. We have been assured of this forgiveness and of the holiness and goodness, righteousness we receive from God. God has promised us and He is faithful, He tells us that through baptism you are forgiven Acts 2:38; you are adopted Galatians 3:26-27; you are part of the body of Christ 1 Corinthians 12:13; joined with Christ in His death, and so also in His newness of life and ultimately His resurrection Romans 6:3-11 (Titus 3:4-7). These wonderful and awesome promises God Almighty has given to you through something as mundane as washing with water. Of course, it’s not the water that saves, it’s God’s Word and promise; but by God’s marvellous grace He’s given us something simple to assure us, that no one can take away and that we can easily grasp. Baptism, and your hearts have been sprinkled clean from an evil conscience and your body washed with the pure water.

So let us hold tight to God’s Word, His promises, to Jesus the truth, hold fast the confession of our hope without wavering. You know the truth of this world, how it really is and what things are really about. God tells us. He tells us who we truly are, what you have done, your helplessness and the help, salvation and renewed life that God, Father, Son and Holy Spirit, gives to you. And here the letter to the Hebrews tells us to hold fast to those words that we say together, when we say ‘Jesus is Lord’ (1 Corinthians 12:3), when we confess the ecumenical creeds, when we agree with God and proclaim the truth He has spoken, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15) and I am one (Romans 3:10; Psalm 14:3) Saved and purified by the Holy Spirit in Jesus Christ (Romans 8:2-6; 1 John 1:7) now waiting for His return and the full realisation of our new life with Him (1 Thessalonians 4:13-18; Revelation 21-22). That is our confession of hope, in a nut shell.

And holding fast to that nut, what do we do now? Just leave that good news on the mantelpiece to gather dust? No! You throw that walnut at your brother and tell him to do good! Here we are told to provoke each other to love and good work, just like my older brother used to provoke me to hit him, but it’d be good things not hitting people. We are also told to not give up on each other, but to be called alongside each other, to be the Holy Spirit to one another, encouraging, admonishing, helping and comforting each other, to point to Jesus and what He has done for us, for you. And this so much more as Christ’s return gets closer.

Pastor Joseph Graham

The Widows Mite, More Than It Appears To Be

Text: Mark 12:38-44

Proposition: Pride and humility are revealed in our actions and they declare our belief in who we think is supreme and best able to care for us.                     

Introduction: It had been about three days since Jesus made the triumphal entry into Jerusalem, which means it was three days away from the time of His arrest, humiliation and death. One of the last lessons of faith that Jesus gives to the people is the caution to avoid the pitfalls of pride, especially in worship, leadership and stewardship. It’s a caution to value the things that God values, to not be fooled by outer appearances, to neither over estimate the proud nor under estimate the humble. There’s a story told about how a delegation called on Theodore Roosevelt at his home in Oyster Bay, Long Island. The President met them with his coat off and his sleeves rolled up. “Ah, gentlemen,” he said, “come down to the barn and we will talk while I do some work.” At the barn, Roosevelt picked up a pitchfork and looked around for the hay. Then he called out, “John, where’s all the hay?” “Sorry, sir,” John called down from the hayloft. “I ain’t had time to toss it back down again after you pitched it up while the Iowa folks were here.” In politics, sports, entertainment and even the church, appearances can be deceiving. As Mark records what Jesus did in those last days, what occurs is a contrast between the worthless actions of the proud and the extravagance of humility. It was a lesson that the apostle Peter never forgot, perhaps as he told the account of these days to young Mark what Peter remembered was how he had fallen in pride and been restored through humility. Turn with me to Mark 12: 38-44.                                                                                                                                             

