Category: After Pentecost

“Smile and wave boys, just smile and wave”

Luke 10: 25-37

For some reason on Wednesday morning I woke up thinking how odd and different it is in today’s society that we still call washing machines, washing machines (or at least I still do). Sought of like if we had stuck with calling aeroplanes “flying machines” like the wright brothers back in 1903. Or instead of being the world champion boxer, maybe the world champion puncher.

Some times it’s good to just strip things back to core truths just as Jesus does in his dialogue with the lawyer in the story of the Good Samaritan. The lawyer who is well versed in the law of God yet he feels the need to justify himself as in his heart of hearts he seems to realise the impossibility of fulfilling the commandments that he has just cited, of: “Loving the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself”. So he seeks to limit God’s uncompromising demands diverting the discussion by asking “who is my neighbour”. A question designed to lead to argument about who is and who isn’t and criteria to be established and guidelines written. A ploy like we hear so often today to take the focus away from what we should do, to why we won’t do it.

Jesus will have no part of it and uses the Good Samaritan story to turn the question around and makes no attempt to decide whether the victim was properly a geographical neighbour. Rather he asks the lawyer which of the three men was neighbour to the beaten and robbed traveller to expose what the true meaning of love thy neighbour is-that the issue at hand is neighbourly love rather than the identification of who are the neighbours.

Neighbourly love that for us is basically actions and not necessarily based on our feelings. Yes the Good Samaritan is said to have felt compassion for the wounded traveller and acted with kindness and mercy. The kindness and mercy that for all we know the two that passed may have felt but did not act on-be it that they were late and were rushing to get to the synagogue where they were expected to play a part of, or that, and understandably they looked the other way in fear wondering if the robbers were still around in this notably dangerous road well known for travellers being ambushed. And seen through those eyes it’s hard to throw stones at the two that passed by when we think of the times we have all felt the same fear in our own cars when passing a hitch hiker as night is about to fall upon them. Never mind that if we link it up even closer to the Good Samaritan story, that the hurt man is a Jew, this would be like now in our time, an Israelite putting it all on the line for an Arab, or vice versa, on a dangerous section of the border between their two countries.

As always, upon a first reading it’s easy to have a crack at the Pharisees and the like in Jesus parables and stories, until we put his words into our own lives and see our own greed, selfishness and lack of courage. Never mind that Jesus has told us to act in love like the good Samaritan to our enemies and to those we find hard too like.

So what price do place on our Christian integrity? Is it fear of persecution and retribution or unfortunately, even much, much less.

Walking home with a friend of mine at about 1 am in a large regional town after a birthday party I noticed a young man trying to push his broken down car from the middle of an intersection and after my urging my friend helped me start to push the car out the way. And push and make progress we did, until I heard the guy we were helping, for some reason start abusing us. So that was it, stuff you I thought, stopped pushing, grabbed my friend and walked around to the front of his car and pushed it back to where we’d started from.

Fortunately this was before my saintly ways of today (joking).

Would I do that again? I would certainly hope not but the point is that if we act on how we see fairness or what someone’s “just deserts” are instead of how Christ sees things, even if trying to do the right thing our “stuff” ultimately gets in the way.

So which of the characters are you in the story. The one’s that walked the other way or the Good Samaritan that really did put it all on the line. That you are neither may surprise. Yes we are all probably a bit of both at times-but the one we were and are is the wounded traveller.

There we lie, ambushed by our own and others sin bleeding in the gutter unable to help ourselves. Nowhere to go and on the verb of our death Christ came and lifted us up. Carries us before His Father and asks that we be restored at the price of his own life.

The story of the Good Samaritan is the story of Christ. Christ who didn’t act according to his own consequences but according to ours-that only in his actions can we be saved.

A man asked Jesus a question regarding his understanding of the ways of God and of salvation and was told of the ways of Christ. The ways of Christ that once understood allowed Jesus to say “you go and do likewise”.

The question of God, ourselves and others, that should in our confusion we too are led to ask of, he answers with a clarity that cannot be misunderstood or manipulated:

Romans Chapter 10, beginning verse 9: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says ‘Éveryone who believes in him will not be put to shame. For there is no distinction between Jew or Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For everyone who calls on the name of the Lord will be saved’”.

Though undeserved, the Lord has come to us and provided for us physically and spiritually. Come and lifted us up in body and soul that we have the faith to call on his name and be saved.

Pray that we to have heard his call to “go and do likewise”. To see our neighbours without distinction, and “to love them as he has loved us”, that they too will call upon the name of the Lord and be saved. Amen.

 

2 Kings 5:1-14

Ian Molly Meldrum remarked that when he met Elvis Presley, his presence in the room was overwhelming and you could feel “that thing” or “that feeling” that you cannot describe, and I’ve read of similar reports from people meeting Bill Clinton.

Yet on several occasions I’ve heard a well-respected sports writer and commentator note that often when meeting notable athletes for the first time, that he initially felt let down by their normalness, or even seemingly inadequacies. Supermen and women in their fields of brilliance, yet out of them were no different from the rest of us.

Be it initially being inspired or let down when meeting people, ultimately we are either confronted or comforted by their normalness. Like we as Christians are confronted by our all-powerful God the Father and his law. Yet comforted by His normalness. His self-imposed normalness seen through Jesus Christ who purposely goes beneath himself, belittles himself to walk and talk with us. To walk amongst sinners. To walk amongst the flawed. To walk amongst the unintended normalness of our sin to bring us his gospel.

When Jesus came on the scene his ways and teachings made no sense to most of those of the day waiting for a warrior type of saviour. Just as today his simple and unpretentious ways are so difficult to understand that many have sought refuge in the seemingly more spectacular. Crystals, contacting spirits, public healings or the necessity of speaking in tongues and so forth. Things seemingly spectacular yet flawed. Things seemingly bringing meaning to those searching, yet just adding to the uncertainty. Things bought into to find peace, yet just bringing empty noise and confusion.

Confusion because they are our ways and not those of the Lord. Our ways that would see us earn our salvation through good works and self-righteousness. Or our ways that would see us beyond salvation through our sin, wrong ways and wasted lives. Two views at opposite ends of the spectrum yet that both join together in their errors and foolishness of how we would do it, or think it should be up and against the truth of Jesus Christ and what he has done.

His truth and peace which Philippians 4:7 tells us “is beyond our human understanding”.

His truths and peace which come differently to how we may imagine, yet come all the same like seen through Naaman’s experience in the reading from 2nd Kings.

Naaman was a national hero, the commander of a successful army. As a fighting man he was admired for his strength and power, and feared by his opponents. But he had been laid low by the skin disease leprosy. Naaman is now a picture of pity. He’ll try anything to get better, but every known cure he tries fails. What a blow to such a mighty man. He is now weak and helpless.

In contrast there is a slave girl who was captured in a war raid on Israel. She works as a maid for Naaman’s wife. This unknown slave from Israel shares her faith in God’s power. She announces that her God could heal Naaman through the prophet Elisha, who lived in her home land of Samaria. It is the simple faith and witness of this girl that changes everything that follows.

Naaman’s wife tells her husband about Elisha the prophet. Naaman is so desperate to be cured he tells the King about this foreign prophet who lives in the land of their enemies. The King sends Naaman off to the King of Israel, loaded with treasures. It shows us the value the King placed on Naaman. The King was rich and would give any amount of gold to have Naaman strong and healthy again. The future of his kingdom depends on Naaman leading the army.

