Sermon for the 1st Sunday after Epiphany – The Baptism of our Lord.

Bible reading: Mark 1:9-11

A few years into the Vietnam War, and two years after John F. Kennedy’s assassination, one of the most popular songs of last century hit the charts in 1965:

What the world needs now is love, sweet love,
It’s the only thing that there’s too little of,
What the world needs now is love, sweet love,
No, not just for some, but for everyone.

And if the world needed love then, it needs it more than ever now. From the Middle East, to the average home of Adelaide, there seems to be too little love. But is that true?

If God is love, and God so loved the world that he gave his only Son so that everyone who believes in him should not die but have eternal life, how can we say there’s too little love? There is plenty of love. God has enough love for the whole world. God didn’t just love some, but everyone. Everyone who believes in God should not die, for lack of love,but have eternal life, filled with love for God and for one another.

From Eden on, people have turned away from the love of God, to find love elsewhere. Always without success. God is love. Love comes from God. (see 1 John 4) To look for love anywhere but in God is to seek in vain, to find nothing more than “clayton’s love”, to be left disappointed and ultimately cynical. Sin is the rejection of divine love, turning away from a relationship of love with God.

And that’s how we find our world. Turned away from God’s love. Not believing there is a God of love. Not loving God. Struggling to love their partners in marriage, their neighbours, their enemies. There’s plenty of love, yet people are starved of love. It’s crazy!

But God is filled with love for the world. He loves the world so much he sends his dearly loved Son into the world, to become one of us. And finally his Son grows up and joins the crowds flocking to the Jordan for Baptism, not because he needed baptism, but because we loved-starved ones do. And God his Father spoke to him at his Baptism.

What did God his Father say to Jesus at his baptism?

You are my Son, whom I love; with you I am well pleased.

What a wonderful way to speak to your Son. These are the first words the Bible records the heavenly Father speaking to Jesus his Son, on earth, and they are words of love and affirmation: You are my Son … I love you … I am very pleased with you. At his Baptism, and launch of his ministry, the Father makes quite clear that Jesus is his Son, that he loves Jesus, that he’s proud as punch of him.

Isn’t it good when we hear a Father telling his Son how much he loves him and how proud he is of him? But there’s more. Jesus says: As the Father has loved me, so I have loved you. The love the Father has for Jesus, Jesus passes on to us. Through Jesus we are drawn into this relationship of love between the Father and the Son. But there’s more:

Jesus goes on to say that: those who love me will be loved by my Father. As the Holy Spirit softens our hearts to love Jesus, the Son, God the Father also loves us.

What a breakthrough! So many people only see God as angry, punishing, judging. They think Jesus seems quite friendly, but not God his Father. They like the God of the New Testament, but not the God of the Old Testament. Yet both are the same. The love of Father & Son is the same.

In some churches this Sunday (the Baptism of our Lord) is Baptism Sunday. Elsie never liked Baptism Sunday, but because she was such a committed Christian she endured it. What made it worse this Sunday was that somebody had taken her seat – probably some of the families of those to be baptized.

Elsie’s church had a custom that after the baptism, the pastor would take the newly baptized infant to a member of the congregation to hold as the pastor prayed for the child.

This day the pastor headed strait to Else and to her dread gave her the infant to hold. That week Elsie visited the pastor to explain why she was so uneasy on Baptism Sunday. She’d fallen pregnant at 16. Her father pulled her out of school on the pretext that she was needed on the farm. When the baby was born it was not well. She did not call the pastor for fear he would condemn her. She did not have the baby baptized. The child died at 14 days. After all these years she still worried about it. Every Baptism Sunday drove her to sorrow and guilt.

The pastor used the Baptism of Jesus to explain how loving God is. As Jesus came out of the water …

he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven saying: You are my Son, whom I love; with you I am well pleased.

Only in one other place does Mark tell us anything is torn apart. That is when the curtain of the temple is torn apart at the death of Christ, showing that through Jesus we have access to the love and mercy of God. God takes dramatic measures to drive home to us how much he loves us. He tears open the heavens; he tears open the temple curtain. Through it he shouts: I love you …I love you …I love you.

Is something holding you back from hearing and experiencing God’s love for you? Something you’ve done long ago, or been told long ago by a pastor or parent or teacher?

God tears open the heavens, and the temple curtains, to shout: I love you… I forgive you.

In a world of voices shouting: you’re no good… you’re not worthy… you’re a failure…you’re a sinner… God breaks open the heavens to tell his own Son how loved and precious he is – and his only Son loves you the same way. See the way Jesus treated all the people he met in his ministry; see how Jesus loved even his enemies as he died for all our sins on the cross; see how Jesus came to you in your baptism and welcomed you into his family of love; taste how Jesus still comes giving his body and blood in the Lord’s Supper.

Remember how Jesus said: love your neighbour as you love yourself? Because God and His Son Jesus love you so much, and are pleased with you, you can be pleased with yourself, you can accept yourself, you can love yourself. You don’t have to walk around as a miserable sinner, burdened down with guilt, despising yourself. In Christ, God loves you and forgives you and renews the image of God in you. You can breath in his love, and go out to love your neighbour as you love yourself.

All around you sit people who are equally loved by God, and Jesus says about them: love one another as I have loved you. (You might even want to glance at one of them now!) And Jesus said that because God is totally loving and compassionate we can go even further and love our enemies, those who for whatever reason have no time for us. And finally, when God opens our ears to hear his love, and our eyes to see it, and our hearts to receive it, His Spirit will move us to love God with all our heart, soul, mind and strength.

In God, the world has all the love it needs. Through God’s love breaking into the world in Jesus there is enough love to go around, not just for some, but for everyone. Amen.

Text: Luke 2:25-27

There was a man named Simeon living in Jerusalem. He was a good, God-fearing man and was waiting for Israel to be saved. The Holy Spirit was with him and had assured him that he would not die before he had seen the Lord’s promised Messiah. Led by the Spirit, Simeon went into the Temple. When the parents brought the child Jesus into the Temple to do for him what the Law required, Simeon took the child in his arms and gave thanks to God.

 
Knowing that I liked to travel and visit new and different places someone in the family gave me a book entitled Unforgettable places to see before you die (Steve Davey, BBC Books). As the title suggests the author travelled around the world with a photographer and produced a beautiful book of places that, in his opinion, were unforgettable and worth visiting. If you were going to make a list of things to do and see before you pack your bags for the last time, the places mentioned in the book are worth considering. If you look around book stores or check out the internet you will find lots of advice on things you should do and places you should travel to before you die.

One author had written a similar book with 100 things to do and see before you die and intended to do them all before he was too old to travel. However, he died at 47 barely halfway through his list.

There was a man named Simeon. He had done everything he had wanted to do in life except for one thing – to see the Messiah God had promised in the scriptures. We are told that he was a good, God-fearing man who longed for the day when God would send the saviour. We are also told that the Holy Spirit had promised him that he would not die before he had seen the promised Messiah.

Because Luke emphasises this fact we are led to believe that Simeon is now an old man and still waiting for that day when he would see God’s promise fulfilled. Maybe because of his advanced years Simeon knew that God would do as he had said very soon.