1. Recognize The Source Of Pride.                                                                           

Pride is often known by its desire for greatness, that’s how Jesus begins to describe it. The long robes, the formal greetings in the market places, the special seats at the feasts, all these point to how pride is a desire to ascend to the highest place. We recognize pride in the way that it exalts itself, the way it calls others to, “Look at me, look at what I’m doing, aren’t I great!”. Maybe you recognize these as words that children have often called out to their parents as they rode their bike for the first time or climbed the tree in the backyard. When they say this it’s cute, it has a feeling of accomplishment and pride seems to be a good thing, a natural influence in our lives that draws us to take risks and to stretch our capabilities. Does pride somehow start out good and then somewhere along the way turn bad? Is it like a cute little Tiger cub that one day grows up to be a man-eater? 1 John 2:16 says, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” It seems that no matter where you look in Scripture the term pride isn’t referred to in a positive way. Consider these thoughts from the book of Proverbs:      Proverbs 11:2 “When pride comes, then comes shame; but with the humble is wisdom.” Proverbs 13:10, “By pride comes nothing but strife, but with the well-advised is wisdom.”                                                                                                               

Shame, strife… the Scripture states that these have their origins in pride, no matter the age or stage of life. As pride seeks to elevate self it will either seek to gain the approval of some or seek to diminish those who oppose it. Perhaps one of the most insidious appearances of pride is when it cloaks itself as humility. Jesus refers to the pretense of the Scribes as they make long prayers. He speaks about the way their piety is used to for dishonest gain in consuming the widows’ house. The face and the posture and the words seem humble but at the heart of it all is pride. But pride is not just action or attitude, it comes from a deeper place. Charles Spurgeon tells a story about a wise man who comes upon a shepherd boy taking care of his flock. The water that the sheep have to drink from in the creek is so muddy that it is undrinkable. So the shepherd boy is taking out jugs of water, letting it sit and then carefully pouring the clear water out to the flock. The wise man sees this and observes that it’s going to take all day to water just half the flock. He suggests to the shepherd boy that they walk upstream to see what makes the creek so muddy. As they come over a rise they see this pond out of which the creek flows and it has all kinds of wild animals and birds walking about its edges. The pond is fed by an underground spring and the spring water is pure yet all these wild animals and birds are stirring up the mud and the creek becomes undrinkable. If they will chase these away and then guard the pond then the shepherd no longer needs to work so hard at straining out the muddy water. The point is that pride issues from the heart and we can work at changing our behavior till the day is done and it still won’t fix the problem. You need to go to the source, clear out that which pollutes it and then guard it from other intruders. How do you do that? Proverbs 8:13, “All who fear the LORD will hate evil. That is why I hate pride, arrogance, corruption, and perverted speech.” Know the truth of Proverbs 29:23, “A man’s pride shall bring him low: but honor shall uphold the humble in spirit.” In contrast to the pride of the Scribes comes the humility of the widow as she brings her offering to the Temple.

1. Know the Strength of Humility.                                                                                

I think it could be a little unnerving to have Jesus sitting there by the offering plate as it were, watching what each person drops into it. We would likely think that this was inappropriate if it happened today. Yet there Jesus is, I’m thinking that He was there because that’s where the Father asked Him to be, that’s where this event was about to unfold, a literal event and even a prophetic event. On the surface this looks more like a story about generosity than humility, an extravagant generosity that draws the eyes of the Savior. It’s what Jesus says next that moves this to the realm of humility, “…she out of her poverty put in all that she had, her whole livelihood.” So two ideas immediately present themselves:

1. When it comes to giving to the Lord it’s not the amount that is of primary importance but rather the heart attitude of sacrifice that the amount represents.
2. When giving to the Lord it’s not about duty so much as it’s about dependence. When you think that she gave her whole livelihood that sounds irrational, what will she live upon tomorrow? The widow’s answer would be that God has promised to provide for her. This is where the focus shifts from lessons on giving to lessons on humility. It’s why Jesus calls the disciples to Himself, the lesson of humility is one which they will dearly need as they face isolation and the formidable forces of resistance of both Herod and Satan. Charles Spurgeon said that, “It is not humility to underrate yourself, humility is to think of yourself, if you can, as God thinks of you.” The widow in Israel was one who was to be protected, Psalm 68:5 says that God is a Father to the fatherless and a judge of the widows. Deut.10:18, Prov.15:25, Psalm 146:9, Jer.7:6, Isa. 1:17…all these verses speak about God’s concern for the widow and the fatherless. The care of widows was meant to be a spiritual barometer for the nation of Israel, that this widow had but two mites to drop into the offering spoke very poorly of the spiritual health of the nation. It is no small coincidence that this story is immediately followed by the prophecy of the destruction of the Temple. The widow knew the word of God, she had placed her hopes upon its promises and upon the Lord Who stood behind this Word. Her humility was a confidence properly placed, she had no hope in herself. All this is what Israel ought to have done. Humility begins in the heart, the same place that pride has its origin. It is from the heart that God calls us to follow after His will and design for us. Consider Isaiah 57:15, “For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit cof the humble, and to revive the heart of the contrite.” If humility is to think of yourself as God thinks of you, then humility is a pursuit of the truth of who we are. Humility in that sense is what marks the character of Jesus, He knows the truth of who He is. It is that same right assessment of identity that Jesus calls us to, it’s why He revives the spirit of the humble that they would walk truthfully before Him. The contrite heart is a repentant heart one that changes from pride to humble agreement with God. The widows’ heart was humble, the circumstances of livelihood were there and it was a concern, yet she declared her even more real trust and dependence in God. In the Bible there are 49 verses referring to Pride, 25 referring to the humble and 833 that speak about the heart. Guard your hearts! “The humble shall see this and be glad; And you who seek God, your hearts shall live.