Naaman passes on a letter from his own king to the King of Israel, an old enemy! It read, “With this letter I present my servant Naaman. I want you to heal him of his leprosy.” When he reads the letter the King gets upset. He smells treachery and fear some sort of trap. We read in verse 7:

‘When the King of Israel read it, he tore his clothes in dismay and said: “This man sends me a leper to heal! Am I God, that I can kill or give life? He is only trying to find an excuse to invade us again.”’

Here is a king who knows his limitations and doesn’t like to pretend he is a god, in an age when many kings claimed to be gods. ‘Am I God, that I can kill and give life?’ he asks. Kings had great power. Kings could sentence a person to death. It was accepted as part of the power of a ruler. But only God could give life to a person condemned to die by contracting an incurable disease.

This King can see himself being set up for something treacherous. How delighted and thrilled he must have been to receive a letter from Elisha, the prophet, with the offer to take on the job himself! Elisha writes: ‘Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.’ Elisha will save the nation’s pride! Then we read, ‘So Naaman went with his horses and chariots and waited outside the door of Elisha’s house.’

This foreign commander, a great hero in his day, waits to see what the great prophet of God can do! And Naaman is ready to pay a fortune to experience it. Something great is about to happen. He will see God at work.

Elisha sends out a mere servant with a message telling Naaman what to do: just a servant and not Elisha the great prophet himself! We read in verse 10:

‘But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of leprosy.”’

It is like arranging an appointment to see the top specialist in Australia, and when one gets there the specialist doesn’t even come out to see you, but sends a mere messenger out to tell you to go and wash in a river seven times. Naaman is furious. He is deeply disappointed and feels insulted. Naaman feels he has come all this way for nothing, except to being insulted by Elisha sending out a messenger, when he expected to see God’s awesome power at work in a great prophet.

‘So Naaman turned and went away in a rage.’

Thankfully some officers talk some sense into him and suggest, ‘Sir, if the prophet had told you to do some great thing, wouldn’t you have done it? So you should certainly obey him when he says simply to go and wash and be cured.’

Verse 14 simply says, ‘So Naaman went down to the Rive Jordan and dipped himself seven times, as the man of God had instructed him. And his flesh became as healthy as a young child’s, and he was healed.’and Naaman goes back to his home country and worships the living God there.

The Lord might have come differently to how Naaman imagined and “beyond his human understanding”, but he did come and it is a great story to open our eyes to see that even though we may look for peace and salvation in this or that or over there, he still comes to us today in Word and Sacrament to heal us of our affliction of sin by taking the wages of our sin on himself. To be raised on a cross in our sin, that we be resurrected with him in his Holy righteousness. A great story to see how God can work in our lives but an even better story of the Gospel. Naaman, a powerful and respected man yet from the wrong side of the tracks from God’s people the Israelites. Yet through a slave girl that whether directly or indirectly he was responsible for incarcerating tells him of the Lord and with nowhere else to go and with no other options gives it a crack. Through my eyes, hardly the resume of someone deserving the Lord, but thankfully for all the Naamans of this world, for me and you-the Lord sees things differently to how we may.

At the beginning of this message I spoke of people with great gifts, yet underneath it inadequate and failed. Seemingly conflicted but in reality just normal people like you and me. Normal people like you and me condemned by the law of God, yet acquitted by His Gospel in Jesus Christ who came and continues to come amongst that confliction to bring the peace of God that surpasses our understanding.

The confliction of the truth we know of ourselves against the truth of Christ in our lives is our daily walk. A walk that Johnny Cash knew well. A man that broke most of the rules. Yet a man that when at his lowest came to know a loving and forgiving Christ through his suffering friend and wife to be June Carter.

A man brought the truth of God through Christ, yet shown to him through the unspectacular and to a lesser or greater extent that is also our walk. A walk written off by Johnny’s good friend Waylon Jennings:

“I’ve spent a lifetime looking for you

Single bars and good time lovers, never true

Playing a fools game, hoping to win

Telling those sweet lies and losing again.

I was looking for love in all the wrong places

Looking for love in too many faces

Searching your eyes, looking for traces

Of what.. I’m dreaming of…

Hoping’ to find a friend and a lover

God bless the day I discover

Another heart, looking’ for love

When I was alone then, no love in sight

And I did everything I could to get me through the night

Don’t know where it started or where it might end

I turn to a stranger, just like a friend

You came a ‘knocking at my heart’s door..

You’re everything I’ve been looking for..

Now that I found a friend and a lover

God bless the day I discover(ed)

You, you, looking’ for love”.

And there we see the truth. We may look for peace on the mountain top or through the bottom of a glass. We may look for meaning in what we do or in the earthly treasures we can accumulate and we may even look for salvation in our actions and our steadfastness to our Saviour. Yet while “we were looking for love in all the wrong places”, you came amongst them looking for us, and God bless the day we heard you say to us:

“In all your affliction I was afflicted. In my love and in my pity I have redeemed you…and carried you all the days of the past. I the Lord hold your right hand saying do not fear for I help you. So be strong and of a good courage, fear not, nor be afraid for I the Lord your God go with you and I will not fail you nor forsake you. I have given you a measure of faith, and your faith should not stand in the wisdom of yourself, but in the power of God. For I did not come to condemn you but to save you and whoever calls upon me shall be saved.”

May the peace of God which passes all human understanding keep our hearts and minds in Christ Jesus. Amen.

 

 

Text: Luke 9:57-57

As they went on their way, a man said to Jesus, “I will follow you wherever you go.” Jesus said to him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.” He said to another man, “Follow me.”

But that man said, “Sir, first let me go back and bury my father.” Jesus answered, “Let the dead bury their own dead. You go and proclaim the Kingdom of God.” Someone else said, “I will follow you, sir; but first let me go and say good-bye to my family.” Jesus said to him, “Anyone who starts to plow and then keeps looking back is of no use for the Kingdom of God.”

At the crossroads.

I have read that an athlete has a training schedule of 20 hours a week in the pool and 3 hours a week in the gymnasium. That is his minimum amount of training per week. For one to have any chance against the world’s best one needs to have one focus, to make sacrifices, record there priorities and be single-minded, determined and committed to being the best in the world. Without that determination and perseverance they would soon tire of the routine and there ability to be the best would soon fade.

This is the extent to which people are prepared to go in pursuit of the glory of winning a contest of human strength and agility. It’s tough trying to be the best in the world – but if you want an Olympic medal then that’s the way it has to be.

Today gospel reading is also tough. In a nutshell Jesus is saying that if you want to be a disciple, if you want to respond to Jesus call to “follow” then be ready for some tough decisions and demanding actions.

A man comes up to Jesus and says, “I will follow you wherever you go.” That’s quite a promise. No matter where Jesus went he was prepared to be there right beside him. The answer that Jesus gave must have flawed not only the enthusiastic man but also those who had been quite impressed with this man eagerness to be a follower. Jesus throws a wet blanket on the enthusiasm of that first would-be disciple when he says: “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.” And that is right, we never hear of Jesus being “at home” during his ministry, or “going home” after a heavy day of miracles and teaching. He is always on the move, helping people in their needs, finding little rest, going from this place to the next.

Jesus tells the man who is dead keen on following Jesus that being a disciple is more important than personal security and comfort. It is true a basic human need is having a place to live – a place where we find support from those we love, where we find refuge and help, a place of security and safety where we can rest and relax and be ourselves. Jesus isn’t denying the fact that we all need a place to call home. He is pointing out that being a follower is not comfortable and easy. In fact, if we find discipleship cosy and easy then there is sure to be something wrong with our commitment and obedience. A part of the difficulty in following Jesus is this – there is nothing more important than following..