We don’t know what Simeon expected to happen and I doubt very much that he was expecting a baby. One thing was clear there was still one more thing he wanted to do before he died and so we have this image of an old man waiting and watching, looking and searching for a sight of the Saviour.

Mary and Joseph had bundled up their six-week-old baby boy and made the trip from Bethlehem to the temple at Jerusalem, where they planned to present their firstborn son to the Lord and make a sacrifice for Mary’s purification, as the Law of Moses required.

Simeon is led by the Holy Spirit to the temple that same day. Maybe it wasn’t on his list of things to do that day but somehow he knew that going to the temple was what God wanted him to do. Since he had been promised that he would see the Messiah before he died, he couldn’t afford to ignore the fact that for some reason God wanted him to be at the temple on that day and a certain time.

It seems strange that we don’t have any recorded conversation between Mary and Joseph and Simeon, but it seems the parents from Bethlehem sensed the deep spirituality of this old man with his outstretched arms asking if he could hold their child. Old Simeon sees in this tiny child the salvation that people have been waiting for. Here in his arms is the one who will save all people. Simeon says that now he had done all the things he had wanted to do in life and was ready to die now that he had seen the promise of God fulfilled. Cradling the infant Jesus in his arms, Simeon prays to God.

“Now, Lord, you have kept your promise, and you may let your servant go in peace. With my own eyes I have seen your salvation, which you have prepared in the presence of all peoples: A light to reveal your will to the Gentiles and bring glory to your people Israel.”

And after he had blessed Mary and Joseph, he went on to tell them more. Simeon had described this baby as a bright light that will reveal God’s will to all people. As you know the brighter the light the deeper and darker the shadows. Many people rejoiced to learn who Jesus was but there were also many who would clench their fists out of anger.

The Saviour would force people to choose whether they really wanted to get close to God or not. He would expose those who didn’t.

He would remind them that he and the Father are one and that to reject him would also mean rejecting the one who sent him.

There will be those who will deny that he is the only way to be reconciled with the God of the universe and it is only through him that it is possible to enter into the Father’s presence in heaven.

This child will cause a great divide throughout all humanity – those who will believe and trust him as their Saviour and those who will reject him and do their best to get rid of him.

Simeon said to Mary as he passed the baby back to her, “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God which many people will speak against”. We know that throughout his life on earth and ever since this has been the case.

Simeon didn’t know that Mary would see Jesus die on a cross but he did know that, when Jesus suffered rejection and humiliation, she would also suffer. “Sorrow, like a sharp sword, will break your own heart,” Simeon said.

There was a woman whose name was Anna; eighty-four years old, and she too was looking for and speaking of this Saviour who was to come. The Bible says that she never left the temple; she stayed there day and night, fasting and praying that one day she would see the One whom God had sent to redeem Israel.

Again, God brought them together at the right time, and Anna prophesied that this child would redeem Israel. All her years of watching, waiting and fasting suddenly came to an end, as she told the people in the Temple who this child was. For Anna too her life was now complete. Of all the things that she had experienced in life, and of all the things she had achieved and done, this was indeed the most important and most exciting. Her list of things that she wanted to do before she died was complete.

There are reasons why these two people are featured on the first Sunday after Christmas.

The first is the irony that, while Simeon could not die until he met the Saviour in person, we cannot really live until we meet the Saviour. We can journey through life, happy enough, perhaps. We can be successful, and comfortable, and joyous people, but we cannot be at peace until we know that the Saviour has come to love us – one by one – love us into the Kingdom of God. Simeon’s joy was complete when he encountered the Saviour sent by God. Likewise our joy can only be complete when we encounter Jesus as our Saviour. He is not just a figure of interest from the stories of the Bible. He is our Saviour, the one who has been sent into our lives to drive out the darkness of sin and death and bring us the light of forgiveness and eternal life. It is only when we realise that Jesus came into the world for each of us personally that we can find true joy that will rise above any of the hurts and dangers that we will encounter along life’s path.

Secondly, we see in these stories of Simeon and Anna, evidence that the religious life is not a brief sprint, as we sometimes presume, but it is a marathon.

In an age of instant gratification, where the pursuit of a particular passion may last several weeks or months, these figures from the gospel of Luke spent many years seeking God’s blessing.

In an age where religious fervour lasts as long as it makes people feel good, and when things are no longer exciting they go on to something else that will give them a buzz, these two elderly figures remind us that faith and trust in God, commitment and dedication to what God wants of us, and religious fervour and commitment to God’s church is not a matter of a few weeks, months or even years.

For us, waiting for next Christmas might seem like forever; for Simeon and Anna, their watching and waiting spanned many decades. I’m sure there were times when they must have been impatient with God, depressed about their fellow Jews and their misguided ideas of worship and how God should act, and wondered whether God would really carry out his promise of a Saviour, but none of that deterred them from hanging in there, trusting God and waiting for that moment when God would bless them and they would be blessing to others as they pronounced to one and all that they have seen the salvation that God had promised. In fact, they could describe to others what it was like to hold the fulfilment of God’s promise in their arms.

The third reason why Simeon and Anna feature straight after Christmas is that they bring us back to why there had to be a Christmas in the first place. We have seen the baby in the manger and heard the story about the angels and the shepherds. We have heard the ancient prophesies about the Saviour. Simeon and Anna remind us that God’s plan of salvation will include cruelty, pain, torture, whips, nails, and dying.

God has come to earth – this child is a light revealing God’s love and bringing salvation for all people. He is our Saviour 24 seven, 365 days of the year for the rest of our lives. That’s something to get excited about. Jesus has come from heaven to earth for me – for you.

Let’s take this Christmas joy with us into the New Year. Even if we should die this coming year, suffer illness or face various kinds of misfortune, we can have that deep down joy and confidence knowing that Jesus is Saviour. He is our light, our strength and comfort every moment of the year ahead and every day of our lives.

Epiphany 8

Matthew 6:24-34

“You look worried”, one man said to another. His friend answered, “I’m so worried that if anything happens to me today, it will be two weeks before I can worry about it!”

Dear friends in Christ,

Test your memory. Try to recall the things you worried about this day last week. Those who are habitual worriers have been called back-seat drivers. Worry has been likened to a rocking chair: it gives you something to do, but gets you nowhere. All the talk in our newspapers about the difficulty people are now having in making ends meet due to the rising cost of living is increasing the worry and anxiety of many folk in our community.

It has been estimated that 40% of things we worry about never happen, another 30% have to do with things we cannot change, and 12% of our worry has to do with needless health fears. Most of the time, the troubles of tomorrow are unexpected, rather than things we have already worried about. Many people worry because they have no invisible means of support. The words of Jesus in today’s Gospel are some of the most liberating words ever spoken. The freedom from anxiety our Lord speaks of comes like a welcome song from a lost paradise. To help us get our cares and concerns into perspective, Jesus adds a note of humour to his message.