 

Hebrews 5:8-10
Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.

Last week we heard how it is impossible to gain eternal life by what we do, but rather it is a gift, freely given, by God the Father to you through Jesus Christ and by the Holy Spirit in Baptism. In today’s sermon we’ll look at what that means for us here and now, with Christ Jesus, The High Priest of the order of Melchizedek.

I’ll say a bit on Melchizedek, king of Salem because he’s an interesting character, Jesus is part of his priesthood and so we are too, and his name is fun to say. Melchizedek, he was the king of Salem in Abraham’s time and Abraham gave to him a tithe before there was any thought on Earth about the temple or tabernacle tithe. The name Melchizedek literally means ‘king of righteousness’ and he was the king of Salem, king of peace. He appears for a brief time in Genesis 14:18-20 and is not heard from again. Certainly a mysterious figure.

But more certainly the priestly order of Melchizedek is superior to the order of Aaron, descendent of Abraham and first High Priest of Israel; as the writer of Hebrews says later in chapter 7, if perfection could’ve come through the old priesthood why was a new priestly order needed? And later the former is set aside because it is weak and useless, (for the law made nothing perfect) and a better hope is introduced, by which we draw near to God (Hebrews 7:11, 18-19). The old has gone and the new has come.

And what is this new priesthood? How is Jesus The High Priest of the order of Melchizedek? The High Priest is the one who approaches God’s throne and intercedes between us and the one who can save both Him and us from death. Jesus is the one who lived the true and right life, He was tempted in every way as we are, yet He did not sin (Hebrews 4:15). And in that life here on earth He brought to God His needs and peace offerings with loud cries and tears, sweat like blood (Luke 22:44), and God heard Him because of His holy reverence, fear and respect. Jesus, our High Priest, is the one who stands between God Almighty, the consuming fire of holiness and light, and you. How small and insignificant we seem in this world and against the greatness of God why should He care for us? But He loves you.

When God Almighty first established the order of Aaron there were priests who ignored God’s command in how they should worship, and they worshipped in their own way. Fire came out of the tabernacle and consumed them (Leviticus 10:2). Rejecting God Almighty and going our own way has dreadful consequences. The wages of sin is death (Romans 6:23). But Jesus is there between us, is there for us, true God and true man and able to deal with us compassionately in our sin and failure and also forgives us. He has suffered our temptations and knows our struggles, our weakness, and He loves us; just as He turned and loved that rich young man last week. Because He suffered being tempted, He is able to help us who are being tempted (Hebrews 2:18).  If it were not for Jesus, this High Priest of the order of Melchizedek, we would be lost; but God, being rich in mercy, has made you alive together with Christ the High Priest (Ephesians 2:4). Adopted as His children, as inheritors with Christ, through Baptism by the Holy Spirit, you have eternal life. The life of Jesus.

He is the eternal Son of God, a High Priest who has given himself wholly to God, who even though He was Son of God Almighty, King of kings, became a humble servant to serve you. He learned obedience through His suffering here on earth and was made perfect and the source of eternal life for you who obey Him. A life of obedience, suffering, prayer and ultimately joy and love. This is the one who we follow, not a glorious ruler with great armies, power and riches [though He has them] but rather the suffering servant and High Priest who obeys The Heavenly Father and devotes Himself to your salvation.