When Peter, James and John left the security of their jobs as fishermen and the comfort of their homes to follow Jesus, they risked everything to follow him,they took him at his word,they took the leap of faith and trusted Jesus to care for them as they followed him. Later they committed themselves to Jesus and went throughout the world preaching the good news of forgiveness, spending a good deal of time not in warm homes but in dark and damp dungeons. At the time Jesus called them, they had no idea of what was ahead of them. Their future, their security and their home was in the hands of the one who called them.

Like the athlete, the disciple must be ready to make personal sacrifices. It may mean giving up what we regard as comfortable and cosy in our lives or in the church in order to show the love of Christ and to proclaim the kingdom of God. To carry out the work of Christ, we are most likely to be challenged to do something that we have never done before,help people we have never considered helping in the past, tell about the love of Jesus to people whom we have always been afraid to tell, talk to someone even though we don’t have a clue who they are or what we will talk about, risk our reputation by sticking up for what is right or befriending someone whom everyone else think is a loser.The call to follow Jesus means take a risk, to step out boldly for the sake of the love of Jesus.

The second would-be disciple responds to the call of Jesus with: “Sir, first let me go back and bury my father.” This request seems reasonable enough. This man has a sense of human responsibility. And not only that, he knows what the law requires of him – he is to care for his aging father and to see that he is given a proper funeral. Even the high priest was allowed to interrupt his duties to carry out his duties to his family.

Again Jesus is saying that to follow him is the most important priority that we have. The world’s athletes right now are focussed on only one thing – that is winning a medal – preferably a gold medal. Jesus told this would-be disciple “Let those who have no interest in following me bury the dead. You go and proclaim the Kingdom of God.” Jesus is telling this person that nothing on earth, no matter how sacred, must be allowed to stand between him and the person he calls to follow. Don’t put off following Jesus, being obedient to his call to serve him until another day. Don’t we use excuses like
“I’ll do more when I’m retired and have more time”,

“when the kids are off my hands”,

“when things slow down at work”,

“when I have a bit more spare time”,

“when we’ve paid off the house”.

Jesus is calling us now to obedience. Who knows, there may not be a tomorrow for us. He’s calling us to do the work he has given us as the church and members of the church right now. Discipleship is a matter of getting your priorities right.
There is no place for conflicting loyalties when we travel with Christ! This is what Jesus told the third would-be disciple who said: “I will follow you, sir; but first let me go and say goodbye to my family.” This third would-be disciple is making terms – “I will follow, but first….”

It’s a bit like Ian Thorpe saying to his coach, “Yes, I’ll be there at practice but let me first eat these 6 cream buns and the delicious chocolate cake that my mum made for me. Then I have a TV appearance to make and then model my designer swimwear. But be sure I am coming.” I’m sure his coach would not be impressed by this kind of commitment.
Jesus isn’t interested in half-hearted or undecided or conditional discipleship. Jesus is only interested in an unconditional acceptance of his call. It’s important to see that Jesus isn’t saying that we should neglect our families, spouses, or work and use our devotion to church activities as a substitute for being at home with our families. What Jesus is implying is that when you follow me as first priority then you will be a better father, mother, grandparent, son or daughter, or employee.

Ian Thorpe must have given priority to his training and follow his coach’s instructions with dedication and perseverance if he wants to win gold medals. But even more important than winning gold medals is the call to follow Jesus. When we are called to “follow” then we must be careful of our priorities.

It’s worth noting that the true conflict we face when called to follow Jesus is not a conflict between what we love and what we ought to hate. Rather the conflict that arises is between what we love. Giving priority to those things we love over against what we hate – that’s easy. What is tough about following Jesus is giving Jesus priority over the things and people we love.

When thinking about our discipleship and reordering our priorities, putting first things first, it is tempting for us to draw up a list of priorities with discipleship being the most important among a whole lot of other important priorities. But that is not what Jesus is saying here at all. The call to follow Jesus is the priority over all other priorities.

When discipleship is the only priority, when it is the only and the most important thing in our lives, then all the other things will fall into their right places. It is wonderfully true, that when we make the radical leap of faith and commit ourselves to a life of following Jesus, and I really mean, responding to his single-minded and unswerving love for us with a discipleship that is single minded and unswerving, then all the other important things in our lives find their right places.

At this point I wonder if you feel the same as I do when talking about this whole matter of following Jesus and giving that our first priority.

Do you get an uncomfortable feeling when Jesus is so straight to the point, so blunt, and talks about total and complete unconditional loyalty to him?

Do you squirm a bit when you hear Jesus talking about following because the question that inevitably follows is–

“how well have I followed Jesus?”

I have heard his call, what has been my response?

How often have I offered all kinds of excuses, rather than obediently following my master when he calls “follow me”?

Our sinful nature gets in the way of truly following Jesus with all our heart, soul and mind. It is just for those times when we get our priorities all mixed up and upside down that Jesus died on the cross. Daily we need to go to Jesus in repentance and own up to our failure when we offer so many excuses and put the most important things last. Daily we need to experience the cleansing that Jesus gives through forgiveness and reconciliation. Daily we need a fresh realisation of the never-ending love that Jesus has for us.

And as we are forgiven we are again called to “follow him” and offer the commitment and dedication that comes as a response to all that Jesus has done for us.

If an athlete can make personal sacrifices, reorder his priorities, and commit himself completely to winning a medal at the Olympics, then surely we can do the same as we run for a much greater prize – eternal life.

May we respond to his calling with confidence because of his faithfulness to help us in the tasks he calls us to carry out whether they be big or small, spectacular or mundane. He can use us in all kinds of ways to call others to follow Jesus. He has given his Spirit to work in and through those who answer his call to follow.

© Pastor Vince Gerhardy

“The plans of mice and men”

1 kings 19:1-15a & Galatians 3:23-29

Sometimes it feels like the saying, that “The best laid plans of mice and men, often go amiss” should read “The best laid plans of mice and men, always go amiss”. A bit like in our human nature that sometimes “when all else has failed we’ll turn to prayer”, or as I have experienced, after having come to a dead end after hours, days or weeks of churning over something-in desperation I ask my wife Cathy, who nonchalantly gives me the answer I just couldn’t seem to see on my own.

Sometimes our plans do go amiss but that does not mean we shouldn’t plan as I surely wouldn’t want to be heading into the blue yonder on a flying bomb, commonly called a spaceship without some planning having been put in place and the same for buying a house or running a business or most of the big ticket things in our lives. Planning’s a good thing to do, but no matter how intensely you’ve seemingly covered all the bases, we’ll find we haven’t and there’s nothing surer that sooner or later we’ll have to take a “leap of faith”, roll with the punches and see where it takes us.

For the past few weeks we have been talking about “salvation through faith in Christ alone” and in today’s epistle reading Paul gives us the confirming outcome:

Now that faith has come….(that) in Christ you are all sons and daughters of God through faith. For as many of you as were baptised into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise”.

I bet you didn’t see that one coming when you got baptised as an infant. And that’s the point, with the God stuff; we’ve just got to let God be God as even today here in worship, what have we ourselves really done. I would suggest to you the only thing we have done is turn up and be present. Yes, we have heard the word of God, and we will join in Holy Communion shortly-gifts that the Lord has assured us are good for us, good for bringing us to faith and strengthening our faith and whether today you leave feeling as though you’ve been taken to the mountain top or not-those gifts work in us. But in all honesty, what have we done today-we’ve turned up, that’s it and while it doesn’t seem quite like the lofty efforts of the Elijah’s and Moses’ and what they got up to in serving God, in just presenting ourselves before the Lord today and letting God be God is mighty in his eyes.

To believe and know the truth of “Salvation through faith in Christ alone” is not of our rationale or logic, it has come from outside of us when we knew him not. Yet here you are today, living breathing vessels of the truth. Living breathing miracles blessed by The Father, The Son and The Holy Spirit who I know are, and will be a blessing to others.