Have you ever seen a bird drive a tractor and pulling a seeder? Or drive a harvester and then carry bags of wheat into a barn? Of course not. But it makes a humorous picture, doesn’t it? Then Jesus adds the picture of flowers spinning cloth to make garments. Our Lord isn’t opposing all planning for the future. Rather, he wants to liberate us from worries that so consume us that there’s no room left for joy and thanksgiving. Worry is due to an over-focussing on negative factors, and failing to factor God and his goodness into our thinking. We are so easily tempted to want more than we have. When we’ve got the more that we longed for, there are still more things we feel we’ve just got to have. “Life doesn’t consist in the abundance of what we possess”, Jesus reminds us. A proverb advises us, “If you want to make someone happy, don’t add to their possessions. Rather, diminish their desires.” Jesus wants any self-serving wishes and desires we have to leave us, and to make room for new desires of love, kindness and trust in God. He wants us to believe that God is at work in the economic affairs of our state and nation, and yet not only there.

Our gracious God is also at work in the regular and normal activities of daily life, in the rising of the sun, the falling of the rain, and the growth of flowers, plants and trees. Everything speaks to Jesus of the activity of his heavenly Father, from the tiny mustard seed to the blowing of the wind. We can view a sparrow’s death without questioning the goodness of God’s creation, because even such an insignificant creature doesn’t die unnoticed by its Maker. The things that happen in nature have a spiritual meaning as well as a natural one. Creation speaks to us of God’s unmerited goodness: “God makes his sun rise on the evil and on the good and sends rain on the just and on the unjust (Matthew 5:45).”

Rain and sunshine speak to us of God’s kindness to his enemies. Every bird we see and every flower growing on its own, uncultivated by human hands, is a sign from God telling us of his care for us and His provision for our needs. In today’s Gospel, our Lord displays an appreciation of the beauty of nature without parallel elsewhere in the Bible. No one led a fuller life than Jesus. Yet he took time to delight in and enjoy the beauty of “the flowers in the field.” They are more beautiful than the gold and jewel-studded robes of King Solomon.

Those things we consider of insignificant value, like wildflowers, are esteemed so highly by their Maker that he adorns them with an excessive profusion of colour and varied shape and style. God doesn’t begrudge the space they occupy. Flowers tell us how much God treasures us. Their beauty is of no less value because of their temporary nature. Instead they tell us a powerful message about God’s Word: “Flowers fade, but the Word of our God endures forever (Isaiah 40:8).” Jesus speaks of native flowers as someone who is very fond of them. They remind us not to fuss and fret over what we should wear. The famous inventor Thomas Edison avoided this hassle by wearing the same kinds of clothes everyday!

Perhaps there was a stork or swallow flying overhead as Jesus invited us to “look at the birds of the air.”

Martin Luther’s comments on our Lord’s words here are peerless: “He (Jesus) is making the birds our schoolmasters and teachers. It is a great and abiding disgrace to us that in the Gospel a helpless sparrow should become a theologian and a preacher to the wisest of people.” Luther prefers birds to be free and not kept in cages. “Their singing of Lauds and of Matins to their Lord early in the morning before they eat is more excellent and more pleasant.” The birds of the air continually challenge us to trust God for the needs of tomorrow.

Jesus tells us that we are much more than a body to be fed and clothed. He treasures us so much he did all he could so that we might live forever. Jesus says to each one of you, “You’re blessed because you’re already in My care.” To cure you of endless worry about yourself and your future, “cast all your cares on Him, for He cares for you (1 Peter 5:7).” Come to Jesus Christ when you’re weary and can’t sleep because of worry. Jesus said, “Come to Me all you that are weary and are carrying heavy burdens, and I will give you rest (Matthew 11:28).” And especially bring your “trivial” cares and concerns to your Lord. Turn your cares into prayers then everything will look different, delightfully different.

Barry Chant and his wife’s business seemed to go all wrong. Their deli was low on stock. There were bills to pay. Then the deep freezer broke down and they lost a lot of frozen goods. A few other calamities happened as well. Barry went to bed miserable and woke up miserable. “I wonder what will go wrong today”, he’d think each morning. One night, however, he turned the whole situation over to God in prayer and left it in God’s hands. For the first time for weeks, Barry went to sleep peacefully and easily. Next day, he woke up happy and confident. Nothing had changed externally. The freezer still needed fixing. The shop’s stocks were still low. But he’d changed. Barry was a changed man. He went about his work that day singing. He and his wife had proven that you can really trust God in a time of stress, and it does make a difference!

Today’s text is full of encouragement to those whose faith is fragile and needs to grow. A fragile faith, a little faith that’s keen to grow, can do great things. Even Christians with a small amount of faith need not fear the future. Never underestimate what Christ can do for you. Instead, pray with the father of that mentally ill child in Mark 9, “I believe; help me where my faith falls short.” Prayer and the study of the Scriptures are more than spiritual resources. They influence how we feel and shape our values and our priorities. The more important Jesus Christ is to you, the more blessings you will receive from him.

Jesus invites you to do what needs to be done each day and leave the results in God’s hands. Accept each new day as fresh from God’s hands and let him worry about tomorrow. Trust his promises to you. Your prospects are as bright as the promises of God. Each breath, each heartbeat, each beautiful sight or sound is his gift to you. There’s no quicker slayer of worry than gratitude. In prison, Dietrich Bonhoeffer tells a friend, “Please don’t ever get anxious or worried about me….My past life is brimful of God’s goodness and my sins are covered by the forgiving love of Christ crucified. I’m most thankful for the people I have met.”

Thank God for all the folk who have enriched your life. It’s gratitude that makes life rich. The larger place gratitude has in your life, the less room there is for worry. Finally, Danish Lutheran philosopher Soren Kierkegaard recommends walking as a wonderful way of getting rid of worry. He got rid of his burdensome thoughts by walking.

“Don’t worry about anything, but pray about everything. With thankful hearts offer up your prayers and requests to God (Philippians 4:6).”

Amen.

Epiphany 7

Matthew 5:38–48

Imagine if we were put in charge of the rain and the sunshine in Australia this year!

Some Christians might suggest we send rain regularly for the Christian farmers who go to Church, but when they need it, not in the flood proportions we’ve seen this year – and no rain at all on the unbelievers! After some time farmers who had never been near a church might start going every week so they could get a good share in the rainfall. They’d be going to Church for what they could get, and not to praise God in response to his gifts of love.

I wonder do we sometimes worship God in the hope we might get some special goodies, or do we always come as a response to God’s generous love and care for us?

If we humans were in charge of the rain I think we would be tempted to use it as a weapon against our enemies. We might flood them out, and if they survived that tragedy we might frizzle them with sizzling sunshine.

Out of his generosity God sends the rain and the sunshine on the believers and the unbelievers. If there is a drought, the Christians share in it along with the unbelievers. We need to learn to live with what God gives us through nature. We worship God because of his generous love for us, and not for what we can get.

I notice that some of us came to Church today in cars. This was only possible because in this world God’s laws of physics are absolutely consistent for everyone. This is true of our car wheels turning on the axles, to the brakes working, to the controlled explosions in the engine that give it power to move along. Imagine the trouble we would be in if the laws of physics only worked sometimes – haphazardly – like in the steering wheel, and in the engine, for example. Think of the traffic on the highways in our cities if the rules of physics only worked now and then!

God’s laws in nature work absolutely consistently – for both the believers and the unbelievers. I think we tend to take them for granted. We also need to respect these laws of physics. God isn’t going to change the universal laws of physics so we won’t have an accident if we drive dangerously or carelessly on our way home today. If God were to jump a Christian’s car over another car to avoid an accident, how many times should God do this for the Christian? Would three times be fair? If we are involved in a serious accident, our bodies are subject to the same laws as for unbelievers, and we can be killed too.