Do you who are saved listen to Him and obey Him? When you are tempted to go your own way, do you reject yourself and turn to God and His way? Do you suffer in your life in this world because of the Faith and the gifts of God? The world rejected Jesus 2000yrs ago, He was executed before He was 40yrs old, He suffered because of His obedience and devotion. You are one in Christ, called to the same devotion, called to obey God’s Law. Do you intend with the help of the Holy Spirit to life as in God’s presence, and to strive daily to lead a holy life, even as Christ has made you holy? Part of one of our confessions. With the help of the Holy Spirit, with God all things are possible, strive daily to obey God’s Law, it’s hard work, even as Christ has made you holy by His blood, His life death and resurrection.

In Christ you have eternal life, forgiveness and peace, freed from sin, death and the devil. Jesus lived that life and we are joined in Him, you are holy in God’s sight, but here again we have encouragement to live as the holy people we are in Christ Jesus, to devote our lives to God and to turn away from our selfish sin. You are saved, now live in that newness of life.

The peace of God which passes all understanding guide and guard your hearts in Christ Jesus. Go in that peace and serve the Lord. Amen.

Pastor Joseph Graham

Mark 10:17, 27
A man ran up to and knelt before Him and asked Him, “Good teacher, what must I do to inherit eternal life?”
Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.

I wonder, have you ever asked that question before. What must I do to inherit eternal life? What must I do to get salvation, to get God to love me, heal me, save me? We want these good, holy things, what must we do to get them? I’ve heard this question quite a few times, ‘Have you found Jesus?’ ‘Have you given your life to Christ?’ I’ve even heard some answers as well, but these answers often focus on what you do, what you must do to inherit eternal life.

So I ask you, what must you do to inherit things from your parents? Do you need to keep your room clean? Do you need to exercise well and eat healthy? Maybe be successful in life growing your own family, or growing wealth and benefitting others? Perhaps you need to get your parent their hearts desire before you can inherit from them? Or do we inherit from our parents because we are their children? Not because of what we have done but because of who we are, part of the family.

How did Jesus answer the rich man? Have you kept the commandments? Do not murder, commit adultery, steal, lie, defraud, and honour your parents. The young man says, he has kept all these from his youth. It’s good to hear he hadn’t killed someone, or committed adultery, and has always honoured his parents, but we know that God is stricter on His rules than we are. Jesus says on the sermon on the mount, that anyone who is angry with a brother breaks this commandment, and anyone who looks lustfully at someone not their spouse commits adultery. In our secret thoughts and desires we reject God’s will and go our own way, the way of sin and death. We could ask, ‘in your life have you ever wanted to lie if you could get away with it, wanted to injure, to steal, to disrespect your parents?’ This is God’s Law, God’s Commands. They show us how we should live, what we need to do to be righteous and holy; but they also reveal to us how we fail to live up to these commands, like a mirror shows who we truly are.

And if we’re thinking, ‘I can do all that, be kind and caring to those people I meet.’ Jesus left out the first 3 of our Lord’s commandments, “You will have no other Gods, but Me” He says, “Do not misuse My name” and “remember My holy day and keep it holy.” When we rely on anything that is not God, we reject His commandments; when we use God’s name lightly or fail to use it at all, we reject His love; when we forget the gathering of God’s people, when we ignore God’s Holy Word and when we give no time in our lives, week, or day for God, we reject His care and His truth. God gave these ten commandments, this Law, for you to help you and guide you, but do we even always remember them let alone always keep them?

Jesus said to the young man, ‘Go, give up your reliance on money and wealth and devote your entire life to Me.’ And the man went away severely distressed. And Jesus said to His disciples, ‘Children, how difficult it is to enter the kingdom of God.’ And His astonished disciples said, ‘Who then can be saved?’ I understand that astonishment and the deep sorrow of that rich young man, and I’m sure that there are those who get it so much more than me. To be crushed by that weight of expectation, on my best day I don’t think I fully keep even half of God’s Law. And to fail every day at anything can be soul crushing, bringing us into despair. Or perhaps to deal with it we convince ourselves that we are actually doing ok and do keep God’s Law, and so ignore God’s Word of truth in arrogance and pride as the Pharisees did elsewhere.