I have no doubt that each of you will do great things for the Lord, the same way as you are today-by simply presenting yourself as you are before the lord, to let God be God-and as a living vessel of the truth, you will do great things by just presenting yourself to the world, simply as who you are and Let God be God.

Stand before the world as vessels of the truth and in letting God be God creates miracles.

Miracles like the countless and unplanned ones that come from the seemingly simple and random efforts of the Gideon’s in placing a vessel of the truth, a bible in a motel room.

Like the one that started when a friend of mine, bored and with nothing to do found a bible in the motel room cupboard and started reading it. A journey seemingly started by chance that continues this day.

God has all the tools at his disposal. All consuming power yet he seems to work in ways that we would not, as seen in our reading of Elijah.

There is Elijah, hiding away in a cave after having putting it all on the line, yet for seemingly no result. Despondent and living in fear for his life. But worst of all it all seems for nought. So God comes to him and after asking Elijah what’s going on, Elijah responds:

“I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your alters, and killed every one of your prophets. I am left, and now they are trying to kill me too.”

Then there is a mighty windstorm that ripped rocks and boulders free from the mountain, but the Lord was not in it. Then a mighty earthquake followed by fire and still the Lord was not in them. But then there was the sound of a gentle whisper, and it was the Lord.

Adam and Eve failed the test, yet God with all power, chose to cloth them after failing him. And God with all power, to a broken humanity sends a small child to grow amongst His failed creation, and walk in humility to his own death on a cross, that those that have failed him, may be clothed in his righteousness.

God has total power, yet he often chooses to work in the quiet, the small and seemingly insignificant. Yet most astonishing of all, he works through sinners. Through people, the same people who though they may have moments of genuine intent, still fail him. People like the great Elijah, or the many “bottom of the rung in society” that Jesus touched on his walk to the cross and all those in between. People like us.

Failed human beings yet like a vessel of the truth placed in a motel room drawer, who as Paul says to Timothy “are entrusted with the mystery of Christ.”

The mystery of Christ we carry in our lives as parents, children, mechanics, business owners, employers and employees. The mystery of Christ we carry in our lives and while sometimes it may seem of no avail like a bible sitting away quietly in that motel room, we still carry it and present it by being present and let God be God and know that somehow, someway-someone will see a dusty old vessel of the truth that continues to fail, yet perseveres. See us hurting, yet living in hope. Broken, yet restored.

They see us for what we are, yet in all off that God will be God and by us being present in him, somehow they may just hear Christ for themselves, and they too be entrusted with the mystery of faith, life and salvation. Amen.

“We are many, but we are one”

Luke 7:36-8:3

After having moved to a small country town, I remarked to my dad how thoughtful the president of the local football club was. He said he was not surprised. Unbeknown to me, my parents had lived in the same town for a short period early in their marriage. They were bottom of the food chain. People of very humble origin and means and new to the town. The father of the football president I mentioned was a large land holder and poultry producer, and local identity. And having heard that mums and dads half a dozen chooks weren’t laying eggs, one day he visited them, introduced himself and spent three to four hours with them trying to work out the problem with their six chooks. My dad told me this story thirty years after it had happened, and it still moved him that a man like that, would give a man like him, two to three hours of his time.

For all intentions purposes this man could have treated them like a charity case and gave them new chickens, or offered them his own eggs or even some financial assistance and Lord knows they could have used it. But this man gave something much, much more. He gave them his time and he gave himself and in him including them into his life, even if but for a short time: he gave them self-esteem, and the Lord knew they needed it.

Imagine the courage it took for the lady in today’s gospel to enter the house of the Pharisee. A “lady of the night” who has the audacity to enter the house of one of the religious elite. You’ve heard the story read and as always it’s easy to have a crack at the Pharisee. But’s let’s put this into perspective. Firstly he’s invited Jesus to his house. Yes, probably to check him out but he still did. This in itself would have been risky among his colleagues. Then uninvited, a notorious women invites herself to the table. It’s like a scene from happy Gilmour who attracts the scorn of his new noble golfing colleagues for the type of “uncouth “supporters he’s attracting to the game. Seriously, what do you think would be the response in the good “Lutheran heartland” if at the induction of the new Pastor with the local and state dignitaries present, his mates and others that had heard of him rock up: the local drunks, thieves, prostitutes and maybe throw in a few outlaw bikie members. To say the least, I would think that there might be some who would doubt of the new pastor or be embarrassed.

And as we know, the women offers Jesus everything that the Pharisee did not. After working the streets in her dangerous and degrading occupation she pours expensive ointment on his feet. Weeping, she uses what she has available-her tears to wipe his feet and dries them with her hair. Yet for all this going on, the reason Jesus says her sins are forgiven is because of her faith.

For all the differences of the people before Jesus that night, the difference that Jesus saw was that one of them was there to check him out, to see if he was O.K., and the other who came to be made O.K., to be released from the bondage of the sin that she knew of herself and that the community and Jesus knew of her.

For the previous weeks we have been talking about “forgiveness and salvation in faith in Jesus alone” and in today’s reading we have “seen” it.

A notorious sinner knowing who and what Jesus is approaches him. No doubt she has a sad and lonely story of how she found herself to be what she has become in the world. Yet she offers no excuses or reasons for her lifestyle. She does not offer one word during this whole story other than the words of her heart and faith as she throws herself at Jesus feet for healing and mercy. And Jesus response, no why’s or now get your act together, only “your faith has saved you, go in peace” and that IS the gospel of the Lord, praise be to God.”

Living in what some would call a “rough and tumble” opal mining town I had “all bases covered”. During the day I worked in the only bank in town and at night in the only pub in town. Mining opal is hit and miss and a person can have nothing one day, and extreme riches “the next”. There’s no guarantees of anything except for a lot of work and the need for a lot of luck and I still remember two miners both in their dirty mining gear, standing at the bar together-one still holding onto the dream and the other who had just found it. Two who were once brothers in arms in situation, now still brothers in arms in extremes. Though one had been blessed with riches and the other not, but both were still as one standing at the bar, the same as they had been the week before.

Standing before Christ are we not these two people. Those fortunate and those less fortunate, but as one before Christ. Those who have heard his call and those that haven’t-but both equally loved by the Lord.

Like Jesus stood amongst a respected Pharisee and a lowly prostitute and wanted nothing of either except for them to know him, he stands amongst all those in our world wanting the same. He loves both the attacker and the attacked, the ungodly and the godly and offers both the same-a new life in him. Some to be released from their harmful ways and some to be released from the pain of being harmed.

In this world we are all as one, as in sin all have fallen short and while God does not love our sin, he does love to release us from it.

In this world we have all fallen short and the Lord sees the chains we have placed on ourselves and the bondage in which we live-and offers himself in their place.

In the movie “Gran Torino” Clint Eastwood, a tarnished war veteran haunted by his past actions is told by a pastor that he can still find peace in the Lord as what he had done as a soldier is what he had to do. To which he responded: “It not what I had to do that condemns me, it’s what I didn’t have to do”. And we may never be able to accept people like Jesus did, or for that matter accept ourselves like Jesus does. That’s just how it is as both sinners in ourselves while being saints in Christ.

Unfortunately, in our human nature and original sin we will all depart this world still as part Pharisees. But fortunately, in knowing of that, we know our only answer is in Christ-the answer he gave with his life that even we will be fully restored on our last day. Because whether in circumstance or in heart, in sin we have all fallen short and stand as one. Yet to a Pharisee and a prostitute, to both a poor miner and a rich miner standing at a bar, to the abuser and the abused and to you and me, Jesus says it’s not what you have done that condemns you nor good works that will save you. For I don’t give you charity, I give you much more. I give you myself, that to me-you may give of yourself and know my peace.