We thank God today for the miracles of technology we enjoy in our time. All of the laws in nature – in our universe – are part of the genius of God’s creation. We humans never invent these laws of physics. We only discover them!

The danger with our discoveries is we humans use them in technology against our enemies. I think it is to our shame that much research goes into developing weapons to kill our fellow humans, and people starve to death.

Technology doesn’t make us better people. It doesn’t make us more loving people. For example, we don’t build better marriages in our day. We need to look elsewhere for help to become more loving and caring people. We look to the Spirit of God to touch our hearts and minds with God’s love.

We worship God in response to his love, and not for the things we can get for ourselves. We need the love of God to flow through us to the people God puts us next to.

It is to this world of rain and sunshine and laws of nature that Jesus comes. I wonder who would like to swap places with him? Laid in a manger, in the place for animals. He never got to buy a piece of land, let alone build a house to call his home. He relied on catching a fish with a coin in it to pay his taxes! He was tortured, crucified and died. The laws of nature are used against him. There is no favouritism for God’s son. Do we deserve better than Jesus? Jesus goes through it all out of loving care and concern for you and me. We come to Jesus, not for what we can get, but to say ‘Thank you’ above all for his generous love and care for us.

I think the wonder is that God provides food and clothing to the ungrateful, the selfish, and the wicked people, whether they thank him or not. He knows their needs, as well as he knows yours and mine. Isn’t God so much more generous than you or I? God uses the sunshine and the rain to bless his enemies. He is so generous, we might even take his blessings for granted. Or we might become obsessed with the gifts and have no time for thanks for the Giver.

God’s gifts are always gifts of love. He blesses the ungodly with his gifts, and his gifts are blessings to us too. God gives out of a generous heart of loving concern and care.

We need to become more like the loving God we have. A key to us growing in love, is to accept and treasure the love of Jesus for us. He paid the cost for our heartless love, so his love could flow on to others.

What we build up and make with God’s blessings can occupy much of our time. I can think of computers, cars, supermarkets, kitchens and workshops full of gadgets, vast mining projects, oil drilling plants out in the oceans as well as on land, tapping into resources God supplies.

What is far greater to God than all the gifts we might enjoy is for us to have a thankful heart. The gifts from God come in one direction – from God to us, and sometimes the line stops there. But when our hearts respond in thanksgiving to God, and our praises ascend to God, then the line goes full circle, and we are at one with God. We praise God for his delicate laws in nature. We stand in awe before God’s creation. For the rain and the sunshine. We see the gifts, and God sees the thanksgiving. He loves the trust in your heart that receives his gifts with joy.

God’s physical care for everyone is a miracle. Similarly his spiritual gifts are given in the same way. God’s eternal Word, like manna from heaven, continues to rain down on you and me. His Word brings the best gifts that God has for us. Forgiveness. A new start. Peace of heart and mind. The best gifts God has are for everyone.

Amen.

Epiphany 6

Matthew 5:21-37
We’re inclined to be very negative about the Pharisees, but we need to begin today by giving them some credit. They were totally committed to the law of God, which had been revealed to Moses on the mountain. You couldn’t accuse them of being slack. The Pharisee we heard from the other week in the temple was a pious man: ‘I fast twice a week and give a tenth of what I get.’

Jesus doesn’t criticise the Pharisees because they are interested in God’s law, but because they’ve gone about things the wrong way. They were interested in the outcome; God was interested in the attitude.

Jesus shows us that the Law of God, that is, his will for the way human beings should relate to another, is not something that we, as Christians,  can ignore. Jesus said: ‘Do not think that I have come to abolish the law and the prophets; I have not come to abolish them but to fulfil them.’ Jesus wasn’t tearing down the precious gift of God’s law, which he had given to Moses all those centuries ago. Through his life, he showed us how the law of God should be lived. From the heart. It wasn’t just a matter of going through the motions, and making sure you didn’t get caught out on the big things. That’s why the Ten Commandments are still God’s guidelines for the way people should relate to one another, even today. Which is why they’re also an integral part of our Catechism.

The Pharisees tried hard to obey the letter of the law. And failed. If we try the same approach we are doomed too. It’s mission impossible. If you’re not convinced, what Jesus says today about life in the kingdom will convict you.

Following God’s law isn’t a matter of not getting caught on the big things and ignoring the little failures. Take, for example, the fifth commandment. ‘You have heard that it was said to the people long ago, ‘Do not murder.’’ It was said to Moses by no less than God himself. So it’s the authoritative word of God. ‘But I tell you’ Jesus says. ‘There is more to this commandment than you’ve been taught. It’s not just the act of murder that’s the problem, but the attitude that leads to it.’

You and I can sit here comfortably while Jesus talks about murder. But suddenly Jesus widens the net, and we’re caught. ‘Anyone who is angry with his brother will be subject to judgement.’  Who hasn’t been angry? Who hasn’t cursed or muttered about someone else, someone here today in this church as well. What kind of impossible standard is Jesus laying down. It’s not so hard to evade the letter of the law, to make ourselves as small a target as possible. Murder is a big thing. But anger. Everyone gets angry.

Or what about the other commandment that Jesus focuses upon. ‘You have heard that it was said, ‘Do not commit adultery.’ Does that mean that if I haven’t committed the physical act, I’m safe. No, Jesus says. ‘I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.’ It’s not just the act but also the attitude. You and I aren’t off the hook just because we haven’t done the deed in the flesh.

What is Jesus asking of us, by tightening up the law of God so much that we have nowhere to run, nowhere to hide? He’s pointing to the inherent dishonesty in our human nature, that makes us think that we can appease God by only committing little offences. God sees into the heart. He is showing us that our need for him and what he brings us is greater than we ever appreciated. We simply cannot obey God’s law as natural human beings.

What’s needed is a whole new approach, a change of attitude. Which is exactly what we, as kingdom people, have received from Jesus. A new heart and a new mind. The Holy Spirit to safeguard our thoughts and direct our actions. God’s law, as Jesus teaches us here, forces us to examine ourselves. Jesus asks us to be honest about out deception, our self justification, in which we excuse our anger, or our lust, because we can’t help it.

And even then, we still fail. We aren’t always people of integrity. We drag our old nature around. ‘Don’t hide your failures’, Jesus says. ‘Bring it out in the open, repent of it, and aim for kingdom values.’ ‘When you fail, remember that I died for you, so that your sinful failures would be forgiven. Remember my words at the Last Supper: ‘this is my blood, which is poured out for many for the forgiveness of sins.’

The reality of forgiveness means that we can honestly confront our failures. Our anger at our spouse. Simmering disputes with people in this congregation. Threats and spiteful words against workmates. Lustful thoughts, even the act of adultery itself. The sad dissolution. breakdown of a marriage, which breaks the promise of a life-long union. All the things which Jesus today brings to our attention. We can let God’s word convict us and lead us to say, ‘I’m sorry.’ It’s then that we are freed from our failures, to begin fresh and energised.

Free to live in a loving, constant relationship with Jesus, who promises us; “I am with you always, to the end of the age.’ There’ll never be a time when we’re on our own. Free but guided and protected by a loving God, who asks that we call him Father, and who is always listening for our prayers.