These are the two bad understandings, despair and arrogance, we come to when confronted by God’s Word of Truth, With man this is impossible. You cannot do anything to gain eternal life, nothing you could do could remove your sinful desires and your continual failing. It’s as if you were dead trying to make yourself alive. The man asked, ‘what must I do to inherit eternal life?’ what did you do to inherit your life here on earth? Nothing, you were given life by the grace of God your Heavenly Father, through your mum and dad. With man it is impossible, but not so with God. For with Him all things are possible. Just as mothers love their children, God loves you unconditionally. You cannot make God love you, but He already does. You cannot make God forgive you, but He does in Jesus death, by His blood. You cannot make God give you eternal life, it’s impossible for us to earn it, but Jesus has earnt it for us and freely gives it to us by the Holy Spirit.

God tells us this wonderful truth through Paul, “But when the kindness and love of God our Saviour appeared,^ he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Saviour,^ so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:4-7). It’s impossible for you to make yourself righteous, to gain eternal life, so God has done it for you and freely gives it to you in Jesus Christ our Saviour. In His mercy He saved you through baptism by the Holy Spirit, adopting you into His family, making you an inheritor of eternal life (Romans 8:15). That is the Gospel, the Good News of Jesus Christ. By yourself, by your work and effort you cannot gain eternal life, but In Christ God has given life to you. With man it is impossible, but with God all things are possible. You are in the Kingdom of God, and by God’s marvellous grace you do inherit eternal life.

His peace which passes all understanding guard your hearts and minds in Christ Jesus. Amen.

Pastor Joseph Graham.

Mark 10: 17 – 31
There is a remarkable correspondence between the account in Genesis:2 from today’s lectionary reading and the issues raised by the conversation between Jesus and the rich man and the disciples regarding salvation or eternal life. In trying to understand this connection we also see the truth of Martin Luther’s words in his commentary on the Epistle to the Galatians

Therefore, whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian (Luther LW Vol 26 p115.)

 What Luther is saying is that in one way or another we are all theologians, we all have views about ourselves, the world and God. But what distinguishes real theologians from fake theologians is their knowledge of the difference between God’s Law and God’s Gospel. This ability consists in the right use of both the Law and the Gospel. God’s Law confronts us with God’s commands. It constantly reminded us just how far we are from knowing and loving God. It tells us that in fact we hate God, we would rather be free of God’s commands and be the judges of what is good and evil for ourselves. How very post-modern is that!

The Gospel on the other hand is God’s Word of free forgiveness in Christ, the covering of our waywardness and hatred of God by God’s gift of Christ’s righteousness; whereby we are set free from being haters of God’s law to embracing his will for us and our neighbour, in which we express our thanks to God for His grace toward us in Christ. 

In the scriptures from Genesis to the Gospel of St Mark read today, we see how the difference and unity between the Law and the Gospel has a very drastic effect if they are not understood or rejected.

In the garden of Eden man (Adam/Adamah means ‘earth’ from which God created man) Adam is put amid a flourishing garden planted with all manner of edible fruits which are there for his benefit and sustenance. There is however one important proviso or exception. He must not eat of the fruit of the tree of the knowledge of good and evil. God says if man eats the fruit of the tree of the knowledge of good and evil on that day, “you will surely die.” So, the fruit of this tree has fatal consequences and thus God’s command to avoid the fruit of this tree is a prohibition to safeguard and protect the Adam’s life. God’s command is life giving and life preserving. In this command God’s protective hand is stretched out over man. God wills to protect what He has created from death, with all its negative connotations. God’s command concerning this tree is a powerful promise of life and abundant nourishment for Adam in the garden.