Pray that in knowing the Lord’s peace in our lives and in knowing that in circumstance: “that there bar the grace of God we may have gone”, that to the less fortunate, the hurting and the lost “that in the grace of God, to them we may go,” that in standing alongside them, that as one-they may stand alongside us, in both this world, and in the world to come. Amen.

 

“It’s a bird, it’s a plane, it’s the truth”

Galatians 1:11-24

On Thursday I read an article in the news titled “10 tips from CEO’s to help you get ahead” and I took particular note of what Pip Marlow, the Managing director of Microsoft Australia wrote. She says:

“Be the real you. Think of the leaders you respect and understand why they evoke that response. For me, it’s about authenticity, but you can’t try to be authentic-you either are, or you’re not. What you can do is stay focussed on your true north. Know who you are and what you believe. Leaders who do this lead and speak from the heart. That is what I aspire to do every day.”

“Stay focussed on your true North. Know who you are and what you believe. Be authentic-Be yourself.” Good advice when we consider from Revelations the Lord’s assessment of the church of Laodicea against their Key performance indicators.

“I know your works: you are neither cold nor hot. How I wish you were either one or the other. So because you are lukewarm, and neither hot nor cold, I will spit you from my mouth.”

“This spit you from my mouth” when looking at the Greek text is more like “spewing you out, throwing up”. A harsh assessment that the Lord says is the result of them not knowing their own wretchedness. Of not seeing the full extent of their sin and their desperate need for Christ because of it.

In the Galatians reading we heard of Paul, and of being lukewarm he was certainly not.

In verse 23 Pauls says that the churches of Judea that are in Christ were continually hearing reports of Paul the persecutor. And I might add, that as well they might because these churches were where they were because of having to flee Jerusalem for their lives after the stoning to death of Stephen, the first of those martyred for simply being a Christian and in Acts chapter 8 we are told that:

“Paul (then named Saul) approved of his execution and was ravaging the church and entering house after house, dragging off both men and women and committing them to prison.”

One thing Paul was not was lukewarm. As he said he was a Zealous person. Fanatical, passionate and enthusiastic in his work in which he believed. Then as we know, enter Jesus and the rest is history as after his conversion he would use those same gifts to unabashedly preach, preach and preach some more of the Lord Jesus Christ.

In verse 12 and 13 Paul states: “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.”

Jesus had pulled off a masterstroke as this would be like the same happening today in our world to the most ardent and renowned of atheists (and pray that might happen).

Yet Paul was no “on a soapbox condemning hypocrite”. He had been shown his true North-Jesus. He had been shown what he was-the worst of sinners, and he had come you know what to believe-in the saving work of Jesus Christ.

He came to faith in Christ alone, a faith that Martin Luther states is:

“a living, daring confidence in God’s grace, so sure and certain that a person could stake there life on it a thousand times.”

Paul in his previous beliefs was confronted by Christ, and in turn he confronted those in Galatia and elsewhere of who they are to listen to in their spiritual lives, of who determines the truth for them: God or man? And this is as important a question today as it was for the people of Paul’s day. For there are many today who are proclaiming a different gospel, and leading people to place greater importance on human ideas and actions, above that which God has given and done for us. We are even being encouraged to accept things which go against and change what Scripture itself has to say

So also today, we face ridicule and denigration when we make a stand for the true Gospel and God’s Word. We are branded as fundamentalist and conservative. We are told; ‘How do you know that you are right?’ or ‘What right have you got to impose your views on us, or say that we are wrong?’ We are encouraged to be more open, flexible and tolerant; and I could go on. But the point is that we face many pressures which are trying to pervert the Gospel and take our focus away from Jesus Christ and the importance of his death on the cross for the forgiveness of our sins. So we need to be wary of these forces and know what it is that is truly important for us.

In light of all of this we need to keep in mind what Paul has to say here. The true Gospel does not come from any human sources. It is God’s revealed truth to us; and we need to be prepared to stand by this revelation. Salvation by grace through faith; Christ alone; Scripture alone, faith alone; are basic truths of the Gospel that cannot be compromised. These truths and the Good News that underlies it are God’s revelation to us; that is Paul’s big point here. God has given and revealed this Good News to his Church, and we must not walk away from it or place the emphasis anywhere else.

In this reading, Paul tells us that he had studied the Old Testament Scriptures and the traditions of the Jewish faith for years; that he was a master of them; and yet, till Christ revealed himself to him, he was in the dark and worked against the Gospel. It was only after Christ had confronted him that all the Scriptures that he had read and studied, finally made sense. The Good News had then been made known to him.

So are we reminded, that we do not receive the truth through research alone; Although God can certainly do his work in us when we do. And the more time we spend in God’s Word allowing him to speak to us, the more he reveals his truth. But just because a person has done extensive theological study, that doesn’t mean they know the truth – that the Gospel has touched and changed their lives. The devil knows the Bible better than any of us; yet he does not know the Gospel. If we simply study the word to legitimise our own point of view and actions and try to use the Bible for our own purposes, it places ‘me’ in the centre and not God Almighty himself. Human logic cannot comprehend the Gospel; for as the Scriptures say it is foolishness to reason and a stumbling block to those who are seeking miracles.

The Gospel comes only by revelation from God himself: a gift from above. That is Paul’s big point here. He hasn’t simply been listening to others in order to know the Gospel – popular opinion played no part in his theology. Even though he had been devoted to the traditions of the Jewish faith and prided himself on his understanding of and practice of that faith; he was brought to see that it was all for nought. It was not the Good News of salvation. Instead, he was brought to see that it was God’s grace that had chosen and saved him and which now called him to serve. This same grace revealed Jesus Christ and the fullness of what God had done through him and his death and resurrection. This Good News transformed Paul from a murdering zealot to a faithful, suffering servant and preacher of the faith.

So also do we, today, need to look to God to reveal to us what we need to know when it comes to our spiritual lives. The true Gospel and the truth only come from him, through the means that he gives; and that is primarily through his Word, the bible. This undeserved love of God that came to Paul, has also chosen us all and seeks to reveal to us that Jesus died for our forgiveness and made it possible for us to be in his family.

He wants us all to know that he loves us and has made it possible for us to be with him in eternity. He makes it quite clear that all who simple believe: that is trust in what Jesus has done through his death and resurrection have the forgiveness of sins and the assurance of life and salvation. This is the only Good News for us all that there is. There is no other salvation; no other real life; and no other way to God.

Anyone or anything that seeks to add to this Gospel or take away from it, is a perversion. Any human work that is seen as necessary for salvation does not come from God. At a time when so much emphasis is placed on the ‘self’ and the importance of what we do [both outside the church as well as within] we need to be ever vigilant that we do not get slowly led astray. Christ alone; Grace alone; Scripture alone; faith alone, are key understandings of the revealed truth of the Gospel.

So it is this revelation of God that we need to keep in mind when we face all kinds of issues in the church and in life. No matter whether we are thinking of what it is that constitutes the Gospel; or worship issues; outreach to others; moral and ethical issues; or whatever, we need to look firstly to what God has already revealed to us. We do not merely follow the teaching of our world around us; social opinion, a bit of this religion and a bit of that; or anything else. God determines truth for us, not mankind.