This is the background against which we must place the words of Jesus today. Words which people have criticised for being unrealistic, harsh, impossible. Today Jesus gives some shape to his call that we are to be ‘the salt of the earth…and the light of the world’

What Jesus never meant to do in the Sermon on the Mount is to give us a complete handbook entitled ,’How to be a Christian in 3 easy lessons.’ Instead, he focuses on certain aspects of life and teaches us how kingdom values are to be lived out in that environment.

As kingdom people, Jesus urges us to let go of the mistakes and failures of the past and to aim to live like him. He specifically addresses our life in relationship with others and with a spouse. Don’t let anger rule. Let the fruits of the Holy Spirit be in evidence. Love. Peace. Joy. Patience. Self control, etc. Seek reconciliation with people who have wronged you. Why? Because that what God has done for you. He has sought you out and made peace through Jesus. God doesn’t nurse grudges. Nor should you. Try as hard as you can to live in peace with other people. Don’t let things deteriorate to the point where legal action is contemplated. Be aware of the temptations to adultery that you face. Work hard at growing you marriage relationship. Give it your all.

These are some of the ways that kingdom people live out their personal relationship with Jesus. This is just a tiny segment of the whole shape of kingdom life. Place yourself at God’s service, and let him fill in the whole picture of life under his guidance. Amen.

Epiphany 5
Matthew 5:13-20

Whenever we wish to stress someone’s solid worth and usefulness, we may say of him or her that they’re “the salt of the earth”. I’ve never heard anyone called “the light of the world”, but that’s what Jesus says about everyone who belongs to him and follows him. We are, in fact, “the hope of the world”. That’s how great we are because we belong to the greatest King. We walk through the world as visitors. What a gracious greatness Christ Jesus gives us. To be called “the light of the world” is no mean title. It shows how much our Lord values us and counts on us.

We are amazed that he should exalt us so. And because he exalts us so, there can be no room for any Christian to have an inferiority complex. We are instead filled with immense gratitude and an eager desire to get on with the work our Lord calls us to do. Jesus says this about us to fill us with courage and confidence, because we believe that what we do for him will have results and be effective for all eternity. What a tremendous encouragement it is to know that the good works we do will have an impact on the world, so that the world will have to reckon with us.

Let’s look at what it means that we are “the salt of the earth”. The ancient world felt that there was nothing more useful than salt and light. Salt was seen as indispensable. A bag of salt was reckoned to be as precious as a person’s life. They believed that without salt, human life could not be sustained. The term “salt” is used for that which is permanent, that which lasts, and also to describe a person’s worth and wisdom.  Salt, however, is only of use if it gets out of the salt shaker and loses itself in the soup. Salt gives zest to food, making tasty that which tasted flat and stale.

A pinch of salt is effective out of all proportion to its amount. It has been said that it only takes 5% of active Christians to have an impact on society. Salt’s power lies in being different from its environment. We transform the world by being different from it. Only those who are not like the world can transform it. We are the salt God rubs into the wounds of the world. In the context of verse 12, Jesus is saying, “You are those through whose persecution the earth will be seasoned, purified and preserved.” With such a high role assigned to us, there can be no room for complacency about our calling. Salt is concerned with self-sacrifice, not self-preservation. Our words are to have an impact on the social thinking of our world. As long as we preserve our distinctive character, we will make the world a more palatable place to live. People aren’t impressed by a character a little better than theirs, but by lives directed and inspired by motives and principles that are unmistakably different.

We posses something essential, something non-Christians don’t have, so that we change the tone of daily life. Like salt, we act as a leavening influence in our world. We long to do ordinary things extraordinarily well, so that non-Christians are led to ask, “You’re so different! What makes you tick?” To not laugh at a cruel joke can season the atmosphere of a group. A healing factor enters in when we forgive someone who is difficult to pardon, whose actions seem unpardonable. Those to whom Jesus said these words were ordinary people, just like most of us. Jesus saw people in terms of their potential, in terms of what they could still become. When a person is united to Christ, he or she is no longer an ordinary person. That person no longer feels useless or worthless. When Christ affirms us, we become strong enough to withstand anything, to “take on the world”!

To be called “the light of the world” would have to be the greatest compliment ever paid to us. We’re light of the whole world, not just the light of the Church. Salt works quietly and internally, but light works visibly and externally. Christians stay in the world, touching even its questionable activities, in order to transform them. We don’t remain aloof from society, where we cannot affect it, but we become immersed in its life. Those who have the mind of Christ bring about a pervasive sweetening of life and of all human relationships.

Light is certain to be noticed. Something built on a hill will be seen. Christian character is a positive force for good in the world. Light enters into the darkness to dispel gloom and bring illumination and enlightenment. The darkness can never overcome it. We shine with the radiance that comes from Christ’s presence in our hearts. The radiance of a bride comes from the love she bears in her heart. We are light of the world, both by what we are and by what we do. The word Jesus uses for “good” here means that this is winsome, beautiful and attractive. What we do must not only be good; it must also be attractive. There needs to be a certain winsomeness in Christian goodness. This happens when all we do is done for God’s glory rather than for our own self-promotion.

Light makes growth possible. As light reveals beauty, so, too, we radiate with the joy of our salvation. As light was the first creation of God, so too we are the first fruits of his creation, who seek to brighten up life wherever we are with our acts of practical helpfulness. We cannot therefore hide ourselves in privacy or obscurity under the pretext of modesty. We exert influence just by being in a situation in prayer and love. We can be of good cheer because Christ has overcome the world. To confess Christ is like letting a lion out of a cage. Where we stand up for Jesus, life is refreshed as with a cool evening breeze. The gifts of Jesus are not just for personal enjoyment. We receive them to pass them on to others. Our value and worth is affirmed as we give of ourselves to others. The greatest contribution we will make to the conversion of others will be through the kind of lives we lead. We are more valuable to Christ than we could ever imagine. The glory of belonging to him is infinitely great.

Jesus’ Church here on earth isn’t some insignificant, unimportant organisation. It isn’t just another ingredient in the world, but it is the decisive one, because it is the one organisation that exists also for the sake of its non-members. So, let what God has done for you shine forth. The light itself is more important than the lamp. We let our light shine in this world in gratitude that God so loved this world that He gave us His only Son.

To those who are tempted to feel inferior to the high and mighty of this world, Jesus says, “Fear not, little flock, for it is your heavenly Father’s good pleasure to give you the Kingdom.” His Kingdom alone abides forever. You are the hope of the world. Hope sees the invisible, experiences the intangible and attempts the impossible. When everything looks hopeless, then hope becomes a virtue.

Dare to be different for Jesus’ sake. He’s counting on you. Go out into the world this week full of confidence and courage, sure of Christ’s blessing on all you do in his name. What a privilege it is to be “salt of the earth”, “light of the world” for your Lord.

Amen.

True happiness

Matthew 5: 3-10

No doubt, some of you have watched Survivor. This immensely popular TV real life game show is watched by millions of people around the world.