The threat posed by the fruit of the tree, which man is forbidden to eat, is that God knows that once eaten man will have his eyes opened and he will have the knowledge of good and evil. For Adam this is the fatal threat that this tree poses. It promises the knowledge of good and evil. Once man has this knowledge God cannot stop the fatal consequences flowing from the decision to eat the fruit, this occurs in Chapter 3 of Genesis. But once the fatal step is taken man will become himself like God. He will possess in the knowledge of good and evil that which distinguishes the Creator from the creature. The knowledge of creation established in its lawfulness as good. God’s act of creation consists in the establishment of that which is not God within the limits of creaturely being, as created. In relation to God and this limitation of the creature is being a creature is as part of the good creation that the Lord God makes and loves. God knows the creation in its earthly reality as created is limited, is not divine, it is not unlimited but limited, it has boundaries set by God’s act of creation and which is declared ‘good.’

In transgressing the commandment that is meant to save and secure the creaturely life of the creature, man becomes the possessor of divine knowledge; man become as the Bible puts it “like God knowing good and evil”

But such knowledge, once attained, cannot become unknown. Man is burdened with it and it becomes the seed of his destruction as the creature God has made from the dust of the earth. For the creature makes the impossible attempt to be like God and therefore rejects the gracious life preserving truth of God’s command regarding the tree of knowledge. In seeking and achieving this knowledge man hates the limit of his creaturely being and life as the one who God had created and willed to relate to in love. But instead seeks to be equal with God; man grasps the impossible possibility for a creature of being “like God”. Adam thus embraces his own death as a creature in his rejection of God’s good command to “not eat of the fruit tree of the tree of the knowledge of good and evil.” Instead of allowing God to be God and rejoicing in the promised goodness of God’s commandment towards him that wills to preserves life; Adam and all his subsequent generations hurtle headlong to destruction in hatred of God’s commandment and reaching for the unattainable goal of being like God. Possessing the ability to know good and evil, having a conscience, being the judge and therefore being like God. Rejecting the love of God encapsulated in the command not to eat the fruit of the tree of the knowledge of good and evil; rejecting this love, rejecting the life-giving life preserving commandment, Adam chooses the death of separation from God as a would-be god with all its awful consequences. This is immediately revealed by the book of Genesis in Adam’s family. His descendants multiply and destroy each other as generation succeeds generation.

When we come to the New Testament, the reading from the holy gospel of St Mark 10, we are presented with the difference between those who are obedient and those who are disobedient to Jesus. Who’s in and who’s out of the kingdom. It has two main sections: one dealing negatively with the disobedience of the rich man and the other positively dealing with the nature of the disciple’s obedience.

We shall begin by trying to see the difference by looking at the second section first: The obedience of the disciples. They ask Jesus, “Who can be saved”, for they are “astounded” and “amazed” at Jesus saying that it “is easier for a camel to go through the eye of a needle than that rich man should enter the kingdom of God.” When the rich man seeking eternal life says he has kept the commandments turns away from Jesus when confronted with the meaning of God’s commandments.

Contrary to the rich man who departs and goes away from Jesus. The saying of Peter in v.28., is not contradicted. That they indeed, the disciples, have left all and followed Jesus. They have done in fact what the rich man could not do. But to their amazement Jesus does not then say that therefore they inherit eternal life, as opposed to the rich man. Surely, we may think, Jesus is over emphasising the situation of human beings before God. Haven’t the disciples done precisely what the rich man was unable to do and in so doing, leaving all and following Jesus, haven’t they by doing this shown that entrance into the Kingdom of Heaven is after all a human possibility.

But Jesus words in v.27 puts an end to this illusion. That even they, the disciples, the obedient ones, should enter the Kingdom of Heaven is an impossibility for men. So, Jesus’ answer to the disciples’ urgent question, “Who then can be saved” is effectively – ‘No one’ can, ‘Nobody can be saved’. The disciples, standing as they do before the disobedience of the rich man, are forced by Jesus words to see themselves as standing on a par with the rich man when it comes to reckoning up “Who can be saved.” They are forced to see that their only hope, as it is also the hope of the rich man, that with God, “all things are possible,” and therefore even their salvation as well. For this possibility of God is standing before them and the rich man in the person of Jesus, who as God’s Son is identified in his flesh with the godforsakenness of the human condition. He is God’s possibility which excludes both the rich man as well as disciples from salvation in terms of what they have done or not done: for He is in Himself not simply the divine possibility of salvation He is its actuality.