That continually leads us then to a focus that is centered very much on Christ and the importance of his death on the cross for the forgiveness of sins. So again, we will be wary when we hear a lot of talk about ‘christianty’ without a focus on Christ and him crucified. There is so much talk about ‘living the Christian life’ but often with little reference to Christ and the cross. Thereby our sinful human nature will grab hold of that and get us to place our trust and focus on ‘me and what I must do.’ But always, God would have us focus on Christ and what he has done for us and what wants to do in our lives.

So as we go forward, let us not be confused or led astray to ‘another gospel’ which is no Gospel at all. Let us be sure that we seek to listen, understand and follow God’s Word and not some hollow human philosophy or ideas. We must base our souls’ eternal welfare on the teachings of our Lord, rather than additions and subtractions. Remember the Gospel that comes from God is all about Jesus Christ and grace: it is all a free gift. Whereas the gospel of humanity adds what we have to do; and that is a perversion.

Christ is not lukewarm. He is authentic. There are no maybes, ifs or buts-he categorically states that in faith in me alone you are saved. That is, in faith in Christ alone you are saved.

Listen to God and what he has to say in the Bible and you will not go wrong. Look first and foremost to Christ and the cross and you will find the help and life that we desperately need. With that, God will continue to reveal his truth to us as we go forward as his Church. Then through it all not only will we be blessed but we will also be a blessing to others. But most importantly then all glory and honour will go to where it belongs; to our gracious God, Father, Son and Holy Spirit. AMEN.

Part of this message referenced with thanks from Pastor Roger Atze.

Luke 7:1-10

On Monday, a lady I know who worships at the Seventh Day Adventist Church gave me this magazine that she thought I might find interesting. It is their monthly publication and there is an article discussing the church from the fourteen century. It goes through many of the servants of God who during those times made a stand against the manipulation and errors of interpretation of the scriptures. Those who risked and even gave their life for the truth to be brought back into the light. People who risked and gave it all on a long and seemingly unwinnable fight, and then this:

“Then like a brilliant sunrise chasing away the darkness, Martin Luther burst onto the scene. His desire was not to form a separate church, but to have the church stay true to Scripture and be more like the early church. His efforts were neither accepted nor appreciated by church leaders. Excommunicated, he made his historic stand alone for the truth, that salvation is by faith alone in Jesus and not by what a person does. And his famous words echo through history: ‘Here I stand, I can do no other. So help me God.’ (and) his followers became the great Lutheran church”.

An American psychologist defined arrogance as the expectation of special treatment. A person who thinks that he or she is not bound by the same rules that apply to everyone else. Because of money, position, success or something else-the arrogant person wants to have the best seat, get special honors, arrive late, leave early, go to the head of the line. To be treated like a VIP”.

The last words Martin Luther wrote were hardly an anthem of his achievements. Just six “simple” words scribbled on a piece of scrap paper: “We are beggars. This is true”.

St. Paul said that “If you want to boast, boast only about the LORD.” And those words from Luther are more than the musings from a dying man. They describe whom we are in the light of God’s grace shone on us in Jesus Christ. They point our focus away from ourselves-and to the truth, to the One who has died and been raised from death for us as the only foundation and source of our life and ministry together.

Martin Luther, John Wesley, John Calvin, Mother Teresa, Abraham, Moses, Noah, King David, Mary the mother of God, Joseph and the angels that visited them and many, many others. Great servants of God and though their lives and works are the stuff of legend, they still did not get ahead of themselves.

The centurion in today’s Gospel is yet another such person.

In the original Greek New Testament Jesus is amazed by only two people. The first those in his home town who “amazed” him by their lack of belief, and this centurion who amazed Jesus with his faith.

And when we look at this guy and his behaviors in those times we too see that he was a very special fellow that we could all learn from and indeed do well to model our own lives on.

Here we see a man of great power. A high ranking Roman officer in charge of hundreds of troops who in Capernaum had both the power and authority to rule the area as if he were a local emperor. Yet with this great power and though the Romans and the Jews were arch enemies of the highest order, he respected them and they him, and one can only wonder of the back chat and silent accusations of being a “brown noser” that would have come from within his own society when they found out that from his own funds he had a church built for the Jewish people. Or the skepticism and suspicion of the officers and soldiers under him, who used to ruling by force and fear start wondering if their leader has gone soft when they heard of him worrying about his servants health, when the normal practice would be too just throw him out and let him gradually die in the street. We see this guy is truly special, yet for all this, what is the only thing amongst it that is said to have amazed Jesus-simply his faith. This man amongst his world of the anti-Jewish, this man amongst the people of God-the Jews who had seen and heard Jesus preach for themselves, amazed Jesus because somehow he had come to see and know the truth amongst of all that was before him: “And when Jesus was not far from his house, the centurion sent friends saying to him’ Lord, do not trouble yourself, for I am not worthy to have you come under my roof. But say the word, and let my servant be healed’”.

For all the riches and power this centurion had, for all the reasons that should have got in the way this man had still come to know the truth, that: “We are beggars. This is true” That for all the goodness he displayed in a goodless society, he came to know the truth, that: “salvation is by faith in Jesus alone and not by what a person does,” or is.

In my first year of studies during a class barbeque a bedraggled man approached and asked if he could have some food. While eating he professed that he was an alcoholic and though it had destroyed his life, he just couldn’t beat it, his days of denial were over and he was a broken man who said he had come to realize that this was his lot in life and finished with “the only thing I have is Jesus’ forgiveness.”

Two men at opposite ends of the spectrum who had every reason to believe in anything but in the truth of Christ. One with power, riches, respect and good works towards society and God, and the other: powerless, living on welfare and peoples scraps, lacking respect from self or others and with seemingly nothing to offer society or God alike. Two people with nothing in common, but the truth of Christ in their lives.

We look at these two people playing in the sand pit with their brothers and sisters and wonder whether one would have thought he would become a person of such esteem, wealth and power and the other of being a homeless alcoholic.

In this life we are what we are. Some rich and some not so. Some builders, bankers and politicians. Some students, unemployed and even pastors. All are different, yet all are the same. In his song “I am, I said” American musician Neil Diamond after having achieved fame and fortune likens himself with the story of a “frog that became a king”, yet follows with:

“But I’ve got an emptiness deep inside

And I’ve tried but it won’t let me go

And I’m not a man who likes to swear

But I’ve never cared for the sound of being alone

I am, I said

To no one there

And no one heard at all

Not even the chair

I am, I cried

I am, said I

And I am lost, and I can’t even say why”

When leaving my previous job in the finance industry my colleagues gave me a card in which they had written all the usual nice things, except for one who simply wrote: “I pray you find peace”.

Being rich or a pastor does not ensure peace and happiness like being poor or homeless does not ensure despair and hopelessness, because what we have or do is not the cause or the cure.

The cause is sin and the cure is Christ, and only in them do we answer to God.

The sin of a powerful yet kind and good natured centurion and the sin of a person given up on himself and living on the streets. The sin of a pastor and the sin of a banker. We are what we are. We all look different-some seen as good and some seen as not so good. Some judged harshly by society and some not so. Yet all are the same in sin.

What we have become or will become, or how we feel and act may be different from what we imagined playing in the sandpit with our brothers and sisters.

We may have everything in this world, but have nothing without knowing the truth

We may have nothing in the world, but have everything when we know the truth.

Our circumstances may have changed but sin hasn’t and nor has the answer, that of faith in Jesus Christ alone. The faith that sees both a Roman soldier and a homeless alcoholic standing as one before the throne of God, covered in the glory of Christ.

Our roads today may be different, but the road to salvation is not and that is what brings peace.