Imagine putting 16 people together from different backgrounds – trying to survive together and at the same time competing against one another for individual survival. After each round, the participants meet together to cast their votes to see who will be dismissed from the group. It can be for any number of reasons –
such as I think you’re not pulling your weight,
you cheated by having some kind of contraband,
or you are too old, too selfish, too uncooperative
or simply because I don’t like your face.

The ultimate goal is not to get voted out. And the way to survive is to make sure that there are people on your side – alliances are made – and broken – leaving behind a trail of betrayal and suspicion. This is real life played out in a game show. That’s perhaps the reason why Survivor has been so popular – it brings out the best and worst in people – more often the worst than the best. The winner is not the person who is kind and considerate, but who makes friends, uses them and then turns against them. The winner is not the person who is the better or the nicer but the one who is ruthless and hurtful, who has no feelings for the others.

One person who was asked about his view of the show nailed it on the head when he said, “It’s sorry that our society is this way, but the people who are conniving and back-stabbing are the ones who make it. Unlike the movies where the scriptwriter controls the plot and good triumphs over evil. In Survivor, no one controls the plot and how things eventually turn out. It is a sad commentary on the way the world is.”

As we think about what it means to be happy or blessed we might say —
Blessed are those who earn six figures.
Blessed are the famous.
Blessed are those who don’t have anything to worry about.
Blessed are the powerful.
Blessed are those who have the determination and ruthlessness to eliminate everything that hinders the fulfilment of their dreams.

Our view of happiness depends so much on our circumstances and environment. For a young woman true happiness might be to find the right man, to marry and have a family, only later to find herself thinking that true happiness would come if she could divorce her abusive husband.
For teenagers, true happiness is getting their first car, but its not too long before they realises that they would be truly happy if they could have a certain car that was sleeker and faster.

Happiness is a common desire. Yet, so few people seem to have true happiness that we put it in the same category as four-leaf clovers and the pot of gold at the end of the rainbow – the elusive, the unattainable, the impossible. Happiness is a goal that we all strive for, but when that goal is reached, we realise that there is always something else that would make us truly happy.

I’m sure you can think of things that you would like to see changed in your life so that you can be truly happy. So we go about suitably arranging – and re-arranging – our environment and circumstances – so that we will be happy. On this basis, people have assumed that, if they are unhappy, it is because of this wretched washing machine, this wretched heart, this wretched person I am living with… They believe that they will become happy by changing their lot in some way.

It becomes a never-ending quest. Happiness, we assume, must be fun and laughter and expressing our own personalities (“doing our own thing”) – free from suffering, sorrow and hardship. It’s no wonder that we can’t ever say that we have reached our goal – true happiness. There is nothing wrong with the desire to be happy, there is everything wrong with the way we often go seeking it.

And that’s exactly what Jesus is talking about today in the Sermon on the Mount when he talks about true happiness. He says,
Blessed are the poor in spirit.
(We would hardly regard ‘the poor in spirit’ as “happy” because they are aware of how much their sinfulness is out of control;
their faith often wavers;
they lack the spiritual resources to cope with the upsets in life and easily become depressed and miserable).

Blessed are those who mourn.
(They are the least likely to be called “happy” because they are upset by the injustices in our world;
they grieve for the starving, the homeless, refugees and those suffering wars;
they are distressed over their own stupidity and sinfulness;
they are sad because of what death has done).

Blessed are the humble,
(those whom world regards as the least likely to be “happy” because they are always busy doing things for others;
they are gentle in their dealings with others, refusing to do anything for their own personal gain at the expense of others;
they don’t push themselves forward and are satisfied helping others.

Blessed are those who hunger and thirst for righteousness.
(These people can hardly be called “happy” because of their deep sense of what is right; they are passionate about justice for the underdog and won’t rest until something is done.
They are unhappy about the treatment of refugees, unnecessary logging, the treatment of prisoners.
They are also those who are” unhappy” with their own lives and want to live more as God intended.)

Blessed are the persecuted. (Being persecuted can hardly be called a “happy” experience. Persecution is an unhappy event when you are suffering because you are a peacemaker, or because you have shown mercy and compassion on someone whom everyone else thinks doesn’t deserve it, or because you are pure in heart – you know what is the right thing to do but no one else sees it that way.)

Can you see that Jesus’ definition of what it means to be blessed doesn’t depend on us and what is happening around us? The “happy” sayings of Jesus – the Beatitudes – present us with a whole new idea of what it means to be happy. True happiness has to do with knowing God, belonging to God’s Kingdom, being a part of God’s family. You might say that this is hardly a popular view, especially when worldly happiness depends so much on money, a house, the right car, and being free from sickness, death and anything that upsets our “happiness”. But Jesus was one for making true statements. True happiness is to be found in God. The fact is that we don’t find happiness by seeking happiness. We find God, and discover a deep level of happiness.

Or perhaps it is better said that God finds us.
In the middle of all the difficulties we have living out our Christian faith in our daily lives;
when we are sad and upset;
when we are despondent and depressed;
when others reject us and ridicule us for our faith or for sticking up for what we believe is right;
when we are trying to show mercy and love or bring about peace and we are told to butt out;
God meets us, he strengthens us, he comforts, he helps us endure, he gives us the courage to move on.

A woman was the victim of abuse as a child. She understood what had happened – she didn’t like it – she had been angry but God had helped her through her anger and now she prayed for her father. She also helped her brother to come to terms with what had happened and to rebuild his relationship with his father. She had suffered a great deal and yet she would say that she was blessed. The inner and outer scars will always be there, but she was happy because God was with her. He had helped her though it all and now God was using her to be a peacemaker.

George Matheson was a great preacher and hymn writer who lost his sight at an early age. He thought of his blindness as his thorn in the flesh, as his personal cross. For several years, he prayed that his sight would be restored. Like most of us, I suppose, he believed that personal happiness would come to him only after the handicap was gone. But then, one day God sent him a new insight: The creative use of his handicap could actually become his personal means of achieving happiness!

So, Matheson went on to write: “My God, I have never thanked you for my thorn. I have thanked you for my roses, but not once for my thorn. I have been looking forward to a world where I shall get compensation for my cross, but I have never thought of the cross itself as a present glory. Teach me the glory of my cross. Teach me the value of my thorn.”

George Matheson had found God’s kind of happiness – the kind of happiness that is not only a future hope, but also a reality in the here and now.

That’s the kind of happiness that enabled the apostle Paul to write to the Philippians from his gaol cell, “Rejoice in the Lord always. I will say it again: Rejoice!” (4:4).

That’s the secret of true happiness!
You may be suffering a great deal from sickness;
you may be persecuted for doing what you consider the right thing;
you may be upset about your own sinfulness or the weakness of your faith;
you may even be upset by those who have failed to show love toward you;
whatever the case, you can still “happy” in the knowledge that you are one of God’s precious children, that he sent his Son to die for you, and that when all is said and done, there is a place for you in heaven where there will be no more unhappiness.

This is the kind of “blessedness” or “happiness” that no circumstance or person can take away from us.
Amen.

I will make you fishers of people.Sermon: 3rd Sunday after Epiphany.
Reading: Matthew 4:12-23

Jesus chose fishermen. Why? Any idea?

I don’t know, but as I have worked and meditated on this reading I have wondered if it was to make the point that it’s not what you know – your education or qualifications or abilities – that makes you an effective fisher of people, but who you know – in this case, the who being Jesus.

