“That’s Fair!”

Matthew 20:1-16

If you follow any code of football, you will know that it’s the season for the
finals – and usually there is also a ‘best and fairest’ medal count. During the
medal count, fans watch in suspense as points are tallied up, match-by-
match, until finally a winner is declared. Occasionally there is some big news in the weeks leading up to the medal count when the favourite for the ‘best and fairest’ medal is penalized by the tribunal for rough conduct and is rubbed out of contention for the medal. “It’s not fair!” the fans will complain.
If that’s not fair, then try and imagine the complaints there would be if a
footballer who had played only a few games at the end of the season was
also awarded top points and the ‘best and fairest’ medal. “It’s not fair!” the
fans would complain. The ‘best and fairest’ medal is awarded on the basis of
a match-by-match accumulation of points. You have to play the games –
and play well in all the games – to get the prize.

That may be a situation very much like Jesus’ parable of the workers in the
vineyard. In Jesus parable, workers were hired at different times during the
day and therefore expected to be paid for the hours they worked, but when
pay time came, all the workers received the same amount. The ones who
had worked only one hour received as much as those who had worked all
day in the heat of the sun.

It is not surprising that they accused the boss of being unfair. These workers
were operating with the common assumption that people must get what
they deserve; the wages must match the work. At one stage, even Jesus
had said to his disciples, “A worker should be given his pay” (Luke 10:7), but
here is the same Jesus telling a story that seems totally unfair. He’s using it as
an example of how the Heavenly Father rewards people who come into his
kingdom at different stages of their life. He rewards them all with the same
gift, regardless of their time in his kingdom.

Hearing such things may appeal to our inner sense of justice, especially in
matters where our own welfare is concerned. We see it in children when
they compare what they have received with what others have received
and say, “That’s not fair!” We see it in adults who cast an envious eye over
what others have and say, either openly or inwardly, “That’s not fair!”

Maybe you’ve felt it also in your life as a Child of God. Hearing this parable
may even invoke feelings of “That’s not fair!” How fair is it to think of a person who has lived a wicked or wayward life, making a deathbed repentance
and receiving the same gifts from God as the faithful church member who
has ‘borne the heat of the day’, serving God all his life, sacrificing himself,
taking up his cross and following Jesus? “How come he gets the same
reward?” you may ask. “That’s not fair!”

To understand Jesus parable properly we need to see beyond what seems
to be the injustice of God and understand that it is also a parable about the
generosity or amazing grace of God which is available to all people.
If we human beings really want to take up the matter of the justice of God,
then we’re in for a rude shock. If God really did what was fair or just, no one
would receive any reward for God. We are all sinners and none of us deserve his love, his forgiveness or his gift of eternal life. As Paul wrote to the Romans, “All have sinned and fall short of the glory of God” (Rom.3:23). What
we rightly or justly deserve is his punishment, not his reward. If we’re
interested in justice, that would be fair.

But God is interested in more than justice. He is also very loving and
generous. That’s why he sent his only Son Jesus Christ to live a perfectly
good life in our place and to die, also in our place, for our sins. Jesus did
that to satisfy the demands of God’s justice. He did it so we could be
‘justified’, put back into a right relationship with God. I don’t think too many
Christians would say, “That’s not fair!” to that.

That’s because everything we receive from God is a gift. The spiritual
blessings we receive are never to be considered a wage, but a free gift. As
Paul also wrote to the Romans: The only wage we deserve is death; but the
free gift of God is eternal life in Christ Jesus our Lord (Rom.6:23). We have
received God’s gift of love, forgiveness and eternal life, not because we
have worked for it, but because God is so generous. It is not something we
earn like ‘best and fairest medal’ points, or wages.

In Jesus’ parable, the employer said that he gave the workers whom he had
hired last the same amount because he wanted to and because he had a
right to do as he wished with his own money. In God’s kingdom, he gives all
people his love, forgiveness, and eternal life simply because he is generous.
He wants to and has a right to hand out his grace and love as freely as he
wishes.

No one in God’s kingdom should ever need to feel cheated because they
have worked harder for their spiritual blessings than another. Instead we
should learn to rejoice that God’s love and forgiveness is great enough to
give even the worst of sinners who have lived the wickedest of lives, the gift
of eternal life. We should learn to rejoice that God’s gifts of forgiveness, life
and eternal salvation are available to all who are led to trust in Jesus, right up untill their dying breath. We should learn to rejoice because we have
received those gifts, even though we don’t deserve them.

It is good news that the sacrifice Jesus made on the cross for sinners was big
enough to save the worst of sinners in the latest of deathbed repentances.
Like the angels in heaven, we should learn to rejoice at their salvation rather
than falling into the trap of thinking, “That’s not fair!”

Whether we were baptised as an infant and led a faithful Christian life for 80
years or more, or whether we repent on our deathbed after a shameful life,
we still have reason to rejoice in the generosity of God and in his gift of
forgiveness, life, and salvation.

Just as the workers hired first had agreed on their reward when hired (v.13),
we who become Christians early in our life also know what Christ offers us. At
the end of our life he gives us no less than he had promised and he will give
us no more because he has promised us all he has to give. He has held nothing back. So, instead of feeling, “That’s not fair!” or seeing the Christian life as some sort of medal count, let’s learn to rejoice, first of all, in what Christ has promised us in our baptismal covenant right at the beginning of our Christian life: his free gift of forgiveness, new life and eternal salvation. Let’s treasure and nurture that gift as we ‘bear the heat of the day’ – offering our lives as living sacrifices in service of God and others.

Let’s also learn to rejoice that God’s love is generous enough, and Jesus’
sacrifice on the cross is big enough, to offer that love and forgiveness to
anyone who turns away from their sin and puts their trust in Jesus, at
whatever stage in their life.