The peace of knowing the truth. That whether we celebrate or despair in our situation, that whether we feel some affection of ourselves or not, that whether our lives seem one of happiness or not, that whether we feel blessed or not: that to know that “We are all beggars”, is to know the truth of Christ and the work he has completed for us. His work that has ensured that salvation is by faith in Jesus Christ alone. And while in our lives on this earth, should the only peace we truly know be that of Christ-that is enough, because that is everything. Amen.

 

“Don’t just do something, sit there”

John 16:12-15

A Chinese parable tells of an old man who lived with his son in an abandoned fort. One night the old man’s horse, the only one he had, wandered away. His neighbours all came to say how sorry they were about his misfortune. He replied, “How do you know this is ill fortune?” A week later the horse came home, bringing with him a herd of wild horses. The neighbours came again, helped him capture the wild horses, and congratulated him on his good fortune. As the days went on, the man’s son began to ride the horses. One day he was thrown and ended up with a crippled leg. The neighbours appeared again to tell him how sorry they were about his bad luck, but the old man asked, “How do you know it is bad luck?” In a few days along came a Chinese warlord who conscripted all able-bodied men for his private war. But the old man’s son, because of his injury, missed the draft, and once more came the neighbours to rejoice with him in his good fortune.

That saying, “don’t just sit there, do something”. We get up in the morning, make the kid’s breakfast, have a coffee, get dressed, drive to work, wave to the school crossing guy, turn onto to Fitzroy street without properly stopping at the stop sign etc., etc., etc. and another day is done.

I once read an article that changed my outlook on many things within our day to day stuff. It was written by a very busy person who said “that he came to love it when the doctor was late for his appointments, because he has come to enjoy that time for rest and thinking.”

Sometimes we need to take a step back and “not just do something, but to sit there” and for a moment ponder the amazing things taking place that have become hidden behind the monotony of life. If we look and listen, we see amongst it, there is much, much more going on. Where each moment can offer the splendour of life.

As Christians, we believe in the God of the “much more”. When Jesus made clear to his followers that he would be returning to his Father and that they, in turn, would be persecuted, they were plunged into grief. So he went onto say more about the Holy Spirit whom he would send as their Counsellor and Advocate. Jesus said: “I have much more to tell you, but now it would be too much for you to bear. But when the Spirit of truth comes, he will lead you into all the truth”.

Jesus early followers, like us can find things puzzling and hard to bear. The pain and the hurts of life, and the treeless never ending roads or seemingly dead ends of our lives. Yet amongst it all, the Holy Spirit is God active. He is God in and with us and continues to illuminate the work and truth of the Son, our Saviour Jesus Christ.

The truth of our Saviour that brings light to dark places and dark lives. The truth that puts us at ease with the mysteries of life. To help us live amongst life’s unexplained anguish’s and ecstasies, our lives highs and lows.

The Holy Spirit brings us divine insight into the truth. The truth of Christ. How he sees and understands our trials and pleasures, our plans and our problems. And we come to see through it all that nothing can separate us from the love of God. Through the Holy Spirit we see that God is real for us. See that he is nearer to us than breathing and closer than hands and feet.

Christ is life and the Holy Spirit brings us his life. Brings us the truth because Jesus said the Holy Spirit “will not speak on his own, but will speak of what he hears and will tell you of things to come”.

“Things to come” are possibilities for the future. They are expectations yet to be fulfilled; they are hopes yet to be realised. “Things to come” include what is coming to the world and who is coming to the world. On one hand they refer to things such as the end of the world and the final return of Jesus Christ and the arrival of the new heavens and earth. They include the resurrection, the judgment and eternal life. They point to the victory of Christ the lamb upon his throne. They inspire the vision of multitudes without number singing, Worthy is the lamb that was slain to receive power, and wisdom, and strength, and honour and glory and blessing.

On the other hand, “things to come” refers to the possibilities open to us and to humankind because of God. That no matter what our circumstances the Holy Spirit enlivens us with the certainty of Christ being with us and his beckoning words that point us toward heaven and his beckoning words that teach us and support us in living in the here and now.

The Holy Spirit brings us the truth of our God active today and the God of all our tomorrows. The truth of our Saviour Jesus Christ standing with us. We see Christ open the door for us that no person can shut and we see him walking through it with us.

And when, at times, life seems meaningless or empty and the future closed, the Holy Spirit asks us to look to Christ and see what he has given us. The gift of eternal life in faith in him alone, which in him alone brings the gift of all our todays.

One very cold winter’s night a young boy and his father were walking along a dark path to a neighbouring farmhouse. The boy was afraid even though his father had a lantern. He saw that the light of the lantern reached only a short distance. But his father reassured him that if they kept on walking, the light would keep on shining to the end of the road. So it is with the Word of God as revealed to us in the sacred Scriptures by the Holy Spirit. If we keep on walking in the light of his truth we will be sustained because it is His promises that take away our guilt, our fears and sadness. And though we cannot see the ascended Jesus with our physical eyes, he has not left us alone. He gives us his Spirit, who comes to us in Word and Sacrament, assuring us of God’s love, forgiveness and presence in your lives. You never walk alone and that is what brings Joy and sure hope, because he is Joy and sure hope. So tomorrow, when I’m about to turn onto Fitzroy street with my good friend Jesus next to me, I might actually properly stop at the stop sign and let him show me the beauty that he has placed before me. Amen.

 

Mark 12: 1-8

“The storm before the calm”

On March 15, 1980 in Washington state, which is in the upper west coast of the United States of America (and not to be confused with Washington D.C. on the East Coast) Mount Saint Helen’s started grumbling. Just over two months later on the 17th of May thirty car loads of residents were allowed back to gather some of their possessions.

The next morning at 8.31am things were much the same, Helen just grumbling along and “letting of a bit of steam”. At 8.32am she erupted with great intensity and spewed out hot ash and rock at the speed of 300km’s an hour and 57 people lost their lives at the bottom of a mountain that had been before the eyes of the world for over two months.

The daylight was turned to darkness and on the news a reporter at the scene said that “the local’s believe this is the end of the world, and if I didn’t know better, so would I.”

San Francisco, as are many West Coast cities is situated perilously close to the San Andreas Fault line and on the 18th April 1906 it lost over 3,000 of its residents due to a mega earth quake, and now those cities prepare and wait for the next “big one”.

On our own shores on Christmas Eve 1974, cyclone Tracey reached Darwin taking 71 people lives and destroying four out of every five houses.

These cities and places have been rebuilt with tighter building codes and government “alertness” programs available to residents if and when these natural tragedies come to pass again. Yet it would seem from current events that the landscape is changing. Cane toads are heading south, just yesterday Queensland encountered “Super Storm Shaz” and the recent storm in New York cannot even be classified due to its “first of a kind” nature.

Surveying our times we see natural disasters, war, famine, persecution, moral and social decline seemingly unchecked, gaining speed and it would seem all heading in the one direction. Clearly we are at living in the end times that Jesus has spoken of in today’s Gospel.

Just as the apostles were in their times. The beginning of the end started at the end of the beginning-the time that the promised messiah, Jesus Christ the Son of God came to earth and defeated sin and death on the cross.

Comedian John Cleese in Faulty Towers after yet again being disciplined by his wife (and for good reason I might add) said to himself: “Swish, what was that? That was your life mate. Do I get another? No sorry, that’s it”.

Life is fleeting and our time here passes quickly but unlike Basis Faulty’s sad deduction, we do have another life to come and we live now with our eyes on both. An eye to the consummation of the promise, that our last day will become our first in God’s Kingdom where there will be no death, trials, tribulations or separation from those we miss.