Even though it is true of the rich man that it is easier for a camel to go through the eye of as needle than that he should enter the Kingdom of Heaven, this is also true of the disciples: those who have done what the rich man could and would not do. From the point of view of their own ability the disciples too lack precisely the same thing as the rich man. This is the discovery they are forced to make when, according to the text, they exclaim, “Who then can be saved!” The judgment of Jesus on the rich man, the affirmation by Jesus of the one thing necessary applies no less to the disciples.

These words of Jesus compel the disciples to see the disobedient in an entirely new light. Jesus’ seemingly harsh words directed at the rich man and indirectly to them as well, who have left all and followed Him, that they indeed are included in Jesus saying, “With men it is impossible.” With these words Jesus binds the disciples in complete solidarity with the disobedient rich man. In Jesus encounter with the rich man and in the consequent discussion the disciples are confronted with the yawning abyss of their own disobedience, the impossibility of their salvation apart from the actuality of the possibility of God’s grace present for them in Jesus. The presence of God’s grace in Jesus excludes all people from the Kingdom of Heaven in order that those who enter, enter only because of the gift of grace present in Him. Who can be saved? Nobody can be saved, the affirmation of the one thing necessary for the rich man applies no less to the disciples.

What is it then that distinguishes the disciples of Jesus from the rich man, the disobedient. The difference does not consist in their obedience, what they have done in following Jesus as opposed to the rich man’s disobedience. What distinguishes the disciples from the rich man is not who and what they are but who and what Jesus will to be for them in His call of them. In their following Jesus, their being with Him, they testify to the possibility of grace, the fact that with God all things are possible and that includes their obedience. They remain disciples only in so far as they continue to acknowledge this mystery to be the basis of their existence. For the conversation between Jesus and the disciples ends with the cryptic saying, “many that are first shall be last, and the last first.”

But this gift of grace present in Jesus was there not only for the disciples it was there for the rich man as well. The gospel writer adds the critical words in the context of Jesus conversation with the rich man: “Jesus”, he says, “looked upon him and loved him.” When Jesus goes on to tell him what he lacks, the freedom from his riches, he does so in order that he, the rich man, may see that Jesus is there specifically for him. Jesus call of the rich man to follow him and forsake his riches shows us, as in Genesis, that the command of God is life preserving and grounded in God’s love. It is that rich man, may give up what he has chosen as giving his life meaning and value, his possession and instead receive the gift of God’s grace as that which gives his life enduring meaning. Within the hard shell of the commandment that Jesus gives the rich man is the life preserving love of Christ which he chooses not to receive  

For who else is Jesus on the way to Gethsemane and Golgotha, but for the sake of those who are enslaved by all that negates true human life. Jesus hard words to the rich man, the demand that he lays upon him and which causes him to turn away, this hard demand is in order that the rich man may be set free to allow himself to be loved by Jesus. This was purpose of the command of the law which the rich man could recite but did not know. The rich man can certainly reject what Jesus wills to be for him and he does so. But his actions cannot negate or overthrow the Kingdom of Christ, the fact, so poignantly stated by the gospel writer, that Jesus looked upon him and loved him, loved specifically him with his hard and rebellious heart.

In Him God has taken to himself the sinful humanity of every one of us, children of Adam and become the One, the only one to live a human life before God that allows God to be God. To fulfil the Law not for his own sake but for ours. This involves Him confessing the sin of Adam and all his descendants by allowing God to be in the right in rejecting the foolish creature who sought to be God by knowing good and evil. Allowing God to be the judge. Allowing God to be in the right over against Him and thus embracing his journey to the cross and death in order that a new Adam may come to life in His resurrected glory and be the one who lives to give this new humanity of His to those who accept the gift of His truth and righteousness as the truth about the untruth of their lives and thus live by faith in Him. And we are promised this wonderful gift of Himself in Word and Sacrament

Dr.Gordon Watson.

James 5:14-16
Is anyone weak? Let him draw near to the elders of the congregation and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the weary and the Lord will raise them up. And if he has committed sins he will be forgiven. Therefore confess your sins to one another and pray for each other that you will be healed.