With this well known phrase from Matthew’s Gospel – “I will make you fishers of men” – we often grab first those distinctive words “fishers of men” as the key. But that is not the first thing Jesus calls these men to do. He says first of all, “Follow me”. It is through this following, this apprenticeship, that these men become fishers of people. They become Jesus’ disciples, his students.

And they do need to learn. Fishing requires patience and skill and commitment. Catching souls for Christ is like this too – we need to learn our skills and do our homework and build up our experience. We need to know Jesus and His Word and be able to express it. You can’t share what you don’t have yourself.

We all need to be students of the Bible. We need to grow in our relationship with Christ. These disciples after all had to spend three years with Jesus as their rabbi, their teacher. They needed to be taught and shown. They had to exercise the discipline of listening. They asked questions. Their values and ideas were challenged. And this is what Jesus calls us into as well.

Jesus says: I will make you. It has to do directly with what Jesus does with us – how he forms us as his fishermen.

But, you know, there’s another side to this too; a balancing truth. The fisherman has no ultimate control over the success of his fishing expedition. If you have ever fished much, you know that highly expert and experienced fishermen still can, and often do, come home with little to show for their efforts. The fisherman has to do his best, and then cast out his nets or bait his hook in faith – trusting to providence, not even knowing if the fish are there or if they are biting.

Fishers of people cast out their nets in faith too. Ultimately it will be Jesus who makes us fishers of people – in the sense also that it is he who brings the people to us, just as he brought the fish into Peter’s net in the story in Luke 5. It is Jesus who gives us the people and the right things to say and do to help them in their faith journey. It is Jesus who provides the catch.

“Follow me and I will make you fishers of people.” These words apply not only to the disciples whom he calls here by the lakeside. It is clear from elsewhere in Scripture that these words also apply more broadly to all Jesus’ followers – pastors, lay people or whatever. These words apply to us, to you.

So are you fishing for people? This is where many of us feel that we fall down, or that we could never be involved in evangelism or outreach – the very mention of those words scares people to death.

Well, let me tell you something. Maybe you are fishing for souls without even realising it.

You don’t’ have to go door knocking or preaching in Flinders Street station. You may not have to even leave your home or go looking for the fish. They may be swimming right past your eyes already, and already you are reaching out to them.

I know many of our members witness to their children or their grandchildren, in a host of big and small ways. You are fishing for their souls.

Those of you who volunteer for the community meal are reaching out and serving in the name of Christ – those people who come know who we are, and why we do it. Our service to them is a living active statement of Christ’s love.

In Mary’s circle, the message of God’s grace in Christ is lived out and spoken about to all kinds of women from inside and outside the Knox church community.

Those of you who pray for others that they might come to faith or be renewed in their faith are fishers of souls.

And maybe there are some other untapped possibilities too – friendships where you can share your faith in small but powerful ways. I know a person who is a Christian today because when she was going through a really tough time somebody said to her at one point, “I am praying for you”. That was the hook.

It is interesting that the Christian who said those words was fishing in faith – they didn’t know what would happen, but they trusted in Jesus. And what does Jesus say? “I will make you fishers of people.” He will honour our faith in him, and do what he says, and send his Holy Spirit to work, even through us.

There are many ways and means and opportunities to fish for souls. And these words of Jesus remind us to make the most of them, to recognize that he has sent us with a purpose, on a mission – yes, each one of us individually and together as the church.

He calls us to continue being his students – learning, listening and growing in his truth and love – that we might get better at it. And these words assure us that it isn’t us who have to somehow save others. Jesus himself will provide the catch. “Come and follow me, and I will make you fishers of people.”
Amen.

Epiphany 2 – John 1:35-42 “Rock Solid – Solid Rock.
Stone and rock; rocks and stones – are they good or are they bad? Are they useful or are they a hindrance? What comes into your mind when you hear of stones and rocks?

Today we focus on the rock, because this is the name Jesus gave to Simon. The name Cephas and Peter are the Aramaic and Greek variants of the word — rock. Hence many times in the bible we hear about the disciple Simon Peter — Simon the Rock.

It’s unusual that we should focus on Simon Peter in the season of Epiphany. Epiphany concerns itself more with the revelation of Jesus of Nazareth, son of Mary, as Jesus the Christ, Son of the Father from eternity. However, we hear in the Gospel, while Jesus is being named the Lamb of God, Rabbi, and the Messiah (or the Christ), he names Simon — Peter — the rock.

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!” 37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means Teacher), “where are you staying?” 39 “Come,” he replied, “and you will see.” So they went and saw where he was staying, and spent that day with him. It was about the tenth hour. 40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). (John 1:35-42)

So why does Jesus rename Simon — Peter. Why does he call this man — rock? And what is a rock anyway? Is a rock or a stone a good or bad thing?

Some might say rocks and stones are bad things, especially if one’s brother or sister or enemy is throwing stones or rocks at them. But then again, stones and rocks might be your best friend if you need to scare a ferocious animal.

If ascending a hill on foot or in a vehicle, stones and rocks can prove to be hazardous regardless of their size. Large rocks can make the climb impossible; small stone can act like marbles making the hill a slippery slope to scale. But once at the top if one slips back down, rocks and large stones, might be the very thing that stops the deathly descent to the bottom.

So if we see Simon Peter as the rock, designated by Jesus Christ, we might see him as a hazardous hindrance, or alternatively, a heavenly help. And in the bible Peter definitely fills the bill as both a help and a hazard in the ministry of the Gospel. So too stones and rocks prove to be objects causing one to stumble or fear, but also represent stability and strength as we hear God’s Word.

The bible is full of references to stones and rocks. In Genesis, Jacob used a stone as a crude pillow when he slept and saw the ladder descending from heaven at Bethel. Then in Revelation we hear of heaven in all its perfection, full of precious stones, such as jasper, sapphire, emerald, and topaz — to name a few.

In the Gospels we also hear of many different uses of stones. And Jesus makes many references to stones and rocks too. One that must be mentioned, because it sits with the Gospel reading, is from Matthew 16:18 where Jesus says again to Simon Peter, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

So what kind of rock was Peter? The church regards him as the leading Apostle; he is the foundation stone on which Christ places the church. Yet Peter acted more like a stone that crumbles and disintegrates under pressure. Perhaps he is more akin to what Jesus said in the parable of the sower, “A farmer went out to sow his seed… Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root.” (Matthew 13:3b, 5, 6)

And Jesus’ explanation follows, “The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.” (Matthew 13:20-21)

Jesus’ description of rocky ground goes a long way in giving us a picture of Peter the night the roster crowed three times. Peter is the disciple who confessed to his Christ that he would never fall away, but stumbled at the moment he was asked if he was an associate of Jesus.

So on what kind of foundation was Jesus to build his church? It must have looked pretty dismal with Peter weeping bitterly having just disowned his Lord, who was on death row. It seemed that all was lost, the crucifixion being the stumbling block, the tomb in the rock and the large stone over its entrance an impassable foolish end to Simon being the rock, and the man from Nazareth being the Saviour — let alone the Son of God.

But where failure and faithlessness seem to have won out, it’s precisely here where the victory of all victories exists — hidden.