It wasn’t really fair that Jesus, who did no wrong, should have been punished
for what we did, but he did it for us. Now he gives freely and generously of
his love and forgiveness to all who turn from sin and put their trust in him. I
think we all have to admit, “That’s fair!” and praise God for his glorious grace.
Amen.
And may the peace of God, which passes all understanding, keep our
hearts and minds in Christ Jesus. Amen.

We’re all in the same boat.

The Text: Matthew 18:15-20
Grace and peace to you from God our Father and from the Lord Jesus Christ.
We’re all in the same boat. In one sense that’s quite literally what it means to be part of the church. We share a common situation. Despite our many differences, there are some important things that we all share. For instance we share the fact that we’re all going to die one day. We have that in common with all people.
We’re all sinners. That’s another thing that we have in common with all people. We belong to the church because God has graciously and mercifully gathered us in.
That’s something that we have in common with each other, and which is available to all people, although they might not know that God wants to gather them also.
We’re all in the same boat, which is God’s church. It’s a classic image. That classic image of the church is of a ship, like Noah’s ark, a life boat. That’s why the main part
of the church occupied by the congregation is called the nave. That name is
related to words like naval and navy since the church is a ship. It’s a kind of life raft.
We’re all in the same boat, because God has brought us into the church, and it’s helpful to acknowledge that and think about that.
For example, we could reflect on what people in a lifeboat have in common. Now the point of common ground with people in a life raft is not that they’re good enough in some way, but rather that they need to be rescued and protected from the waters of destruction. People in life rafts don’t get to choose who they have in the boat with them. This is helpful in reminding us that the church is a rescue vessel.
It’s full of people that God has hauled in. It’s full of people who need God’s love, mercy and forgiveness. Or, to put it another way, the church is full of sinners, with no exceptions. That’s one of the important things that we all have in common in the
church.
If we have that in mind we can more easily understand and take to heart what
Jesus says in today’s gospel lesson. We shouldn’t be surprised that sinners sin. That’s what they do. Sometimes the sin of someone else in the church will be hurtful or obvious to us. Jesus deals with the question of what do we do when a brother or a sister in Christ sins against us, or when we become aware of a brother or sister sinning. Jesus gives a gracious approach since we’re together in this lifeboat for the long haul and no one is supposed to get lost. Jesus gives us a way of moving forward since we’re stuck with each other and no one is supposed to fall out or be pushed out. Jesus gives a template for restoring relationships, for reconciling people, and his approach describes being proactive, has a strong bias towards forgiveness, and calls for patience and discretion.
In the large Catechism, Luther refers to these verses when he talks about not
bearing false witness against your neighbour. Luther understands that Jesus is ruling out and opposing all gossiping and backstabbing. He says “Let this be your rule, then, that you should not be quick to spread slander and gossip about your neighbour but admonish them privately so that they may amend. Likewise, if someone should whisper to you what this or that person has done, teach them, if they saw the wrongdoing, to go and reprove the person in person, otherwise to hold their tongue.” An important point of graciousness here is to maintain our brother or sister’s honour while correcting them. If they listen to you, you’ve gained your brother or sister. Then you’ll have done a great and excellent work. It’s really amazing that Jesus has put this precious healing gift – his forgiveness – into our hands.
Jesus’ concern for correctness according to the law is secondary to his concern for union with one another in him. That becomes obvious when we look at what he says in this text, and in the texts around it in Matthew’s gospel.
Just before this teaching, on what to do about a Christian brother or sister who
might sin against us, Jesus powerfully declares how precious everyone is to his heavenly Father. Just after this text Jesus teaches about forgiving without limit, since we are forgiven beyond measure. Then we have our text, which starts off with the quietest and most personal approach to restoring relationships.
The goal is restoration. First there is the discrete, personal approach. If that
approach is exhausted without success, then a couple of other trusted people may be involved. Only if that attempt is exhausted without success is the congregation involved as a whole. The goal is for restoration, forgiveness, building up. There’s certainly no rush to cut people off, and we know that Gentiles and tax collectors were certainly not beyond the reach of forgiving love. Even at the end of all the options for talking sense, if it gets to that, the door is not closed.
Jesus’ means for us to always take the default position that we are brothers and sisters in his love, rather than enemies. Doors are to be opened rather than closed.
Bridges are to be built rather than fences and barriers.
If a fellow Christian sins against us, they are an erring brother or sister, not an enemy, and forgiveness is available to them, just as we are freely and richly forgiven.
Forgiveness is available to restore relationships, and to build unity and fellowship again. Jesus urges us to see a brother or a sister rather than an enemy. In fact he urges us all to see one another as we are – sinners who are dearly loved, who are precious to God, who are forgiven.
Dear brothers and sisters in Christ, remember that you are also sinners. We all stink of sin and death. It’s only because of the cleansing, freshening, life giving effect of Christ that we can live together at all. But not only can we live together, in Christ’s name we can do more than anyone would imagine, given who we are. In our sinfulness we’re no different from anyone else in the church, nor indeed from anyone outside the church. By God’s boundless favour we’ve been lifted into this lifeboat, this fellowship that exists thanks to Christ’s reconciling love.
We’re all in the same boat together with our gracious Lord, Jesus Christ. We’re
sinners who are freely forgiven for Jesus’ sake. God has given us the opportunity to know and experience the life-giving love of God in Christ Jesus. He honours us as guests at his table. We’re loved without limit and freely forgiven. God gives us the opportunity to show that love and forgiveness to each other, so that others might see and know the wonderful, gracious life and love that God is eager to share.
The peace of God which passes all understanding, keep your hearts and minds in Christ Jesus.