I’ve been looking into prayer in the past couple of weeks, watched a movie called the War room, been going through some studies on prayer, been listening to some encouraging podcasts as well. The early Christians, right at the birth of the church, were devoted to prayer. At Pentecost the 3000 people the Holy Spirit baptised and God adopted devoted themselves, their lives, to the Good News of forgiveness and truth, the fellowship and family of God, to Holy Communion and to prayer (Acts 2:42). Throughout Paul’s letters he prays again and again for faith, hope and love both thanks and for more. I speak with you and others about prayer, how we pray and how often. And here again Our God, Saviour and Ruler tells us to pray. Are you suffering evil, are you cheerful, are you weak? Turn to God and rely on Him, for He will save you.

We hear from Philippians (4:4-7) to pray in all things with thanks giving, and here James is telling us, encouraging us to pray. But why pray? Why should we all ask God for help, for guidance, for healing? Because He has promised to listen to you. In the psalms God tells us to call upon Him in troubling times and He will deliver us and we will glorify God (Psalm 50:15). And from Psalm 40:1 I waited patiently for the Lord and He heard my cry. Elijah prayed that it would not rain and it didn’t, then the prophet of God told the wicked King Ahab to go up the mountain to see the rain God was sending (1 Kings 18:41-45). In Hebrews (4:16) God tells us that Jesus intercedes for us, asking God to help us; He is the great High Priest who died for us and loves us; He is our leader our head, and so we can draw near to God’s throne, into the awesome, powerful and terrifying presence of God Almighty, draw near in confidence to His throne of grace, that we, that you may receive mercy and find grace in your time of need. Why pray? Because He promises to hear you, even He wants to listen; and not only that, but He will save you from evil and destruction to the glory of His name.

So we pray because it is part of the life of a Christian, God has commanded us to and He promises to listen and care for you. James tells us to pray when suffering and to sing when full of cheer. From Philippians we hear, to pray with thanksgiving, and from psalm 50 we heard that we glorify God in our response to His help. To pray, to talk to God in all circumstances and about all things. In the large catechism Luther’s advice to parents is to teach children that when they see or hear anything dreadful or frightening to say, ‘Lord God, protect me’ or ‘Help me dear Jesus’ and when good things happen, no matter how small, to say, ‘thank God, or praise God’. To ask for God’s help in every trouble and to thank Him for every good (Large catechism the commandments paragraph 73-77). This habit would have the added bonus of reminding ourselves of God’s grace and mercy everyday.

Now what was that third question? Is anyone weak/sick? Hmm, I wonder what that means. Well, I have been and I’ve come to a conclusion, James is speaking about our physical health, to ask God for help and to ask others for help too, illness and injury are certainly suffering evil. But more than that James is speaking about spiritual weakness, are you weak in the faith? Are you struggling with sin, with guilt, with yourself, others, even with God Himself? Come to those wise Christians around you, to the pastoral assistants, elders, maybe even me, by God’s grace and Word I hope I’ll help you, come to the elders of the congregation and ask them to pray for you. And elders make sure you do. Just as Paul prayed constantly for the spread of the Gospel and the growth of God’s people in faith, we too can join with him and join with Christ Himself in thanking God for our own faith, for the Good News of our forgiveness in Christ and that He would spread this peace, joy, hope and love throughout our whole lives and the whole world. When we struggle in our sin we are sick, sometimes we even feel it physically, or maybe in anxiety or depression. Our heavenly Father knows this and it hurts Him too, He loves you, indeed He gave His only Son, Jesus, to die that you might live.

Jesus died to free you from sin, to heal the terrible sickness that sin causes, even to take away deaths power over us. When you struggle with this truth, when you doubt that it applies to you, God in His great grace has given us another gift, and that is our brothers and sisters in Christ. When we struggle we can come to each other, to ask for help, but also to pray together for encouragement and growth in faith, for the forgiving power of Christ’s blood and for God’s peace and joy. You are with all of us, forgiven by Jesus, saved from death by God our Father and defended by the Holy Spirit, so when you are weak, when you forget, come to be with your family, let yourself be prayed for and hear again that God loves you and Jesus has saved you.

And the peace that passes all human understanding guard your hearts and minds in Christ Jesus. Amen.

Pastor Joseph Graham.