Paul tells the church at Corinth, a church failing in the weaknesses of heresy, dissention, disorder, and sexual chaos, that God will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. (1 Corinthians 1:8-9)

Furthermore in Isaiah 49 we hear, “This is what the LORD says — the Redeemer and Holy One of Israel — to him who was despised and abhorred by the nation, to the servant of rulers: Kings will see you and rise up, princes will see and bow down, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7)

So in Jesus Christ — in his weakness and death and in his resurrection and life — we find the true rock foundation of our faith and Peter’s faith too. Despite our weak and faithless nature, God’s faithfulness is real and victorious, through Christ at the Cross, and the Holy Spirit faithfully putting the cross and the Rock of our salvation back in front of us. And we see it by faith — trusting God’s faithfulness to us.

Therefore, Jesus tells us, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. (Matthew 7:24-25)

Added to this we know Jesus also said of himself, “The stone the builders rejected has become the capstone; the Lord has done this, and it is marvellous in our eyes? He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” (Matthew 21:42, 44)

Peter is the rock on which Christ built the church. Incidentally the name Simon or Simeon is derived from a Hebrew word meaning to hear or announce. We know Simon Peter was the hearing rock and was the rock that announced what he had witnessed. But it’s only because of God’s faithfulness to Peter that allowed Peter to hear, be built up in Jesus’ blood and righteousness, and to proclaim God’s faithfulness in Christ Jesus.

This is also God’s will for us too. We like Peter, flounder and fight against faithlessness and failures. And so our hope, our hearing and our witness to others, is built and stands on nothing less, than on Christ the Solid Rock. Amen.

Epiphany 1   Matthew 3: 13-17

John the Baptist was the last of the prophets, he was a law man. His life was one of calling the Jews to repentance but also pointing forward to the coming of the Messiah. Just as his fellow Israelites had dwelt in the wilderness, wandering with Moses for forty years, he too dwelt in the wilderness, and just as the Israelites of Moses day looked forward to a kingdom in the land of milk and honey, John and the Jews looked forward to the arrival of the Messiah and his kingdom.Like the desert wilderness, living under the law is not pleasant. God’s word tells us that the Israelites failed in keeping the law, and therefore, couldn’t stand before the holiness of God. When God made the first covenant with the Israelites, giving them the Ten Commandments at Sinai through Moses, they failed to keep the law. He had freed them from four hundred years of oppression by cleansing them of the Egyptians in the Red Sea, but they grumbled against God, doubted him and worshiped other gods. So God left them in the wilderness for forty years.Israel’s sin against God didn’t stop there either. Joshua led God’s people into the land of milk and honey through the Jordan River, passing from death to life, and still the Israelites turned their backs on God and the holiness he offered through the law. They chose instead to mix with the local pagan Canaanite and Philistine nations prostituting themselves with the gods of their heathen wives. God even gave them great judges like Gideon, Samson, and Samuel, kings like David, Hezekiah, and Josiah, who led them in the ways of the Lord. And he gave the Israelites prophets like Elijah, Elisha, Isaiah, and Jeremiah all of whom called God’s people to repentance and looked forward to a messiah king – a saviour. But the people of God placed their faith in other things rather than the holiness that God was offering through obedience to the law. So God withdrew his presence, the Israelites and Judeans were cut off from their land and they were exiled at the hands of the Assyrians and Babylonians. And God was quiet—deathly quiet—, for four hundred years there wasn’t a word from neither a prophet nor a messenger of God.  Once again God’s people were under oppression from other nations and they lost their land. They were in the wilderness again, but this wilderness was much worse than the Sinai wilderness in which they wandered with God for forty years. Like Egypt, this was another four hundred year wilderness without his word. Some fourteen hundred years after Joshua had crossed the Jordan, John the Baptist baptised the children of Israel in the very same river. And as he washed them of their sins with a baptism of repentance he proclaimed that the kingdom of heaven was near (Matt 3:2) and there was One coming whose sandals he was not fit to carry (Matt 3: 11).

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” Jesus replied, “Let it be so now; it is proper for us to do this to fulfil all righteousness.” Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” (Matthew 3:13-17)Matthew tells us in the gospel for today, ‘then Jesus came’. His coming changed everything forever. He came to the Jordan, the same place through which Joshua led the people of Israel after wandering in the Sinai wilderness for forty years. Jesus came to save all people from their sins, his name, Jesus, literally means – he will save. And it’s also no accident that the names Joshua and Jesus are the same name but just the Hebrew and the Greek variants.These men both came to the Jordan for life changing events. So we can’t let the significance of this location pass us by. The Jordan River is important; it’s the boundary over which the Israelites passed from a deadly wilderness environment into Canaan, the land of milk and honey. It’s the same waters which brought healing to Naaman, the same river through which Elijah passed before being taken into heaven, the same river carrying precious water, bringing life to the people and the land of Israel. This was the river where John the Baptist baptised the Jews for the forgiveness of their sins, the very sins God called them to turn away from through the observance of the law. And this was also the river where Jesus was baptised into his ministry of saving humanity.So as John the Baptist stood by the Jordan he knew who it was coming toward him. He also knew Jesus was far more powerful than he. He was aware that for him to baptise the One who could truly bring all people into the kingdom of heaven, the eternal land of milk and honey, just didn’t seem right. So he said, “Jesus I need to be baptised by you, and you come to me.” John baptised simply for repentance, Jesus didn’t need to repent, rather the one who needed to repent in Jesus’ presence was John. He needed the Holy Son of God to baptise him into the kingdom of heaven, to cleanse him from sin so he could stand holy before God the Father Almighty.John knew who he had baptised and everyone else present soon found out too. God had been silent for four hundred years, the doors of heaven were closed it might have seemed. But at that moment heaven was opened and God spoke to all saying “This is my Son, whom I love; with him I am well pleased.” After four hundred years God the Father spoke, and sent the Holy Spirit down on Jesus. The Triune God has been speaking ever since. He does so through his written word by the power of the Holy Spirit as a result of his Apostles, who witnessed Jesus’ death, and resurrection from death, and whom he commanded to proclaim what they saw.Jesus came from the perfection of paradise, was born into his creation, was circumcised as a Jew under the old covenant, and was baptised in the Jordan into the wilderness of humanity’s sin, your sin and my sin, the sins of Israel and the sins of all people revealed by the law. In a very public way John consented to baptise Jesus so that righteousness for every person might be made complete in him. We live under righteousness because of he who was baptised into his public ministry, tempted by the devil, and tested by all around him. He did this and never placed a foot wrong. Then he took all our wrongdoings to the cross and buried them in hell, from which he rose victorious over death. He came from heaven and gives us heaven; he came into our wilderness and is taking us from our troubled wilderness wanderings. He gives us his holiness and has taken our sinful lives on himself in the waters of baptism.Nevertheless, we still live in chaotic times. Waves of sin continue to ripple through our lives wreaking havoc and seeking to separate us from our Heavenly Father and his Kingdom. However, the chaotic world in which we live constantly shows us why we need assurance and hope in Christ through the tranquil waters of holy baptism and his life giving word. So God the Father continues to give us his Holy Spirit. And in his written word, the Spirit always guides us to the gift of God’s Son whom he sent to take our hand and lead us through the wilderness of this life and into the paradise of eternity. Amen