And an eye to God’s kingdom now, living in it and participating in its growth. To live amongst our world’s fears and distractions and amongst its joy and beauty. To live knowing the truth of how we stand before God. That whether we meet God the Father after his Son does indeed come from the clouds, or meet God the Father in death, meet him here today in worship or meet him in the person we meet up the road, that in Christ we stand before him with our names written in the book of life. To live as Martin Luther responded “I live everyday like it’s my last, yet still planting a tree”.

Things happen in our lives that hurt. Our own stuff and seeing others with theirs. There is much joy in our world but just as much of the other. But with that one eye to the promise we have been given in Christ, our road here and now is full of promise and beauty.

The hard stuff will come along but we can face and endure it in Christ, knowing that it will pass.

In this month’s Lutheran an article talks of a man that was led to Christianity, to our Lord’s kingdom through his medical studies where he continually saw how Christians reacted to impending death. We may not be as close to the end as those who witnessed to him. But we all one way or another in our remaining time, be it one day or one hundred years are all in the same hospital bed as those that he saw. That we travel these days of confusion, danger and fear in hope and faith is a question or a thing to ponder for those still searching. Our faith is our witness.

Several years ago a disgruntled ex-employee entered a building and started shooting people. As he stood over what was to be his third victim he asked “are you ready to meet your maker?” To which he heard a nervous response of: “Yes”. This lady was his last victim as those present said “her reply seemed to stun him; he just stood there and then put down his gun and gave himself up”.

In our times it takes great courage to be in the world but not of it. To live in the face of death in hope. To live and work with our colleagues and friends and treat Christian and non-Christian alike. To give ourselves, to love and support those who may ridicule us because of our faith and beliefs the same as we do for those that thank God for our faith.

Last Tuesday, I filled in for Kathy and led the scripture class at the primary school. Believe me I have great admiration for Kathy, Dianne and others that take these classes every week. At the end after getting talked over by many of the students, the teacher as I departed farewelled me by saying “Keep fighting the good fight”.

Well I suppose it did seem a bit like a fight that morning. Though it was a fight that I didn’t seem to be winning and a fight that I wasn’t particularly good at is not the point. The point is Jesus Christ our Saviour.

“Keep fighting the good fight”. Jesus fought our battle on the cross and The Father, The Son and The Holy Spirit have fought and worked tirelessly throughout our lives that we see and accept that truth. To rest in that truth.

In our lives we go out daily into the mission field to fight the good fight. Not against our fellow citizens but against the lies that have led them astray. To not stand in front or behind our earthly brothers and sisters, but stand alongside them in front of the cross, that they too may see, hear and understand the truth of our Saviour. Amen.

 

Mark 12:38-44

“Lending a liver”

Giving till it hurts.

Several years ago after having some medical tests my father rang me worried about his results which showed possible problems with his kidneys. Without giving it much thought I said he could have one of mine. Later after thinking a little more I rang him back and suggested that mine may not be much better than the ones he already has to which he answered “No your thinking of your liver and as you only have the one, you best keep it”.

In the 1970’s Kerry Packer while in London visited a Jaguar showroom to look over the XJS, which at the time was the pinnacle of car sophistication and speed. Impressed with what he saw he asked what colour they came in. Told there were five different colours, he ordered one of each, only to give four of them to some of his employees.

Author Christopher Lee notes in his book Howzat that:

“Those who knew him tell of sudden and unexpected empathy coming from who knows where inside this big and brutal man. Helping friends and strangers. One employee told of a trip to Perth where for some reason his feet had swelled up and he couldn’t get his shoes back on. Kerry let the other passengers off the plane and as the bemused airline staff looked on, knelt down on the floor at his feet and gently slid his employee’s shoes on for him”.

The book and film of the same name “Black Hawk Down” catalogue an event that took place in 1993 in Somalia. Famine and civil war had gripped the country resulting in over 300,000 civilian deaths and the warlord had declared war on the United Nations peacekeeping force. During a raid to try and capture two of the warlord’s chief adviser’s a Black Hawk helicopter was shot down deep in the city. The pilot survived but was trapped in the chopper with the ground forces unable to reach him due to coming under heavy fire, so two highly trained soldiers were inserted by helicopter to the crash site. Eventually they were overrun but during but during the battle they were recorded talking calmly and methodically, and seemingly without fear to each other via radio, one each side of the downed chopper:

“I’m hit in the right arm, going to side arm. I’m hit in the chest” and so forth until the inevitable ending.

Two men that gave their lives, seemingly without hesitation and today at 11.00am during that long one minute’s silence we remember all the service men and women who gave the ultimate sacrifice.

A world war II veteran many years ago told me that in the field, some of the most death defying acts of bravery came from people you would least expect it and in the Gospel today Jesus lays down side by side two outwardly differing classes of people. The honoured religious teachers whose standing in society was so respected that in the streets people would rise as they passed with only the tradesmen at work given exemption to this expectation. Not that their position as such was the problem, the problem it would seem is that they have started believing their own press and become self- intoxicated with their high status.

Alternatively, widows were socially powerless and honourless in this society that emphasized status and honour. To those present this is a no contest as to who they would want to hang out with. Yet Jesus, as he still does in our times, looks past the outer shell and sees things for what they are. That the religious teachers have lingered long in their individual prayers in the synagogues is not the issue, the issue is the motive of this longevity that Jesus criticizes. “It’s all show and no go” and Jesus sees here that social injustice and religious hypocrisy are inextricably linked and takes his stand on behalf of the powerless, this widow who gives the most insignificant amount of money in worldly terms, but in her situation-has given everything.

When I was coaching footy in a small town, one of our young guys had been asked to try out in “the big smoke” and upon hearing of this another player who had previously played 200 odd games in the highest competition in Adelaide has to offer, sought him out and said “After you’ve stripped down and are getting ready for your first training you will look around the room and see the other players muscles and body physics and you will wonder what you are doing there, don’t worry about it, it’s what inside you that counts”.

Or in car parlance it’s what’s under the bonnet that counts and through this widow’s seemingly insignificant offering we see that behind it lies her love of God. A love of God that we should all heed to.

We may or may not have much in the way of material things but that’s not the point. It’s about using what we have and who we are, and placing both at God’s disposal. To give our love and time and our compassion non judgementally to those he brings before us-irrespective of class, race, rich or poor for all are God’s children.

At my brothers funeral after listing his achievements which included many bravery awards from within and outside the police force, from within and outside of his work hours the Assistant Police Commissioner closed with “We (the police force) have lost the best of the best, and the people of South Australia have lost a truly dedicated, courageous, sincere and giving servant”.

Later we were overcome by stories of his escapades, escapades though that he never saw the need to tell us of, as it would seem that it was just part of doing what he believed he was meant to do in his line of work and in his life. Acts of duty that although they resulted in others regarding him highly did little for his own self- gratification because he knew the truth-that before God he was a sinner with no claim whatsoever of salvation other than in and through the greatest servant of all, Jesus Christ.

Jesus gives us to serve each other and all those he places before us and we should be unthinkingly open and extravagant, even reckless in our efforts to serve, to forgive and love those around us. To give of ourselves not under the weight of second guessing all our actions as if to make life a burden, but like the widow in the gospel, give spontaneously just as things come before us-. To not dwell on and worry of have we done enough or not enough-but just live in the moments-whatever those moments may be, be they sadness or happiness, failures or achievements. To serve and to be served however they come into play. Live free without worries of yesterday or tomorrow but trust that God will use our lives: our successes and failures: our actions, both great seemingly significant and insignificant: trust that God will use our lives to build His kingdom and serve His children in ways that we could not imagine or need to know.

However it may play out in our lives, to give of ourselves freely. However the moments in our lives play out, to live them in freedom, in the sure knowledge that before God the Father, our debt has already been paid in full by His Son and our Saviour Jesus Christ. Amen.